[{"data":1,"prerenderedAt":1402},["ShallowReactive",2],{"article-\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept":3,"article-sidebar-zh-HK":183},{"id":4,"title":5,"body":6,"category":166,"date":167,"description":168,"draft":169,"extension":170,"image":171,"meta":172,"navigation":173,"path":174,"robots":171,"schemaOrg":171,"seo":175,"sitemap":176,"stem":177,"tags":178,"updated":181,"__hash__":182},"articles\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept.md","從陰陽說起：祿忌權科的第一性原理",{"type":7,"value":8,"toc":154},"minimark",[9,13,16,19,23,26,29,32,35,38,41,44,47,50,53,56,59,63,69,72,76,81,84,88,93,96,100,105,108,111,114,131,134,148,151],[10,11,12],"p",{},"論象數者，必奠基於陰陽，以太極圖象徵之。",[10,14,15],{},"太極圖有說出於川蜀之地，見於彝族古籍中的龍星圖，寓意東方青龍星系立於星河，盤旋於天際。後再由宋朝大儒朱熹與士人所得並重編，今人所見或許是心領神會之物。",[10,17,18],{},"言太極者，尋道之同好皆知：道生兩儀，兩儀生四象，四象生八卦，八卦定乾坤。天地萬象，可由六十四卦解釋。乃二進制的六次方，透過二元的不斷分割組合，成六十四，亦即所謂乾坤之至理。",[20,21,22],"h2",{"id":22},"從拆解說起",[10,24,25],{},"論道者，見明理多，侃侃而談者眾，探索者寡。",[10,27,28],{},"「陰陽」，廣義為二元，實為「比較」(Comparison)。比較為相對，而非絕對。故多論有陰則有陽，陰陽並存相生。而且亦有此消彼長，互根互用的循環邏輯解。",[10,30,31],{},"人類社會原始型態以得、失、多、少比較和區別彼此。由個體、群體推而廣之。示意得者強，失者弱；多者勝，而少者敗——此等基礎關係判別，並非好壞論理判斷。",[10,33,34],{},"但判別並非靜態，而是動態互動。數量比較是靜態描述：你多則我少，去到閾值而相反言之。",[10,36,37],{},"如你食物充足、營養豐富，去到閾值過量，則成疾病；另一閾值會相反引導追求健康。",[10,39,40],{},"故第一層解釋則是「對立」(Opposition) 與「極反」(Reversal)。",[20,42,43],{"id":43},"結構化的疊加",[10,45,46],{},"群體中的計量，產生特定關係結構。資源多寡，則進一步形成分配與掌控的權力關係。「你有我無、你多我少」決定權，其本質是一種競爭性與排他性的關係結構。",[10,48,49],{},"但競爭性權力非孤立存在，往往與互賴性共享並存。「你得我失」，同時也意味著認可與接納的過程，確立了誰可以被依賴、信任與追隨的互動關係。",[10,51,52],{},"故此個體得失數量多少 (Quantitative)，疊加後第二層解釋，群體中得失則可理解為關係結構 (Relational Structuring)。",[20,54,55],{"id":55},"從紫微斗數的四化說起",[10,57,58],{},"現代紫微斗數四化素以祿忌組與權科組並行解釋，無數易友都以易卦、天文、河洛、五行各種依據溯本求源。究其所意，紫微斗數核心為闡釋古中國人類社會個體群體現象，並非探究形而上的真理說明符號。",[20,60,62],{"id":61},"祿者為何","祿者為何？",[64,65,66],"blockquote",{},[10,67,68],{},"希夷先生答曰：祿為福德之神。守身命官祿之位，科權相逢必作大臣之職。小限逢之主進財入仕之喜。大限十年吉慶無疑，惡曜來臨並羊陀火忌沖照，亦不為害。女人吉湊作命婦，二限逢之，內外威嚴，殺湊平常。",[10,70,71],{},"祿者本質上是意指基準線之上與順遂，亦表意擁有相對優勢的元素。「小限逢之主進財入仕之喜。大限十年吉慶無疑」——古典文本確是以此描述正向的資源對比差。",[20,73,75],{"id":74},"忌者為何","忌者為何？",[64,77,78],{},[10,79,80],{},"希夷先生答曰：忌為多管之神。守身命一生不順，小限逢之一年不足，大限十年悔吝。二限太歲交臨，斷然蹭蹬。文人不耐久，武人縱有官災口舌不妨。雖商賈技藝人，皆不宜利。如會紫府、昌曲、左右、科權祿，與忌同宮又兼四殺共處，即發財亦不佳，功名亦不成就。如單逢四殺、耗使、劫空，主奔波帶疾。僧道流移還俗。處事只求七分。",[10,82,83],{},"忌者闡釋成「一生不順，十年悔吝，時運蹭蹬」。它並不是指單純的壞與少，本質是一種減法與形容到達閾值的對比。",[20,85,87],{"id":86},"權者為何","權者為何？",[64,89,90],{},[10,91,92],{},"希夷先生答曰：權星掌判生殺之神。守身命科祿相逢出將入相。科權相逢必定文章冠世，人皆欽仰。小限相逢，無有不吉。大限十年，必然遂志。如逢羊陀耗使劫空，聽讒貽累，官災貶謫。女人得之內外稱志，可作命婦。