[{"data":1,"prerenderedAt":1291},["ShallowReactive",2],{"articles-zh-HK":3},[4,149,308,465,552,744,909,1071,1186],{"id":5,"title":6,"body":7,"category":134,"date":135,"description":136,"draft":137,"extension":138,"image":139,"meta":140,"navigation":141,"path":142,"robots":139,"schemaOrg":139,"seo":143,"sitemap":144,"stem":145,"tags":146,"updated":135,"__hash__":148,"routePath":142},"articles\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction.md","象數心學課程介紹",{"type":8,"value":9,"toc":125},"minimark",[10,13,17,20,30,33,36,39,42,45,48,55,58,61,64,67,70,81,84,89,92,101,106,109,114,117,122],[11,12,6],"h2",{"id":6},[14,15,16],"p",{},"紫微斗數象數心學的課程分為初階、進階及高階，目標是用一年時間，幫助命理初學者或進修者讀懂現代紫微斗數的批算方法。",[14,18,19],{},"無論你是零基礎的初學者，還是正在研修的學習者，都可以從不同階段的課程中有所裨益。",[21,22,23,27],"ul",{},[24,25,26],"li",{},"初階目標：讓零基礎的學員開始讀懂命盤，掌握命主的性格、六親關係及一生命運的整體輪廓，例如事業、財運與姻緣，並能自行判斷個人運勢及讀懂流年運程。",[24,28,29],{},"中階目標：適合已有一定基礎的學員，進一步剖析事件發生的時間點，並深入分類各種事件類象，例如創業還是受僱、富裕還是貧窮、結婚生子還是獨身，從而闡釋人生事件的起點、轉折與結束。學員亦能協助他人讀懂運勢，成為具備系統分析能力的讀盤者。",[11,31,32],{"id":32},"象數心學導言",[14,34,35],{},"紫微斗數象數心學以模擬王道的十二宮為基礎，透過宮位、星辰與自化之間的關係，從現代角度詮釋紫微斗數的推理法則。",[14,37,38],{},"宮位代表宮職，既包含不同的人事意義，亦表意不同的空間；宮位隨年份流轉，則象徵時間的推移。",[14,40,41],{},"在紫微斗數的底層邏輯中，年干使星辰產生不同的化氣，從而形成各種先天因素，即生年四化。",[14,43,44],{},"從推算邏輯而言，宮位天干亦會令不同空間產生變化。出生年所在的宮位表意為來因宮，其所帶出的變化，代表命盤中的第一層變化，亦是象數心學的起手方式之一。",[11,46,47],{"id":47},"容易讓你操作的底層邏輯",[14,49,50],{},[51,52],"img",{"alt":53,"src":54},"課程簡介示意圖","\u002Fimages\u002Farticles\u002Fcourse_introduction1.png",[14,56,57],{},"一般紫微斗數課程多把星辰、格局及自化等元素混合介紹，令人難以理解當中的論證邏輯。\n象數心學的教學則以容易操作及實踐為原則而設計。",[14,59,60],{},"如圖所示，來因在遷移宮，生年祿所指的是財帛。到了第三大運（約二十多歲），天機在丑宮化祿，可理解為命主在二十多歲時會遇到賺錢的機會，或來自外地、與跨國發展有關的機遇。\n此命的命主畢業後便獲一間國際知名科技公司聘用，因此，人生中成年後的第一個轉折點就在此時出現。",[14,62,63],{},"本命、大運（以十年計算）與流年互相重疊，反映人生軌跡中的事件與本質。\n更多深入的變化與細節，亦會在課程中探討。",[11,65,66],{"id":66},"容易讓你明白的底層邏輯",[14,68,69],{},"宮位代表不同的空間，並因自化而產生彼此之間的交互關係。\n然而，象數心學要教你的並非死記各種交錯組合，而是掌握可以逐層分解的推演邏輯。",[21,71,72,75,78],{},[24,73,74],{},"四化中的祿與忌用作比較，權與科則用作疊加，兩者需要分開理解。",[24,76,77],{},"四化與自化出現同象時，亦需要一併觀察。",[24,79,80],{},"星辰各有不同分類，同樣需要分開理解。",[11,82,83],{"id":83},"分解與疊加的邏輯",[14,85,86],{},[51,87],{"alt":53,"src":88},"\u002Fimages\u002Farticles\u002Fcourse_introduction2.png",[14,90,91],{},"複雜的本質在於多重因素彼此交集；只要將形狀與因素分開展示，理解起來便會簡單得多。",[93,94,95,98],"ol",{},[24,96,97],{},"來因在甲干，生年化權落在財帛宮，所談的是錢財或與人相處的問題。",[24,99,100],{},"要理解財帛宮的破軍權，就要觀察權的化入與化出，重點同樣在於財富與不動產。",[21,102,103],{},[24,104,105],{},"權化入夫妻、兄弟、父母及田宅四宮，同時化出於財帛宮，因而形成得與失的對待關係。這四宮有所得，可能代表我有所失；相反，我有所得，也可能代表他們有所失。命理預測的重點在於資源的分配，究竟是我得，還是他們得。",[14,107,108],{},"這種得失概念，初學者往往難以具體說明。那麼，這套邏輯究竟在表達甚麼？",[21,110,111],{},[24,112,113],{},"從財富的分配或得失角度來說，當我沒有錢時，他們反而有錢；但是因為向心入田宅，所以我也擁有多項不動產，因為我把錢拿去買房子了。",[14,115,116],{},"這裡的化入化出代表的事件又是什麼?",[21,118,119],{},[24,120,121],{},"財帛宮的化出與田宅宮的化入形成相反方向，具體所指的就是祖父離開了。",[14,123,124],{},"當中的詳細論述，亦會在課程中講解。",{"title":126,"searchDepth":127,"depth":127,"links":128},"",2,[129,130,131,132,133],{"id":6,"depth":127,"text":6},{"id":32,"depth":127,"text":32},{"id":47,"depth":127,"text":47},{"id":66,"depth":127,"text":66},{"id":83,"depth":127,"text":83},"課程簡介","2026-07-26","象數心學紫微斗數的核心邏輯是讓你用直觀方式，由淺入深去讀懂人生的轉折點",false,"md",null,{},true,"\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction",{"title":6,"description":136},{"loc":142},"articles\u002Fcourse\u002Fbeginner_course_introduction",[147],"課程","I690AUXzhhiyxuOpu8KQmudGoKBnJP3roJ_TbHeeISg",{"id":150,"title":151,"body":152,"category":297,"date":298,"description":299,"draft":137,"extension":138,"image":139,"meta":300,"navigation":141,"path":301,"robots":139,"schemaOrg":139,"seo":302,"sitemap":303,"stem":304,"tags":305,"updated":298,"__hash__":307,"routePath":301},"articles\u002Farticles\u002Ffundamental\u002Ftrade_introduction.md","象數心學四化入門：得失",{"type":8,"value":153,"toc":287},[154,158,161,164,170,173,176,179,183,189,192,195,203,206,212,215,218,221,224,227,233,236,239,242,248,251,254,260,263,266,272,275,278,284],[11,155,157],{"id":156},"象數心學初階知識-得失介紹","象數心學初階知識 - 得失介紹",[14,159,160],{},"論命就是論命中的得與失、成與敗。在紫微斗數的系統中，四化決定了先天擁有，而自化則示意變化與得失。從廣義來說，向心一方為得，離心一方為失。",[11,162,163],{"id":163},"生年四化的分配概念",[14,165,166],{},[51,167],{"alt":168,"src":169},"得失示意圖","\u002Fimages\u002Farticles\u002Ftrade_introduction1.png",[14,171,172],{},"來因在疾厄宮，生年祿在官祿宮，可指我去開創新事業或進取工作。\n而這個祿會化入財帛宮，在定象後即是人生中努力工作就會賺到錢了。",[14,174,175],{},"在化出宮位方面，子女宮、夫妻宮與父母宮同時化出。\n可以理解為我賺到錢，他們的工作同時減少或不工作了。",[14,177,178],{},"如果從比較論述，我的事業比他們進取，也比較賺錢。",[11,180,182],{"id":181},"得失有無的概念","得失、有無的概念",[14,184,185],{},[51,186],{"alt":187,"src":188},"得失示意圖2","\u002Fimages\u002Farticles\u002Ftrade_introduction2.png",[14,190,191],{},"沒有化入與化出，也代表四化並沒有分配。\n只從本對宮去論得失與有無而已。來因宮在父母，而官祿有右弼化科。\n表示有個工作是父母介紹、父母留給我的，因為科是認授認可。\n當然也可以理解為工作與讀書學科一樣。",[14,193,194],{},"官祿宮為正，則代表夫妻宮為反。",[21,196,197,200],{},[24,198,199],{},"從得失解，我接下父母給我的工作或生意，我的另一半則有可能分開或關係變化。",[24,201,202],{},"從有無解，如果我工作與讀書學科一樣，我就交不了女朋友了。",[11,204,205],{"id":205},"得到與失去的化入概念",[14,207,208],{},[51,209],{"alt":210,"src":211},"得失示意圖3","\u002Fimages\u002Farticles\u002Ftrade_introduction3.png",[14,213,214],{},"如果只有一個化入，就是該宮位會獲得全部，這是很直觀的概念。\n但得失是相對的，這宮位得了也代表對宮失。",[14,216,217],{},"來因宮是兄弟，生年忌在田宅宮，只有一個向心忌化入父母宮。\n兄弟宮可以論為血緣關係，田宅顧名思義就是房子。",[14,219,220],{},"我的田宅給了我的父母，對宮的疾厄又可以理解成什麼呢？\n從失、從無的角度解，可以是我失去了獨處的自由，或是沒有了原有的空間。",[14,222,223],{},"此命在第四大運時，兄弟宮與大限財帛宮重疊，父母與兄弟姐妹也搬來自己的房子。",[11,225,226],{"id":226},"未有的變化概念",[14,228,229],{},[51,230],{"alt":231,"src":232},"得失示意圖4","\u002Fimages\u002Farticles\u002Ftrade_introduction4.png",[14,234,235],{},"宮位的化出，亦可理解作會有，但是需要時間流動。\n所謂未有，就是你一生中將會有的意思。\n經過此宮位才會開始得到，或者產生變化。",[14,237,238],{},"官祿宮有忌，財帛宮化出忌。去到第五大限的時候就會變化了。\n當相同的官職或命宮重疊就會發生事件，而命主在第五大限就退休了。",[11,240,241],{"id":241},"先有的概念",[14,243,244],{},[51,245],{"alt":246,"src":247},"得失示意圖5","\u002Fimages\u002Farticles\u002Ftrade_introduction5.png",[14,249,250],{},"生年四化示意為有，有一個註定要做的事業或事情，一直去到五限就完結了。\n當然可以指從小學習到老，都是一個類象學科。\n或是有一個工作，會由自化在某一個大限開始做。",[11,252,253],{"id":253},"後有的概念",[14,255,256],{},[51,257],{"alt":258,"src":259},"得失示意圖6","\u002Fimages\u002Farticles\u002Ftrade_introduction6.png",[14,261,262],{},"生年四化被踏到並不代表一定有，也有機會是後有的。\n畢竟自化是緣（輔助因素），要條件足夠才可以發生。\n如果命主在五大限前一直沒有相關的類象，在五限就會引發了。",[11,264,265],{"id":265},"時間範圍限定的概念",[14,267,268],{},[51,269],{"alt":270,"src":271},"得失示意圖7","\u002Fimages\u002Farticles\u002Ftrade_introduction7.png",[14,273,274],{},"單個化入代表在某個宮位獲得的類象與某個時間點，如年份或是十年大運。\n若然多個化入與化出同時出現，就會產生複數的擁有與變化時間範圍。",[14,276,277],{},"大運財帛有天梁祿，化入在酉宮跟子宮，可以理解由酉年開始到子年都有錢了。",[14,279,280],{},[51,281],{"alt":282,"src":283},"得失示意圖8","\u002Fimages\u002Farticles\u002Ftrade_introduction8.png",[14,285,286],{},"反向來說，在卯宮到午宮有化出的時候，可以理解為失去的時間範圍了。\n得失是一種相對概念，如前所述，這段時間得也代表另一段時間失；那段時間失也意味著另一段時間在賺錢了。\n這種得與失、有與無的概念，還有很多種形態去描述不同的人生故事。",{"title":126,"searchDepth":127,"depth":127,"links":288},[289,290,291,292,293,294,295,296],{"id":156,"depth":127,"text":157},{"id":163,"depth":127,"text":163},{"id":181,"depth":127,"text":182},{"id":205,"depth":127,"text":205},{"id":226,"depth":127,"text":226},{"id":241,"depth":127,"text":241},{"id":253,"depth":127,"text":253},{"id":265,"depth":127,"text":265},"推斷基礎","2026-07-24","在紫微斗數象數心學中，宮位會透過自化去進行交易，交易亦會示意得失的問題",{},"\u002Farticles\u002Ffundamental\u002Ftrade_introduction",{"title":151,"description":299},{"loc":301},"articles\u002Ffundamental\u002Ftrade_introduction",[306],"得失","6mmirk09b54RqzPbredvNKL0wXv5_kPKcfrgPa1U9jg",{"id":309,"title":310,"body":311,"category":297,"date":454,"description":455,"draft":137,"extension":138,"image":328,"meta":456,"navigation":141,"path":457,"robots":139,"schemaOrg":139,"seo":458,"sitemap":459,"stem":460,"tags":461,"updated":463,"__hash__":464,"routePath":457},"articles\u002Farticles\u002Ffundamental\u002Fcauses_introduction.md","象數心學四化入門：因緣",{"type":8,"value":312,"toc":449},[313,317,320,323,329,332,340,343,346,352,355,360,363,366,372,375,380,383,386,392,395,403,406,411,414,417,420,426,429,432,435,438,446],[11,314,316],{"id":315},"象數心學初階知識-因緣","象數心學初階知識 - 因緣",[14,318,319],{},"「因緣」是佛教用語（梵文 hetu-pratyaya）：因是直接原因，緣是輔助條件，兩者共同作用才能把事件確定。