僧道掌山林有師號。",[10,94,95],{},"權者指資源控制與分配，本質是疊加後狀態，伴隨著排他性與競爭。你得權亦指我受制。「祿相逢出將入相。」「科權相逢必定文章（註：文章即知識）冠世。」「羊陀耗使劫空，聽讒貽累，官災貶謫」——文本上亦多描述社會性勝敗解，點出競爭問題與人際間互相吞噬。",[20,97,99],{"id":98},"科者為何","科者為何？",[64,101,102],{},[10,103,104],{},"希夷先生答曰：科星上界應試，主掌文墨之星。守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。女命吉拱，主貴封贈。雖四殺沖破，亦為富貴。與科星拱照沖同論。",[10,106,107],{},"科者讀書應試而得社會認授之意，究其意，亦是疊加因素而得權得貴或是得名無利。「科星上界應試」「守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。」本質也是在闡釋社會關係中的被需要程度、認授性，是互賴型資源的描述。",[20,109,110],{"id":110},"第一性原理",[10,112,113],{},"祿忌組為個體的比較，屬人際間第一重比較（First-order Comparison）：你資源多還是我資源多？本質是數量多少的基礎比較（Quantitative）。",[115,116,117,125],"ul",{},[118,119,120,124],"li",{},[121,122,123],"strong",{},"祿"," (Opposition)：相對優勢比較",[118,126,127,130],{},[121,128,129],{},"忌"," (Reversal)：耗竭反轉",[10,132,133],{},"權科組為疊加後的第二重比較（Second-order Comparison），進一步區分關係的高低與性質，是人類社會關係性結構的描述（Relational Structuring）。",[115,135,136,142],{},[118,137,138,141],{},[121,139,140],{},"權"," (Mutual Consumption)：競爭性互耗",[118,143,144,147],{},[121,145,146],{},"科"," (Mutual Rooting)：結構性共享／互根",[10,149,150],{},"故此命盤中走祿忌組與權科組殊途同歸，先祿忌與先權科各異。此種層次的交錯疊加也需要深思。",[10,152,153],{},"明\n丙午年",{"title":155,"searchDepth":156,"depth":156,"links":157},"",2,[158,159,160,161,162,163,164,165],{"id":22,"depth":156,"text":22},{"id":43,"depth":156,"text":43},{"id":55,"depth":156,"text":55},{"id":61,"depth":156,"text":62},{"id":74,"depth":156,"text":75},{"id":86,"depth":156,"text":87},{"id":98,"depth":156,"text":99},{"id":110,"depth":156,"text":110},"理論構想","2026-07-15","由太極陰陽拆解紫微斗數四化：祿忌是資源比較，權科是關係結構；用第一性原理理解象數心學的推演邏輯。",false,"md",null,{},true,"\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",{"title":5,"description":168},{"loc":174},"articles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",[179,180],"陰陽","生年四化","2026-07-21","CzDRn5NDIqmtnqbdXwTtuT_WuFV2tKVfE1Yy08RUEZI",[184,318,477,633,720,909,1020,1182,1297],{"id":185,"title":186,"body":187,"category":307,"date":308,"description":309,"draft":169,"extension":170,"image":171,"meta":310,"navigation":173,"path":311,"robots":171,"schemaOrg":171,"seo":312,"sitemap":313,"stem":314,"tags":315,"updated":308,"__hash__":317},"articles\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction.md","象數心學課程介紹",{"type":7,"value":188,"toc":300},[189,191,194,197,205,208,211,214,217,220,223,230,233,236,239,242,245,256,259,264,267,276,281,284,289,292,297],[20,190,186],{"id":186},[10,192,193],{},"紫微斗數象數心學的課程分為初階、進階及高階，目標是用一年時間，幫助命理初學者或進修者讀懂現代紫微斗數的批算方法。",[10,195,196],{},"無論你是零基礎的初學者，還是正在研修的學習者，都可以從不同階段的課程中有所裨益。",[115,198,199,202],{},[118,200,201],{},"初階目標：讓零基礎的學員開始讀懂命盤，掌握命主的性格、六親關係及一生命運的整體輪廓，例如事業、財運與姻緣，並能自行判斷個人運勢及讀懂流年運程。",[118,203,204],{},"中階目標：適合已有一定基礎的學員，進一步剖析事件發生的時間點，並深入分類各種事件類象，例如創業還是受僱、富裕還是貧窮、結婚生子還是獨身，從而闡釋人生事件的起點、轉折與結束。