\n生年四化定義為先天因素，多指命主註定的婚姻、才能、原生家庭等。",[14,321,322],{},"但單一生年很難確定現象，所以常會組合來因宮一起判斷。這種方法論稱為「因緣定象」。",[14,324,325],{},[51,326],{"alt":327,"src":328},"來因宮與生年組合示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction1.png",[14,330,331],{},"例如：廉貞生年祿在父母宮，來因宮在田宅宮，兩者組合就可以指向父母。",[21,333,334,337],{},[24,335,336],{},"來因在官祿宮，就可能是公司的主管",[24,338,339],{},"來因在疾厄宮，就可能是學習的師長",[14,341,342],{},"來因宮是生年四化的前因，由生年宮位跨宮位飛化而來。來因與生年的組合有 144 種，再乘以四象，就是 576 象。",[11,344,345],{"id":345},"因緣的緣份示意",[14,347,348],{},[51,349],{"alt":350,"src":351},"來因與生年組合數量示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction2.png",[14,353,354],{},"來因在田宅宮，天同化權在兄弟宮，天同權就可以指男性的兄弟；",[21,356,357],{},[24,358,359],{},"權為大，可意指兄長。",[14,361,362],{},"同時，疾厄宮有權化入父母宮，化入的權在巳亥線，哥哥的生肖可以判斷為屬豬。",[14,364,365],{},"在生年與自化同時推理時，自化可以指向時間點或屬性等。",[14,367,368],{},[51,369],{"alt":370,"src":371},"因緣緣份示例一：兄弟","\u002Fimages\u002Farticles\u002Fcauses_introduction3.png",[14,373,374],{},"來因宮在交友宮，而太陰化權在財帛宮。這個女性大概不是家人範疇，而是從友人與外在關係而來。",[21,376,377],{},[24,378,379],{},"同時夫妻宮有自化權，可以理解為這個權就是人生另一半，而且是先做朋友後發展成情人。",[14,381,382],{},"所以單靠前因有時不足以完成分析，加入緣（輔助因素）去判斷，才是完整的三段式推論。",[14,384,385],{},"對比上例：自化可以用來判定屬性（出生年份），上例可以單以自化推斷。\n而此例因為生年權有忌的介入，故此在離心權也要有相同的模式去取得屬性。\n在離心權的宮位飛化入戌宮，命主的另一半是屬狗的。\n至於有沒有屬豬（亥宮）的可能性？也是會有的。",[14,387,388],{},[51,389],{"alt":390,"src":391},"因緣緣份示例二：伴侶","\u002Fimages\u002Farticles\u002Fcauses_introduction4.png",[14,393,394],{},"來因宮不取子宮與丑宮。\n一般來說，如果來因宮在寅宮或卯宮出現，就會形成雙來因宮。",[21,396,397,400],{},[24,398,399],{},"寅宮為主，子宮為輔",[24,401,402],{},"卯宮為主，丑宮為輔",[14,404,405],{},"來因宮在疾厄宮，輔位在交友宮。而武曲化忌在田宅宮，所以有因素可以類象為家裡的人。",[21,407,408],{},[24,409,410],{},"同時有廉貞離心忌在兄弟宮（姐妹或媽媽），可以理解為這個忌就是媽媽了（確認沒有姐妹的情況下）。",[14,412,413],{},"同樣道理，如果忌只有單一生年因素，離心的子午線就是出生年份屬性。",[14,415,416],{},"但武曲忌剛好又有個離心權產生變數，故此生年權的宮位就要發出忌來取得屬性了。\n在因緣取象時，都有一致的三段式推理方法。",[11,418,419],{"id":419},"來因的輔位示意",[14,421,422],{},[51,423],{"alt":424,"src":425},"來因輔位示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction5.png",[14,427,428],{},"來因宮在疾厄宮，見生年科在官祿宮。父疾線來因也是解作讀書與工作論。由此就可以指有一個讀書或工作特別事件的因緣。",[14,430,431],{},"輔位交友來因，可以指我的因緣會同時由朋友觸發。\n從事件來說，命主跟以前的好友一起讀同一學校了。",[14,433,434],{},"來因宮作為生年四化的分類依據，也是理解成因（Cause）與觸發（Trigger）的關鍵。",[14,436,437],{},"假設來因是夫妻宮，而生年科在官祿宮呢？",[21,439,440,443],{},[24,441,442],{},"有機會是跟情人一起去讀同一學校",[24,444,445],{},"亦有機會是我的工作觸發點由結婚後而起",[14,447,448],{},"所以在判斷類象時，仍有很多先後次序需要考慮。",{"title":126,"searchDepth":127,"depth":127,"links":450},[451,452,453],{"id":315,"depth":127,"text":316},{"id":345,"depth":127,"text":345},{"id":419,"depth":127,"text":419},"2026-07-21","講解紫微斗數來因宮與生年四化如何組合成「因緣定象」，並以三段式推理判斷人事類象。",{},"\u002Farticles\u002Ffundamental\u002Fcauses_introduction",{"title":310,"description":455},{"loc":457},"articles\u002Ffundamental\u002Fcauses_introduction",[462],"來因宮","2026-07-22","0ce1ttX5dAh-TrJ1WYYQN1C9CQTlId-Kv_BKgflj3JM",{"id":466,"title":467,"body":468,"category":297,"date":454,"description":542,"draft":137,"extension":138,"image":543,"meta":544,"navigation":141,"path":545,"robots":139,"schemaOrg":139,"seo":546,"sitemap":547,"stem":548,"tags":549,"updated":454,"__hash__":551,"routePath":545},"articles\u002Farticles\u002Ffundamental\u002Fpositioning_introduction.md","象數心學四化入門：定象",{"type":8,"value":469,"toc":537},[470,474,477,480,483,486,491,494,497,500,508,514,522,525,531,534],[11,471,473],{"id":472},"象數心學初階知識-定象介紹","象數心學初階知識 - 定象介紹",[14,475,476],{},"中國命理多是一象多義的設計模式，你看到的特徵組合往往包含多種意思，所謂「易者，象也」。核心是要理解當中的構成條件，以及解釋模式發生時所對應的事件、強度與屬性。",[11,478,479],{"id":479},"現象概念",[14,481,482],{},"紫微斗數以宮位、星辰及四化構築整個命盤，自化的化入與化出則為命盤帶來動態變化；大運流動後，宮位間互相重疊，便會形成不同的現象。",[14,484,485],{},"故此，若只是單一宮位加上單一的生年四化，再配上星辰，只能得出廣義的解釋。