學員亦能協助他人讀懂運勢，成為具備系統分析能力的讀盤者。",[20,206,207],{"id":207},"象數心學導言",[10,209,210],{},"紫微斗數象數心學以模擬王道的十二宮為基礎，透過宮位、星辰與自化之間的關係，從現代角度詮釋紫微斗數的推理法則。",[10,212,213],{},"宮位代表宮職，既包含不同的人事意義，亦表意不同的空間；宮位隨年份流轉，則象徵時間的推移。",[10,215,216],{},"在紫微斗數的底層邏輯中，年干使星辰產生不同的化氣，從而形成各種先天因素，即生年四化。",[10,218,219],{},"從推算邏輯而言，宮位天干亦會令不同空間產生變化。出生年所在的宮位表意為來因宮，其所帶出的變化，代表命盤中的第一層變化，亦是象數心學的起手方式之一。",[20,221,222],{"id":222},"容易讓你操作的底層邏輯",[10,224,225],{},[226,227],"img",{"alt":228,"src":229},"課程簡介示意圖","\u002Fimages\u002Farticles\u002Fcourse_introduction1.png",[10,231,232],{},"一般紫微斗數課程多把星辰、格局及自化等元素混合介紹，令人難以理解當中的論證邏輯。\n象數心學的教學則以容易操作及實踐為原則而設計。",[10,234,235],{},"如圖所示，來因在遷移宮，生年祿所指的是財帛。到了第三大運（約二十多歲），天機在丑宮化祿，可理解為命主在二十多歲時會遇到賺錢的機會，或來自外地、與跨國發展有關的機遇。\n此命的命主畢業後便獲一間國際知名科技公司聘用，因此，人生中成年後的第一個轉折點就在此時出現。",[10,237,238],{},"本命、大運（以十年計算）與流年互相重疊，反映人生軌跡中的事件與本質。\n更多深入的變化與細節，亦會在課程中探討。",[20,240,241],{"id":241},"容易讓你明白的底層邏輯",[10,243,244],{},"宮位代表不同的空間，並因自化而產生彼此之間的交互關係。\n然而，象數心學要教你的並非死記各種交錯組合，而是掌握可以逐層分解的推演邏輯。",[115,246,247,250,253],{},[118,248,249],{},"四化中的祿與忌用作比較，權與科則用作疊加，兩者需要分開理解。",[118,251,252],{},"四化與自化出現同象時，亦需要一併觀察。",[118,254,255],{},"星辰各有不同分類，同樣需要分開理解。",[20,257,258],{"id":258},"分解與疊加的邏輯",[10,260,261],{},[226,262],{"alt":228,"src":263},"\u002Fimages\u002Farticles\u002Fcourse_introduction2.png",[10,265,266],{},"複雜的本質在於多重因素彼此交集；只要將形狀與因素分開展示，理解起來便會簡單得多。",[268,269,270,273],"ol",{},[118,271,272],{},"來因在甲干，生年化權落在財帛宮，所談的是錢財或與人相處的問題。",[118,274,275],{},"要理解財帛宮的破軍權，就要觀察權的化入與化出，重點同樣在於財富與不動產。",[115,277,278],{},[118,279,280],{},"權化入夫妻、兄弟、父母及田宅四宮，同時化出於財帛宮，因而形成得與失的對待關係。這四宮有所得，可能代表我有所失；相反，我有所得，也可能代表他們有所失。命理預測的重點在於資源的分配，究竟是我得，還是他們得。",[10,282,283],{},"這種得失概念，初學者往往難以具體說明。那麼，這套邏輯究竟在表達甚麼？",[115,285,286],{},[118,287,288],{},"從財富的分配或得失角度來說，當我沒有錢時，他們反而有錢；但是因為向心入田宅，所以我也擁有多項不動產，因為我把錢拿去買房子了。",[10,290,291],{},"這裡的化入化出代表的事件又是什麼?",[115,293,294],{},[118,295,296],{},"財帛宮的化出與田宅宮的化入形成相反方向，具體所指的就是祖父離開了。",[10,298,299],{},"當中的詳細論述，亦會在課程中講解。",{"title":155,"searchDepth":156,"depth":156,"links":301},[302,303,304,305,306],{"id":186,"depth":156,"text":186},{"id":207,"depth":156,"text":207},{"id":222,"depth":156,"text":222},{"id":241,"depth":156,"text":241},{"id":258,"depth":156,"text":258},"課程簡介","2026-07-26","象數心學紫微斗數的核心邏輯是讓你用直觀方式，由淺入深去讀懂人生的轉折點",{},"\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction",{"title