要抽取當中有用的信息，必然需要理解化入、化出不同線條形狀所組成的意義。",[21,487,488],{},[24,489,490],{},"廉貞祿在父母宮",[14,492,493],{},"已經可以類比父母、上司、老師、國家、學習的種類；星辰上也可類比制度、設限、約束、原則等意義。\n在基本的現象理解後，就可以嘗試把模式確立下來了，亦即是定象。",[11,495,496],{"id":496},"定象概念",[14,498,499],{},"在現象定立時，最好先看生年四化定位在哪、再配合自化，初步判定才有實際可參考的意義。\n四化的祿權科忌，本質就是比較與區別，透過宮位，星辰，四化進行類象。",[21,501,502,505],{},[24,503,504],{},"化祿與化忌是多與少的比較，因為有比較，才能區分你與我、你多還是我多。",[24,506,507],{},"化權與化科是分配權與認可性的區分：在群體中，是你擁有分配資源的權力，還是被認可而得到分配，這正是你我在群體中的差別。",[14,509,510],{},[51,511],{"alt":512,"src":513},"四化比較示意圖","\u002Fimages\u002Farticles\u002Fpositioning_introduction1.png",[21,515,516,519],{},[24,517,518],{},"夫妻宮有生年祿，我是生年忌，就可以理解他賺錢比我多。",[24,520,521],{},"官祿宮有生年權，財帛宮有生年科，就可以理解我在工作上有權，又可以得到公司的紅利分成。",[14,523,524],{},"沒有分別，就沒有可比較的立論，所以此兩組是對立並存的。四化亦可以共論一事：我的另一半比我錢多，會不會是我賺到了都給他，還是我賺到的都花光了？這樣就要從自化與大運的變化去判斷。",[14,526,527],{},[51,528],{"alt":529,"src":530},"四化比較示意圖2","\u002Fimages\u002Farticles\u002Fpositioning_introduction2.png",[14,532,533],{},"自化就是變化。科化入夫妻，就是我公司賺到的紅利都乖乖地貢獻給老婆。\n而我本來不多的收入，還要去供養父母。命盤中透視了我老婆的資源總是比我多。",[14,535,536],{},"星辰亦有其含義，假設多個自化同時化入化出代表著什麼呢?\n這種交叉的圖形現象透視了人際間複雜的交易情況。\n例如我的資源怎樣分配，我的人際關係如何。\n再推理下來就是在人生那一時段發生? 在那一年發生? 當中的屬性又是如何?\n這就是推命理論需要研習與理解的地方。",{"title":126,"searchDepth":127,"depth":127,"links":538},[539,540,541],{"id":472,"depth":127,"text":473},{"id":479,"depth":127,"text":479},{"id":496,"depth":127,"text":496},"命理推算需要確立象的形態，要從一象多義中判別可能性。","\u002Fimages\u002Farticles\u002Ffour_factor_introduction.png",{},"\u002Farticles\u002Ffundamental\u002Fpositioning_introduction",{"title":467,"description":542},{"loc":545},"articles\u002Ffundamental\u002Fpositioning_introduction",[550],"定象","-lG3QL03MPFvrOLgbLMhozaDayW0-6uGoWZZBqzAbas",{"id":553,"title":554,"body":555,"category":733,"date":734,"description":735,"draft":137,"extension":138,"image":139,"meta":736,"navigation":141,"path":737,"robots":139,"schemaOrg":139,"seo":738,"sitemap":739,"stem":740,"tags":741,"updated":454,"__hash__":743,"routePath":737},"articles\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification.md","從五行到分類：命理思維從何而來",{"type":8,"value":556,"toc":726},[557,560,564,567,570,573,576,580,583,586,589,592,596,599,602,605,608,611,614,647,650,653,656,659,662,665,685,688,691,694,697,700,720,723],[14,558,559],{},"談命學者，多把陰陽五行合琅琅上口。梁啟超先生語：「陰陽自陰陽，五行自五行」，意指是截然不同的思考邏輯方法。",[11,561,563],{"id":562},"陰陽邏輯所為者何","陰陽邏輯所為者何？",[14,565,566],{},"陰陽最早可見於殷商甲骨文，約公元前數千年間。",[14,568,569],{},"陽者向日有光，即光線穿過山林而過。陰者背日無光，光線受山脈反蔽。是人類文明早期的二元思考邏輯。",[14,571,572],{},"黃帝書（戰國年間）詳解，凡論必以陰陽大義：天陽地陰；春陽秋陰，主陽臣陰，男陽女陰，兄陽弟陰。長陽少陰，貴陽賤陰。達陽窮陰。制人者陽，受人陽制者制……",[14,574,575],{},"此種二元辯證由自然、個體至群體皆涵蓋於此。",[11,577,579],{"id":578},"陰陽生五行所為者何","陰陽生五行所為者何？",[14,581,582],{},"習易者多言，「無極生太極，太極生五行，五行生萬物」，此三斷連鎖推理奉為玄學界聖經金句。",[14,584,585],{},"此種立論依據何在？《黃帝內經》論天地萬物始於氣。何為「氣」？氣者，風也。天地間非真空，充斥氣以此作媒介，像神秘能量，所謂四時之氣、天氣地氣，聞道者多似懂非懂。",[14,587,588],{},"北京故宮內廷有三宮，分別是乾清宮、坤寧宮與交泰宮。交泰位中，交泰（易經卦）為氣之所合，亦是天地之間的交通——此交通不是你打車我坐高鐵，而是萬物交通。",[14,590,591],{},"現代人腦筋清晰點就發現其實是正反合邏輯了（辯證邏輯）。",[11,593,595],{"id":594},"五行邏輯所為者何","五行邏輯所為者何？",[14,597,598],{},"儒家經典《尚書》曰：「五行：一曰水，二曰火，三曰木，四曰金，五曰土」。繼而在陰陽五行論去解釋世間萬物。",[14,600,601],{},"五行的核心第一性原理在分類，其應用為數據的累積為分析；模糊和形而上的說法就是「陰陽是本，五行為用」。",[14,603,604],{},"分類與統計是演化心理學中，解釋人腦在大草原辨別推理的邏輯。「這個吃了會死嗎？」「這個人可信嗎？」",[14,606,607],{},"邏輯由個人理解什麼有毒、什麼能吃，推而廣去到社會哪個可合作、哪個可共享資源。",[14,609,610],{},"究其所意，分類推理是為了預測資源與生存，辨視合作者與欺騙者的特徵。（騙過我感情的都是闊面大眼……）",[14,612,613],{},"山醫卜命相其實就是古中國的五行數據庫。",[21,615,616,623,629,635,641],{},[24,617,618,622],{},[619,620,621],"strong",{},"山者","：外／內丹，五行生剋鍊丹以達長壽（雍正也吃丹中毒死了……），透過打坐／呼吸式，以生精氣",[24,624,625,628],{},[619,626,627],{},"醫者","：脈象，身體穴位，草藥（《本草綱目》中藥引收錄，童子小便屬水，大便屬火……）",[24,630,631,634],{},[619,632,633],{},"卜者","：卜卦象意與時間結果",[24,636,637,640],{},[619,638,639],{},"命者","：出生時間，命盤，星宿位置與事件",[24,642,643,646],{},[619,644,645],{},"相者","：面相特徵，性格",[11,648,649],{"id":649},"五行是人類多重發現產物",[14,651,652],{},"只要社會需求、文化累積、科學技術達到條件，就算人類分居世界不同地區，而沒有互相接觸，也會出現類似的解決方案，所謂「多重發現」（multiple discovery）。",[14,654,655],{},"古中國擁有甲骨文的同時，美索不達米亞亦有楔形文字，古埃及也有象形文字。",[14,657,658],{},"古中國人在萬年前沿長江黃河流域種稻黍而生時，中美洲人也在種玉米。",[14,660,661],{},"十六世紀流體力學與三次方，去到十七世紀太陽黑子與微積分，到近代莫比烏斯環與留聲機、放射性物質。",[14,663,664],{},"分類邏輯亦然：",[21,666,667,673,679],{},[24,668,669,672],{},[619,670,671],{},"印度","：五元素——空、風、火、水、地，引申出印度醫學、印度風水，各種伸延",[24,674,675,678],{},[619,676,677],{},"希臘","：四元素——地、水、火、風，解釋因果，亦是早期科學與醫學",[24,680,681,684],{},[619,682,683],{},"中美洲","：地、水、火、風四元素，疊加三界，作自然預測和神祇供奉用",[14,686,687],{},"古中國由殷商已有五方觀念（東西南北中），由節氣、方位不斷疊加累積下來。",[14,689,690],{},"他是一種關聯性思維（Correlative Thinking），是不精準地聯想、猜想。",[14,692,693],{},"今人學玄學總面對這個跟這個好像有點關係的邏輯，準確又很難定義下來。但 Correlative 是源於 Category，本意也是在分類在聯想。",[11,695,696],{"id":696},"五行是服務於數據累積",[14,698,699],{},"五行為什麼是五數？人腦分類是沒有固定的原點，不同文明都選了不同的數字：",[21,701,702,708,714],{},[24,703,704,707],{},[619,705,706],{},"4+1","：四季中心模式",[24,709,710,713],{},[619,711,712],{},"3","：天人三界模式",[24,715,716,719],{},[619,717,718],{},"5","：五元素模式",[14,721,722],{},"數字與算命有沒有關係呢？當然有，所謂人同此心，心同此理。大家都是喜歡同聲同氣的。",[14,724,725],{},"明\n丙午年",{"title":126,"searchDepth":127,"depth":127,"links":727},[728,729,730,731,732],{"id":562,"depth":127,"text":563},{"id":578,"depth":127,"text":579},{"id":594,"depth":127,"text":595},{"id":649,"depth":127,"text":649},{"id":696,"depth":127,"text":696},"理論構想","2026-07-17","五行不是玄談口號，而是分類與數據累積的工具。對照中外元素體系，理解紫微斗數為何這樣劃分人事萬物。",{},"\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification",{"title":554,"description":735},{"loc":737},"articles\u002Fassumption\u002Ffrom_wuxing_to_classification",[742],"五行","COM1nwK6-0aoLpHzGgBdbBlIQUlMfsLcCxnzoAlN62I",{"id":745,"title":746,"body":747,"category":733,"date":898,"description":899,"draft":137,"extension":138,"image":139,"meta":900,"navigation":141,"path":901,"robots":139,"schemaOrg":139,"seo":902,"sitemap":903,"stem":904,"tags":905,"updated":454,"__hash__":908,"routePath":901},"articles\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept.md","從陰陽說起：祿忌權科的第一性原理",{"type":8,"value":748,"toc":888},[749,752,755,758,761,764,767,770,773,776,779,782,785,788,791,794,797,801,807,810,814,819,822,826,831,834,838,843,846,849,852,866,869,883,886],[14,750,751],{},"論象數者，必奠基於陰陽，以太極圖象徵之。",[14,753,754],{},"太極圖有說出於川蜀之地，見於彝族古籍中的龍星圖，寓意東方青龍星系立於星河，盤旋於天際。後再由宋朝大儒朱熹與士人所得並重編，今人所見或許是心領神會之物。",[14,756,757],{},"言太極者，尋道之同好皆知：道生兩儀，兩儀生四象，四象生八卦，八卦定乾坤。天地萬象，可由六十四卦解釋。乃二進制的六次方，透過二元的不斷分割組合，成六十四，亦即所謂乾坤之至理。",[11,759,760],{"id":760},"從拆解說起",[14,762,763],{},"論道者，見明理多，侃侃而談者眾，探索者寡。",[14,765,766],{},"「陰陽」，廣義為二元，實為「比較」(Comparison)。比較為相對，而非絕對。故多論有陰則有陽，陰陽並存相生。而且亦有此消彼長，互根互用的循環邏輯解。",[14,768,769],{},"人類社會原始型態以得、失、多、少比較和區別彼此。由個體、群體推而廣之。示意得者強，失者弱；多者勝，而少者敗——此等基礎關係判別，並非好壞論理判斷。",[14,771,772],{},"但判別並非靜態，而是動態互動。數量比較是靜態描述：你多則我少，去到閾值而相反言之。",[14,774,775],{},"如你食物充足、營養豐富，去到閾值過量，則成疾病；另一閾值會相反引導追求健康。",[14,777,778],{},"故第一層解釋則是「對立」(Opposition) 與「極反」(Reversal)。",[11,780,781],{"id":781},"結構化的疊加",[14,783,784],{},"群體中的計量，產生特定關係結構。資源多寡，則進一步形成分配與掌控的權力關係。「你有我無、你多我少」決定權，其本質是一種競爭性與排他性的關係結構。",[14,786,787],{},"但競爭性權力非孤立存在，往往與互賴性共享並存。「你得我失」，同時也意味著認可與接納的過程，確立了誰可以被依賴、信任與追隨的互動關係。",[14,789,790],{},"故此個體得失數量多少 (Quantitative)，疊加後第二層解釋，群體中得失則可理解為關係結構 (Relational Structuring)。",[11,792,793],{"id":793},"從紫微斗數的四化說起",[14,795,796],{},"現代紫微斗數四化素以祿忌組與權科組並行解釋，無數易友都以易卦、天文、河洛、五行各種依據溯本求源。究其所意，紫微斗數核心為闡釋古中國人類社會個體群體現象，並非探究形而上的真理說明符號。",[11,798,800],{"id":799},"祿者為何","祿者為何？",[802,803,804],"blockquote",{},[14,805,806],{},"希夷先生答曰：祿為福德之神。守身命官祿之位，科權相逢必作大臣之職。小限逢之主進財入仕之喜。大限十年吉慶無疑，惡曜來臨並羊陀火忌沖照，亦不為害。女人吉湊作命婦，二限逢之，內外威嚴，殺湊平常。",[14,808,809],{},"祿者本質上是意指基準線之上與順遂，亦表意擁有相對優勢的元素。「小限逢之主進財入仕之喜。大限十年吉慶無疑」——古典文本確是以此描述正向的資源對比差。",[11,811,813],{"id":812},"忌者為何","忌者為何？",[802,815,816],{},[14,817,818],{},"希夷先生答曰：忌為多管之神。守身命一生不順，小限逢之一年不足，大限十年悔吝。二限太歲交臨，斷然蹭蹬。文人不耐久，武人縱有官災口舌不妨。雖商賈技藝人，皆不宜利。