":186,"description":309},{"loc":311},"articles\u002Fcourse\u002Fbeginner_course_introduction",[316],"課程","I690AUXzhhiyxuOpu8KQmudGoKBnJP3roJ_TbHeeISg",{"id":319,"title":320,"body":321,"category":466,"date":467,"description":468,"draft":169,"extension":170,"image":171,"meta":469,"navigation":173,"path":470,"robots":171,"schemaOrg":171,"seo":471,"sitemap":472,"stem":473,"tags":474,"updated":467,"__hash__":476},"articles\u002Farticles\u002Ffundamental\u002Ftrade_introduction.md","象數心學四化入門：得失",{"type":7,"value":322,"toc":456},[323,327,330,333,339,342,345,348,352,358,361,364,372,375,381,384,387,390,393,396,402,405,408,411,417,420,423,429,432,435,441,444,447,453],[20,324,326],{"id":325},"象數心學初階知識-得失介紹","象數心學初階知識 - 得失介紹",[10,328,329],{},"論命就是論命中的得與失、成與敗。在紫微斗數的系統中，四化決定了先天擁有，而自化則示意變化與得失。從廣義來說，向心一方為得，離心一方為失。",[20,331,332],{"id":332},"生年四化的分配概念",[10,334,335],{},[226,336],{"alt":337,"src":338},"得失示意圖","\u002Fimages\u002Farticles\u002Ftrade_introduction1.png",[10,340,341],{},"來因在疾厄宮，生年祿在官祿宮，可指我去開創新事業或進取工作。\n而這個祿會化入財帛宮，在定象後即是人生中努力工作就會賺到錢了。",[10,343,344],{},"在化出宮位方面，子女宮、夫妻宮與父母宮同時化出。\n可以理解為我賺到錢，他們的工作同時減少或不工作了。",[10,346,347],{},"如果從比較論述，我的事業比他們進取，也比較賺錢。",[20,349,351],{"id":350},"得失有無的概念","得失、有無的概念",[10,353,354],{},[226,355],{"alt":356,"src":357},"得失示意圖2","\u002Fimages\u002Farticles\u002Ftrade_introduction2.png",[10,359,360],{},"沒有化入與化出，也代表四化並沒有分配。\n只從本對宮去論得失與有無而已。來因宮在父母，而官祿有右弼化科。\n表示有個工作是父母介紹、父母留給我的，因為科是認授認可。\n當然也可以理解為工作與讀書學科一樣。",[10,362,363],{},"官祿宮為正，則代表夫妻宮為反。",[115,365,366,369],{},[118,367,368],{},"從得失解，我接下父母給我的工作或生意，我的另一半則有可能分開或關係變化。",[118,370,371],{},"從有無解，如果我工作與讀書學科一樣，我就交不了女朋友了。",[20,373,374],{"id":374},"得到與失去的化入概念",[10,376,377],{},[226,378],{"alt":379,"src":380},"得失示意圖3","\u002Fimages\u002Farticles\u002Ftrade_introduction3.png",[10,382,383],{},"如果只有一個化入，就是該宮位會獲得全部，這是很直觀的概念。\n但得失是相對的，這宮位得了也代表對宮失。",[10,385,386],{},"來因宮是兄弟，生年忌在田宅宮，只有一個向心忌化入父母宮。\n兄弟宮可以論為血緣關係，田宅顧名思義就是房子。",[10,388,389],{},"我的田宅給了我的父母，對宮的疾厄又可以理解成什麼呢？\n從失、從無的角度解，可以是我失去了獨處的自由，或是沒有了原有的空間。",[10,391,392],{},"此命在第四大運時，兄弟宮與大限財帛宮重疊，父母與兄弟姐妹也搬來自己的房子。",[20,394,395],{"id":395},"未有的變化概念",[10,397,398],{},[226,399],{"alt":400,"src":401},"得失示意圖4","\u002Fimages\u002Farticles\u002Ftrade_introduction4.png",[10,403,404],{},"宮位的化出，亦可理解作會有，但是需要時間流動。\n所謂未有，就是你一生中將會有的意思。\n經過此宮位才會開始得到，或者產生變化。",[10,406,407],{},"官祿宮有忌，財帛宮化出忌。去到第五大限的時候就會變化了。\n當相同的官職或命宮重疊就會發生事件，而命主在第五大限就退休了。",[20,409,410],{"id":410},"先有的概念",[10,412,413],{},[226,414],{"alt":415,"src":416},"得失示意圖5","\u002Fimages\u002Farticles\u002Ftrade_introduction5.png",[10,418,419],{},"生年四化示意為有，有一個註定要做的事業或事情，一直去到五限就完結了。\n當然可以指從小學習到老，都是一個類象學科。\n或是有一個工作，會由自化在某一個大限開始做。",[20,421,422],{"id":422},"後有的概念",[10,424,425],{},[226,426],{"alt":427,"src":428},"得失示意圖6","\u002Fimages\u002Farticles\u002Ftrade_introduction6.png",[10,430,431],{},"生年四化被踏到並不代表一定有，也有機會是後有的。\n畢竟自化是緣（輔助因素），要條件足夠才可以發生。\n如果命主在五大限前一直沒有相關的類象，在五限就會引發了。",[20,433,434],{"id":434},"時間範圍限定的概念",[10,436,437],{},[226,438],{"alt":439,"src":440},"得失示意圖7","\u002Fimages\u002Farticles\u002Ftrade_introduction7.png",[10,442,443],{},"單個化入代表在某個宮位獲得的類象與某個時間點，如年份或是十年大運。\n若然多個化入與化出同時出現，就會產生複數的擁有與變化時間範圍。",[10,445,446],{},"大運財帛有天梁祿，化入在酉宮跟子宮，可以理解由酉年開始到子年都有錢了。",[10,448,449],{},[226,450],{"alt":451,"src":452},"得失示意圖8","\u002Fimages\u002Farticles\u002Ftrade_introduction8.png",[10,454,455],{},"反向來說，在卯宮到午宮有化出的時候，可以理解為失去的時間範圍了。\n得失是一種相對概念，如前所述，這段時間得也代表另一段時間失；那段時間失也意味著另一段時間在賺錢了。\n這種得與失、有與無的概念，還有很多種形態去描述不同的人生故事。",{"title":155,"searchDepth":156,"depth":156,"links":457},[458,459,460,461,462,463,464,465],{"id":325,"depth":156,"text":326},{"id":332,"depth":156,"text":332},{"id":350,"depth":156,"text":351},{"id":374,"depth":156,"text":374},{"id":395,"depth":156,"text":395},{"id":410,"depth":156,"text":410},{"id":422,"depth":156,"text":422},{"id":434,"depth":156,"text":434},"推斷基礎","2026-07-24","在紫微斗數象數心學中，宮位會透過自化去進行交易，交易亦會示意得失的問題",{},"\u002Farticles\u002Ffundamental\u002Ftrade_introduction",{"title":320,"description":468},{"loc":470},"articles\u002Ffundamental\u002Ftrade_introduction",[475],"得失","6mmirk09b54RqzPbredvNKL0wXv5_kPKcfrgPa1U9jg",{"id":478,"title":479,"body":480,"category":466,"date":181,"description":623,"draft":169,"extension":170,"image":497,"meta":624,"navigation":173,"path":625,"robots":171,"schemaOrg":171,"seo":626,"sitemap":627,"stem":628,"tags":629,"updated":631,"__hash__":632},"articles\u002Farticles\u002Ffundamental\u002Fcauses_introduction.md","象數心學四化入門：因緣",{"type":7,"value":481,"toc":618},[482,486,489,492,498,501,509,512,515,521,524,529,532,535,541,544,549,552,555,561,564,572,575,580,583,586,589,595,598,601,604,607,615],[20,483,485],{"id":484},"象數心學初階知識-因緣","象數心學初階知識 - 因緣",[10,487,488],{},"「因緣」是佛教用語（梵文 hetu-pratyaya）：因是直接原因，緣是輔助條件，兩者共同作用才能把事件確定。\n生年四化定義為先天因素，多指命主註定的婚姻、才能、原生家庭等。",[10,490,491],{},"但單一生年很難確定現象，所以常會組合來因宮一起判斷。這種方法論稱為「因緣定象」。",[10,493,494],{},[226,495],{"alt":496,"src":497},"來因宮與生年組合示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction1.png",[10,499,500],{},"例如：廉貞生年祿在父母宮，來因宮在田宅宮，兩者組合就可以指向父母。",[115,502,503,506],{},[118,504,505],{},"來因在官祿宮，就可能是公司的主管",[118,507,508],{},"來因在疾厄宮，就可能是學習的師長",[10,510,511],{},"來因宮是生年四化的前因，由生年宮位跨宮位飛化而來。