如會紫府、昌曲、左右、科權祿，與忌同宮又兼四殺共處，即發財亦不佳，功名亦不成就。如單逢四殺、耗使、劫空，主奔波帶疾。僧道流移還俗。處事只求七分。",[14,820,821],{},"忌者闡釋成「一生不順，十年悔吝，時運蹭蹬」。它並不是指單純的壞與少，本質是一種減法與形容到達閾值的對比。",[11,823,825],{"id":824},"權者為何","權者為何？",[802,827,828],{},[14,829,830],{},"希夷先生答曰：權星掌判生殺之神。守身命科祿相逢出將入相。科權相逢必定文章冠世，人皆欽仰。小限相逢，無有不吉。大限十年，必然遂志。如逢羊陀耗使劫空，聽讒貽累，官災貶謫。女人得之內外稱志，可作命婦。僧道掌山林有師號。",[14,832,833],{},"權者指資源控制與分配，本質是疊加後狀態，伴隨著排他性與競爭。你得權亦指我受制。「祿相逢出將入相。」「科權相逢必定文章（註：文章即知識）冠世。」「羊陀耗使劫空，聽讒貽累，官災貶謫」——文本上亦多描述社會性勝敗解，點出競爭問題與人際間互相吞噬。",[11,835,837],{"id":836},"科者為何","科者為何？",[802,839,840],{},[14,841,842],{},"希夷先生答曰：科星上界應試，主掌文墨之星。守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。女命吉拱，主貴封贈。雖四殺沖破，亦為富貴。與科星拱照沖同論。",[14,844,845],{},"科者讀書應試而得社會認授之意，究其意，亦是疊加因素而得權得貴或是得名無利。「科星上界應試」「守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。」本質也是在闡釋社會關係中的被需要程度、認授性，是互賴型資源的描述。",[11,847,848],{"id":848},"第一性原理",[14,850,851],{},"祿忌組為個體的比較，屬人際間第一重比較（First-order Comparison）：你資源多還是我資源多？本質是數量多少的基礎比較（Quantitative）。",[21,853,854,860],{},[24,855,856,859],{},[619,857,858],{},"祿"," (Opposition)：相對優勢比較",[24,861,862,865],{},[619,863,864],{},"忌"," (Reversal)：耗竭反轉",[14,867,868],{},"權科組為疊加後的第二重比較（Second-order Comparison），進一步區分關係的高低與性質，是人類社會關係性結構的描述（Relational Structuring）。",[21,870,871,877],{},[24,872,873,876],{},[619,874,875],{},"權"," (Mutual Consumption)：競爭性互耗",[24,878,879,882],{},[619,880,881],{},"科"," (Mutual Rooting)：結構性共享／互根",[14,884,885],{},"故此命盤中走祿忌組與權科組殊途同歸，先祿忌與先權科各異。此種層次的交錯疊加也需要深思。",[14,887,725],{},{"title":126,"searchDepth":127,"depth":127,"links":889},[890,891,892,893,894,895,896,897],{"id":760,"depth":127,"text":760},{"id":781,"depth":127,"text":781},{"id":793,"depth":127,"text":793},{"id":799,"depth":127,"text":800},{"id":812,"depth":127,"text":813},{"id":824,"depth":127,"text":825},{"id":836,"depth":127,"text":837},{"id":848,"depth":127,"text":848},"2026-07-15","由太極陰陽拆解紫微斗數四化：祿忌是資源比較，權科是關係結構；用第一性原理理解象數心學的推演邏輯。",{},"\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",{"title":746,"description":899},{"loc":901},"articles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",[906,907],"陰陽","生年四化","CzDRn5NDIqmtnqbdXwTtuT_WuFV2tKVfE1Yy08RUEZI",{"id":910,"title":911,"body":912,"category":297,"date":1061,"description":1062,"draft":137,"extension":138,"image":543,"meta":1063,"navigation":141,"path":1064,"robots":139,"schemaOrg":139,"seo":1065,"sitemap":1066,"stem":1067,"tags":1068,"updated":454,"__hash__":1070,"routePath":1064},"articles\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction.md","象數心學四化入門：四化與自化",{"type":8,"value":913,"toc":1052},[914,918,921,926,937,940,943,957,960,963,966,969,972,978,981,987,990,995,998,1001,1004,1007,1010,1013,1019,1022,1025,1028,1031,1034,1040,1043,1046,1049],[11,915,917],{"id":916},"象數心學初階知識-四化介紹","象數心學初階知識 - 四化介紹",[14,919,920],{},"四化亦即祿權科忌四種元素，是心學自化理論模型的核心，它代表人事物的性質。如果以動態來說就是代表變化，亦是在表意人事的改變過程。\n若以作用而言，則是可以使兩個不同宮位在不重疊的情況下產生作用。",[14,922,923],{},[51,924],{"alt":925,"src":543},"四化示意圖",[21,927,928,931,934],{},[24,929,930],{},"靜態 - 單純的生年在宮位或飛宮(誇直線轉移)",[24,932,933],{},"動態 - 自化與生年互動，生年之間疊加，四化與飛宮等",[24,935,936],{},"作用 - 不同宮位的有無，串聯與反背關係",[14,938,939],{},"四化的本質，就是人在辨別周遭人物的親疏與喜惡，祿忌多是討論物質與資源的多少，權科多是論人際間的關係。",[11,941,942],{"id":942},"四化的簡單解釋",[21,944,945,948,951,954],{},[24,946,947],{},"化祿 - 對人是熱情的、對事是忙碌的、對物是富足的",[24,949,950],{},"化忌 - 對人是冷默的、對事是單調的、對物是貧乏的",[24,952,953],{},"化權 - 對人是親族的、對事是專業的、對物是擁有的",[24,955,956],{},"化科 - 對人是認識的、對事是常識的、對物是共有的",[14,958,959],{},"四化的意思就是改變。星辰只是代表宮位中有某種形態的存在。沒有四化時，他只是一種靜態的解釋。而有四化時，就能以動態去解釋人際關係與事物喜惡轉折。\n四化的各種流向，直線化入對宮，同宮離心化出，誇直線飛化，都有其意義與人際間的交易與互動關係。",[11,961,962],{"id":962},"生年的廣義解釋",[14,964,965],{},"生年四化，就是出生年份決定帶來的命盤元素。它亦是在描述你一生中的互動關係與人事喜惡。\n例如祿可以是我喜歡的，忌是我不喜歡，權是我自己擁有，而科是我與他人一起擁有。