來因與生年的組合有 144 種，再乘以四象，就是 576 象。",[20,513,514],{"id":514},"因緣的緣份示意",[10,516,517],{},[226,518],{"alt":519,"src":520},"來因與生年組合數量示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction2.png",[10,522,523],{},"來因在田宅宮，天同化權在兄弟宮，天同權就可以指男性的兄弟；",[115,525,526],{},[118,527,528],{},"權為大，可意指兄長。",[10,530,531],{},"同時，疾厄宮有權化入父母宮，化入的權在巳亥線，哥哥的生肖可以判斷為屬豬。",[10,533,534],{},"在生年與自化同時推理時，自化可以指向時間點或屬性等。",[10,536,537],{},[226,538],{"alt":539,"src":540},"因緣緣份示例一：兄弟","\u002Fimages\u002Farticles\u002Fcauses_introduction3.png",[10,542,543],{},"來因宮在交友宮，而太陰化權在財帛宮。這個女性大概不是家人範疇，而是從友人與外在關係而來。",[115,545,546],{},[118,547,548],{},"同時夫妻宮有自化權，可以理解為這個權就是人生另一半，而且是先做朋友後發展成情人。",[10,550,551],{},"所以單靠前因有時不足以完成分析，加入緣（輔助因素）去判斷，才是完整的三段式推論。",[10,553,554],{},"對比上例：自化可以用來判定屬性（出生年份），上例可以單以自化推斷。\n而此例因為生年權有忌的介入，故此在離心權也要有相同的模式去取得屬性。\n在離心權的宮位飛化入戌宮，命主的另一半是屬狗的。\n至於有沒有屬豬（亥宮）的可能性？也是會有的。",[10,556,557],{},[226,558],{"alt":559,"src":560},"因緣緣份示例二：伴侶","\u002Fimages\u002Farticles\u002Fcauses_introduction4.png",[10,562,563],{},"來因宮不取子宮與丑宮。\n一般來說，如果來因宮在寅宮或卯宮出現，就會形成雙來因宮。",[115,565,566,569],{},[118,567,568],{},"寅宮為主，子宮為輔",[118,570,571],{},"卯宮為主，丑宮為輔",[10,573,574],{},"來因宮在疾厄宮，輔位在交友宮。而武曲化忌在田宅宮，所以有因素可以類象為家裡的人。",[115,576,577],{},[118,578,579],{},"同時有廉貞離心忌在兄弟宮（姐妹或媽媽），可以理解為這個忌就是媽媽了（確認沒有姐妹的情況下）。",[10,581,582],{},"同樣道理，如果忌只有單一生年因素，離心的子午線就是出生年份屬性。",[10,584,585],{},"但武曲忌剛好又有個離心權產生變數，故此生年權的宮位就要發出忌來取得屬性了。\n在因緣取象時，都有一致的三段式推理方法。",[20,587,588],{"id":588},"來因的輔位示意",[10,590,591],{},[226,592],{"alt":593,"src":594},"來因輔位示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction5.png",[10,596,597],{},"來因宮在疾厄宮，見生年科在官祿宮。父疾線來因也是解作讀書與工作論。由此就可以指有一個讀書或工作特別事件的因緣。",[10,599,600],{},"輔位交友來因，可以指我的因緣會同時由朋友觸發。\n從事件來說，命主跟以前的好友一起讀同一學校了。",[10,602,603],{},"來因宮作為生年四化的分類依據，也是理解成因（Cause）與觸發（Trigger）的關鍵。",[10,605,606],{},"假設來因是夫妻宮，而生年科在官祿宮呢？",[115,608,609,612],{},[118,610,611],{},"有機會是跟情人一起去讀同一學校",[118,613,614],{},"亦有機會是我的工作觸發點由結婚後而起",[10,616,617],{},"所以在判斷類象時，仍有很多先後次序需要考慮。",{"title":155,"searchDepth":156,"depth":156,"links":619},[620,621,622],{"id":484,"depth":156,"text":485},{"id":514,"depth":156,"text":514},{"id":588,"depth":156,"text":588},"講解紫微斗數來因宮與生年四化如何組合成「因緣定象」，並以三段式推理判斷人事類象。",{},"\u002Farticles\u002Ffundamental\u002Fcauses_introduction",{"title":479,"description":623},{"loc":625},"articles\u002Ffundamental\u002Fcauses_introduction",[630],"來因宮","2026-07-22","0ce1ttX5dAh-TrJ1WYYQN1C9CQTlId-Kv_BKgflj3JM",{"id":634,"title":635,"body":636,"category":466,