\n諸如此等基本概念適用於各種排列的初始判斷。",[11,967,968],{"id":968},"來因宮概念",[14,970,971],{},"生年四化的來源取自生年年份，由生年年份宮位為來因宮，化出的四組象為所有飛化的第一組。",[14,973,974],{},[51,975],{"alt":976,"src":977},"來因宮示意圖","\u002Fimages\u002Farticles\u002Ffour_factor_introduction2.png",[14,979,980],{},"例如武曲權在財帛表示我有或能賺到錢，如果來因宮來自官祿，即意味著我賺到的錢是來自工作的。",[14,982,983],{},[51,984],{"alt":985,"src":986},"來因宮示意圖測","\u002Fimages\u002Farticles\u002Ffour_factor_introduction3.png",[14,988,989],{},"此例男命在第三大限結婚，武曲祿大限夫妻重疊本命財帛，來因在父母宮，男命在澳洲工作認識了女朋友並結婚。而且結婚後歸化成女方的國藉。",[14,991,992],{},[51,993],{"alt":985,"src":994},"\u002Fimages\u002Farticles\u002Ffour_factor_introduction4.png",[11,996,997],{"id":997},"質變的變化",[14,999,1000],{},"命主第三大運踏上貪狼權，來因自本命父母，可理解為擁有權力的運勢。",[14,1002,1003],{},"大運夫妻武曲生年祿 加上化入權，拓展了原本祿的故事，財帛由祿變成權\n本來只是公司的財務，與老板的女兒結婚後，就變成跨國公司的財務主任了。",[11,1005,1006],{"id":1006},"自化的本質",[14,1008,1009],{},"自化是變化，透過天干化曜而星辰轉移變化。箭頭指入的叫化入，同宮位箭頭化出的是化出",[14,1011,1012],{},"第一層的廣義來說，化出代表失去，化入代表得到。",[14,1014,1015],{},[51,1016],{"alt":1017,"src":1018},"自化示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction5.png",[14,1020,1021],{},"命主第三限貪狼生年權，而大運財帛宮有化出權，\n化出示意失去，而財帛重疊本命遷移，可以理解是失去錢財的時間。",[14,1023,1024],{},"實際上命主戌年畢業考進公司，身上沒有錢\n大運夫妻有向心權，而生年權在大運命宮，意指另一半得到了自己，亦指結婚與感情",[14,1026,1027],{},"向心權由大運官祿化出，從交易的邏輯上，就是從工作而來了。",[11,1029,1030],{"id":1030},"自化同類的邏輯",[14,1032,1033],{},"當生年在來因宮同時自化同類，同一組的生年質性也會消失。\n同一組同時存在，亦會同時失去，例如科的力量消失，就沒有權所在宮位的存在意義了。\n可理解成權與科是相對，當權力不再存在的同時，有沒有認授性，受到認可也是沒有意義的。",[14,1035,1036],{},[51,1037],{"alt":1038,"src":1039},"自化同類示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction6.png",[14,1041,1042],{},"三大限時候，本命父母重疊大運田宅天梁生年科，同時化出科\n而生年權在大運命格本命夫妻。",[14,1044,1045],{},"結婚後在巳年的時候，就改變了國藉了\n生年科的力量變化也在重置自身",[14,1047,1048],{},"本命父母大運田宅 = 國藉\n大運命宮 = 我",[14,1050,1051],{},"兩者都會有重置而重起的轉折",{"title":126,"searchDepth":127,"depth":127,"links":1053},[1054,1055,1056,1057,1058,1059,1060],{"id":916,"depth":127,"text":917},{"id":942,"depth":127,"text":942},{"id":962,"depth":127,"text":962},{"id":968,"depth":127,"text":968},{"id":997,"depth":127,"text":997},{"id":1006,"depth":127,"text":1006},{"id":1030,"depth":127,"text":1030},"2026-07-12","用案例講清紫微斗數祿、權、科、忌：生年、來因宮與向心／離心自化如何互動，助你建立象數心學推斷基礎。",{},"\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction",{"title":911,"description":1062},{"loc":1064},"articles\u002Ffundamental\u002Ffour_factor_introduction",[1069],"四化","4W8BI_wrn6PIx2VRrpLViV7PHVmCfEb-ST84_WumJ60",{"id":1072,"title":1073,"body":1074,"category":297,"date":1061,"description":1177,"draft":137,"extension":138,"image":1100,"meta":1178,"navigation":141,"path":1179,"robots":139,"schemaOrg":139,"seo":1180,"sitemap":1181,"stem":1182,"tags":1183,"updated":454,"__hash__":1185,"routePath":1179},"articles\u002Farticles\u002Ffundamental\u002Fpost_introduction.md","紫微斗數十二宮位入門：重疊、立極與順逆",{"type":8,"value":1075,"toc":1168},[1076,1080,1083,1086,1089,1092,1095,1101,1104,1107,1121,1124,1127,1135,1138,1141,1144,1147,1150,1153,1156,1159,1162,1165],[11,1077,1079],{"id":1078},"象數心學初階知識-宮位廣義","象數心學初階知識 - 宮位廣義",[14,1081,1082],{},"紫微斗數是借象天文的命理系統，宮位亦是模擬黃道十二宮 360 度運行，與七政四餘及西洋占星等的圓盤不同。",[14,1084,1085],{},"紫微斗數的宮位模擬北斗、南斗及中斗等虛星運行空間，亦代表人生時間的伸延。",[14,1087,1088],{},"在原始設計中，由五行局定義大限範圍，順逆過運代表人生的起伏際遇有截然不同的分別。",[11,1090,1091],{"id":1091},"順逆行的設計",[14,1093,1094],{},"順逆不同，含義各異。逆者先經兄弟，後有夫妻子女，再而人生際會；順者先經父母、福德，有祖上餘澤，再由此基調發展。",[14,1096,1097],{},[51,1098],{"alt":1099,"src":1100},"紫微斗數十二宮位示意圖","\u002Fimages\u002Farticles\u002Fpost.png",[11,1102,1103],{"id":1103},"宮位的設計邏輯",[14,1105,1106],{},"宮位在談論人生的有無得失，十二宮由四組三合而成。在設計邏輯中，亦是一象多義，一事論多物：",[21,1108,1109,1112,1115,1118],{},[24,1110,1111],{},"命宮三合財帛、官祿 —— 指自身能力與價值觀",[24,1113,1114],{},"父母三合子女、奴僕 —— 指自身與他人的對待關係",[24,1116,1117],{},"福德三合夫妻、遷移 —— 指自身姻緣、運氣等描述",[24,1119,1120],{},"田宅三合兄弟、疾厄 —— 指自身親人血緣的描述",[11,1122,1123],{"id":1123},"宮位重疊邏輯",[14,1125,1126],{},"大限順逆使宮位隨時間推移而互相交錯重疊，從而產生新的意象。例如：",[21,1128,1129,1132],{},[24,1130,1131],{},"大命本財 —— 我的錢財、我的謀生能力",[24,1133,1134],{},"大田本夫 —— 我的伴侶與家庭狀況",[14,1136,1137],{},"宮位的重疊，使命數能提供一個可被辨識的角度，去觀察命中的定數。",[11,1139,1140],{"id":1140},"立極的概念",[14,1142,1143],{},"在宮位的推理中，有立極（即角度視點）的方法論，去伸延宮位的含義。",[14,1145,1146],{},"如立極在命，其餘宮則是相對命來定義；立極在父母，則其餘宮作擴充定義之用——例如兄弟宮可論父母之夫妻，以論母親。",[14,1148,1149],{},"故此紫微斗數設計上把 12 個域看似切割，但實則是一個封閉的圓形關係。當你把視點放在某一點時，也代表意義隨著中心點而重新定義。",[11,1151,1152],{"id":1152},"立極點是體不是用",[14,1154,1155],{},"體的本質是根本的存在，但問題是這個用也會隨著宮位推移而不斷轉變性質。並不可以隨意不斷拓展其內在意義——坊間有 144 種飛化訣之說。",[14,1157,1158],{},"延伸解釋與擴大，亦意味著循環論證的問題。",[11,1160,1161],{"id":1161},"宮位的內外設計",[14,1163,1164],{},"宮位分四組，亦是二元劃分，大致就是我宮與他宮。屬於我的，與定位在「我」這個概念之我的關係，一般稱之為六內與六外。",[14,1166,1167],{},"宮位內外亦是判別得失的關鍵點。例如財帛化入奴僕，就是失財的論事依據。",{"title":126,"searchDepth":127,"depth":127,"links":1169},[1170,1171,1172,1173,1174,1175,1176],{"id":1078,"depth":127,"text":1079},{"id":1091,"depth":127,"text":1091},{"id":1103,"depth":127,"text":1103},{"id":1123,"depth":127,"text":1123},{"id":1140,"depth":127,"text":1140},{"id":1152,"depth":127,"text":1152},{"id":1161,"depth":127,"text":1161},"搞懂紫微斗數十二宮位如何借象天文、大限順逆與宮位重疊；掌握立極視角，才能讀出人事得失的關鍵。",{},"\u002Farticles\u002Ffundamental\u002Fpost_introduction",{"title":1073,"description":1177},{"loc":1179},"articles\u002Ffundamental\u002Fpost_introduction",[1184],"宮位","opOtjENRsyIAq8X4etwGv_fBnSABvt3FM8QsoJ3nqXE",{"id":1187,"title":1188,"body":1189,"category":297,"date":1061,"description":1282,"draft":137,"extension":138,"image":1223,"meta":1283,"navigation":141,"path":1284,"robots":139,"schemaOrg":139,"seo":1285,"sitemap":1286,"stem":1287,"tags":1288,"updated":454,"__hash__":1290,"routePath":1284},"articles\u002Farticles\u002Ffundamental\u002Fstar_introduction.md","紫微斗數星辰入門：南北斗與人事主星",{"type":8,"value":1190,"toc":1275},[1191,1195,1198,1201,1204,1207,1210,1218,1224,1227,1235,1238,1241,1244,1247,1253,1256,1264,1269,1272],[11,1192,1194],{"id":1193},"象數心學初階知識-星辰簡介","象數心學初階知識 - 星辰簡介",[14,1196,1197],{},"紫微斗數的星辰，取自民間信仰的星君名字。每顆星辰各有意思與表徵，可視為命理推算的符號。",[14,1199,1200],{},"星辰分別表意人事形態，由紫微、太陽、太陰（月亮）共同勾劃出一幅星圖。",[11,1202,1203],{"id":1203},"中斗星系",[14,1205,1206],{},"由紫微帶領左輔、右弼、文昌、文曲。中斗取「中心」之意，以紫微為核心，左輔右弼、文昌文曲配合，對命主有增益效果；反之，則以減法來理解。",[11,1208,1209],{"id":1209},"北斗星系與南斗星系",[21,1211,1212,1215],{},[24,1213,1214],{},"太陽帶領天機、武曲、天同、廉貞",[24,1216,1217],{},"太陰帶領貪狼、巨門、天梁、破軍",[14,1219,1220],{},[51,1221],{"alt":1222,"src":1223},"北中南斗示意","\u002Fimages\u002Farticles\u002Fstar_introduction.png",[14,1225,1226],{},"南北二斗共有十星，代表十天干，也就是陰陽五行。星辰的主要意義，就是透過陰陽五行去「類化萬物」。太陽與太陰分別是兩大比較，再以五行類比人生百態。",[93,1228,1229,1232],{},[24,1230,1231],{},"北斗由太陽帶領天機、武曲、天同、廉貞等四星，逆行屬陰",[24,1233,1234],{},"南斗由太陰帶領貪狼、巨門、天梁、破軍等四星，順行屬陽",[11,1236,1237],{"id":1237},"人事宮位主星",[14,1239,1240],{},"星辰有其原始的人事物宮位配置，代表該宮之原始主星；《紫微斗數全書》亦有提及各宮的主星。例如破軍代表夫子奴，武曲為財帛主，廉貞為官祿主；亦有太陽為父、太陰為母等表意。星辰有其自身的邏輯運作。",[11,1242,1243],{"id":1243},"星辰男女論",[14,1245,1246],{},"星辰不但表意人事物，亦以陰陽比較、五行分類判斷男女，可從男女星辰判斷五倫六親，如兄弟、父母、夫妻、子女、交友等。",[14,1248,1249],{},[51,1250],{"alt":1251,"src":1252},"男女星","\u002Fimages\u002Farticles\u002Fstar_introduction2.png",[14,1254,1255],{},"南北十星以河圖五行納甲之左右分男女，如上圖。",[21,1257,1258,1261],{},[24,1259,1260],{},"男星：天同（壬）、天機（乙）、貪狼（甲）、太陽（丙）、天梁（戊）",[24,1262,1263],{},"女星：廉貞（丁）、破軍（庚）、巨門（己）、武曲（辛）、太陰（癸）",[802,1265,1266],{},[14,1267,1268],{},"註：古曰「乙為甲妹庚妻」，天機與破軍在性別上有互綜關係。另外廉貞祿忌男女不同，也另有其理。",[14,1270,1271],{},"十星代表的主要是形態，而不是以男女為主要判斷邏輯。星辰推理原則以判斷人事物為主；男女星多用在六親與人際關係的推論。",[14,1273,1274],{},"故此不一定男星就是男，女星則是女。",{"title":126,"searchDepth":127,"depth":127,"links":1276},[1277,1278,1279,1280,1281],{"id":1193,"depth":127,"text":1194},{"id":1203,"depth":127,"text":1203},{"id":1209,"depth":127,"text":1209},{"id":1237,"depth":127,"text":1237},{"id":1243,"depth":127,"text":1243},"認識紫微斗數虛星設計：中斗、北斗、南斗如何表意人事；並以陰陽五行與男女星，推演六親與人際關係。",{},"\u002Farticles\u002Ffundamental\u002Fstar_introduction",{"title":1188,"description":1282},{"loc":1284},"articles\u002Ffundamental\u002Fstar_introduction",[1289],"星辰","iZCbLyAuI8FTKxJsDXROLfumIudVaFTPOaYpDBJ3Yz8",1785057853738]