"date":181,"description":710,"draft":169,"extension":170,"image":711,"meta":712,"navigation":173,"path":713,"robots":171,"schemaOrg":171,"seo":714,"sitemap":715,"stem":716,"tags":717,"updated":181,"__hash__":719},"articles\u002Farticles\u002Ffundamental\u002Fpositioning_introduction.md","象數心學四化入門：定象",{"type":7,"value":637,"toc":705},[638,642,645,648,651,654,659,662,665,668,676,682,690,693,699,702],[20,639,641],{"id":640},"象數心學初階知識-定象介紹","象數心學初階知識 - 定象介紹",[10,643,644],{},"中國命理多是一象多義的設計模式，你看到的特徵組合往往包含多種意思，所謂「易者，象也」。核心是要理解當中的構成條件，以及解釋模式發生時所對應的事件、強度與屬性。",[20,646,647],{"id":647},"現象概念",[10,649,650],{},"紫微斗數以宮位、星辰及四化構築整個命盤，自化的化入與化出則為命盤帶來動態變化；大運流動後，宮位間互相重疊，便會形成不同的現象。",[10,652,653],{},"故此，若只是單一宮位加上單一的生年四化，再配上星辰，只能得出廣義的解釋。要抽取當中有用的信息，必然需要理解化入、化出不同線條形狀所組成的意義。",[115,655,656],{},[118,657,658],{},"廉貞祿在父母宮",[10,660,661],{},"已經可以類比父母、上司、老師、國家、學習的種類；星辰上也可類比制度、設限、約束、原則等意義。\n在基本的現象理解後，就可以嘗試把模式確立下來了，亦即是定象。",[20,663,664],{"id":664},"定象概念",[10,666,667],{},"在現象定立時，最好先看生年四化定位在哪、再配合自化，初步判定才有實際可參考的意義。\n四化的祿權科忌，本質就是比較與區別，透過宮位，星辰，四化進行類象。",[115,669,670,673],{},[118,671,672],{},"化祿與化忌是多與少的比較，因為有比較，才能區分你與我、你多還是我多。",[118,674,675],{},"化權與化科是分配權與認可性的區分：在群體中，是你擁有分配資源的權力，還是被認可而得到分配，這正是你我在群體中的差別。",[10,677,678],{},[226,679],{"alt":680,"src":681},"四化比較示意圖","\u002Fimages\u002Farticles\u002Fpositioning_introduction1.png",[115,683,684,687],{},[118,685,686],{},"夫妻宮有生年祿，我是生年忌，就可以理解他賺錢比我多。",[118,688,689],{},"官祿宮有生年權，財帛宮有生年科，就可以理解我在工作上有權，又可以得到公司的紅利分成。",[10,691,692],{},"沒有分別，就沒有可比較的立論，所以此兩組是對立並存的。四化亦可以共論一事：我的另一半比我錢多，會不會是我賺到了都給他，還是我賺到的都花光了？這樣就要從自化與大運的變化去判斷。",[10,694,695],{},[226,696],{"alt":697,"src":698},"四化比較示意圖2","\u002Fimages\u002Farticles\u002Fpositioning_introduction2.png",[10,700,701],{},"自化就是變化。科化入夫妻，就是我公司賺到的紅利都乖乖地貢獻給老婆。\n而我本來不多的收入，還要去供養父母。命盤中透視了我老婆的資源總是比我多。",[10,703,704],{},"星辰亦有其含義，假設多個自化同時化入化出代表著什麼呢?\n這種交叉的圖形現象透視了人際間複雜的交易情況。\n例如我的資源怎樣分配，我的人際關係如何。\n再推理下來就是在人生那一時段發生? 在那一年發生? 當中的屬性又是如何?\n這就是推命理論需要研習與理解的地方。",{"title":155,"searchDepth":156,"depth":156,"links":706},[707,708,709],{"id":640,"depth":156,"text":641},{"id":647,"depth":156,"text":647},{"id":664,"depth":156,"text":664},"命理推算需要確立象的形態，要從一象多義中判別可能性。","\u002Fimages\u002Farticles\u002Ffour_factor_introduction.png",{},"\u002Farticles\u002Ffundamental\u002Fpositioning_introduction",{"title":635,"description":710},{"loc":713},"articles\u002Ffundamental\u002Fpositioning_introduction",[718],"定象","-lG3QL03MPFvrOLgbLMhozaDayW0-6uGoWZZBqzAbas",{"id":721,"title":722,"body":723,"category":166,"date":899,"description":900,"draft":169,"extension":170,"image":171,"meta":901,"navigation":173,"path":902,"robots":171,"schemaOrg":171,"seo":903,"sitemap":904,"stem":905,"tags":906,"updated":181,"__hash__":908},"articles\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification.md","從五行到分類：命理思維從何而來",{"type":7,"value":724,"toc":892},[725,728,732,735,738,741,744,748,751,754,757,760,764,767,770,773,776,779,782,814,817,820,823,826,829,832,852,855,858,861,864,867,887,890],[10,726,727],{},"談命學者，多把陰陽五行合琅琅上口。梁啟超先生語：「陰陽自陰陽，五行自五行」，意指是截然不同的思考邏輯方法。",[20,729,731],{"id":730},"陰陽邏輯所為者何","陰陽邏輯所為者何？",[10,733,734],{},"陰陽最早可見於殷商甲骨文，約公元前數千年間。",[10,736,737],{},"陽者向日有光，即光線穿過山林而過。陰者背日無光，光線受山脈反蔽。是人類文明早期的二元思考邏輯。",[10,739,740],{},"黃帝書（戰國年間）詳解，凡論必以陰陽大義：天陽地陰；春陽秋陰，主陽臣陰，男陽女陰，兄陽弟陰。長陽少陰，貴陽賤陰。達陽窮陰。制人者陽，受人陽制者制……",[10,742,743],{},"此種二元辯證由自然、個體至群體皆涵蓋於此。",[20,745,747],{"id":746},"陰陽生五行所為者何","陰陽生五行所為者何？",[10,749,750],{},"習易者多言，「無極生太極，太極生五行，五行生萬物」，此三斷連鎖推理奉為玄學界聖經金句。",[10,752,753],{},"此種立論依據何在？《黃帝內經》論天地萬物始於氣。何為「氣」？氣者，風也。天地間非真空，充斥氣以此作媒介，像神秘能量，所謂四時之氣、天氣地氣，聞道者多似懂非懂。",[10,755,756],{},"北京故宮內廷有三宮，分別是乾清宮、坤寧宮與交泰宮。交泰位中，交泰（易經卦）為氣之所合，亦是天地之間的交通——此交通不是你打車我坐高鐵，而是萬物交通。",[10,758,759],{},"現代人腦筋清晰點就發現其實是正反合邏輯了（辯證邏輯）。",[20,761,763],{"id":762},"五行邏輯所為者何","五行邏輯所為者何？",[10,765,766],{},"儒家經典《尚書》曰：「五行：一曰水，二曰火，三曰木，四曰金，五曰土」。繼而在陰陽五行論去解釋世間萬物。",[10,768,769],{},"五行的核心第一性原理在分類，其應用為數據的累積為分析；模糊和形而上的說法就是「陰陽是本，五行為用」。",[10,771,772],{},"分類與統計是演化心理學中，解釋人腦在大草原辨別推理的邏輯。「這個吃了會死嗎？」「這個人可信嗎？」",[10,774,775],{},"邏輯由個人理解什麼有毒、什麼能吃，推而廣去到社會哪個可合作、哪個可共享資源。",[10,777,778],{},"究其所意，分類推理是為了預測資源與生存，辨視合作者與欺騙者的特徵。（騙過我感情的都是闊面大眼……）",[10,780,781],{},"山醫卜命相其實就是古中國的五行數據庫。",[115,783,784,790,796,802,808],{},[118,785,786,789],{},[121,787,788],{},"山者","：外／內丹，五行生剋鍊丹以達長壽（雍正也吃丹中毒死了……），透過打坐／呼吸式，以生精氣",[118,791,792,795],{},[121,793,794],{},"醫者","：脈象，身體穴位，草藥（《本草綱目》中藥引收錄，童子小便屬水，大便屬火……）",[118,797,798,801],{},[121,799,800],{},"卜者","：卜卦象意與時間結果",[118,803,804,807],{},[121,805,806],{},"命者","：出生時間，命盤，星宿位置與事件",[118,809,810,813],{},[121,811,812],{},"相者","：面相特徵，性格",[20,815,816],{"id":816},"五行是人類多重發現產物",[10,818,819],{},"只要社會需求、文化累積、科學技術達到條件，就算人類分居世界不同地區，而沒有互相接觸，也會出現類似的解決方案，所謂「多重發現」（multiple discovery）。",[10,821,822],{},"古中國擁有甲骨文的同時，美索不達米亞亦有楔形文字，古埃及也有象形文字。",[10,824,825],{},"古中國人在萬年前沿長江黃河流域種稻黍而生時，中美洲人也在種玉米。",[10,827,828],{},"十六世紀流體力學與三次方，去到十七世紀太陽黑子與微積分，到近代莫比烏斯環與留聲機、放射性物質。",[10,830,831],{},"分類邏輯亦然：",[115,833,834,840,846],{},[118,835,836,839],{},[121,837,838],{},"印度","：五元素——空、風、火、水、地，引申出印度醫學、印度風水，各種伸延",[118,841,842,845],{},[121,843,844],{},"希臘","：四元素——地、水、火、風，解釋因果，亦是早期科學與醫學",[118,847,848,851],{},[121,849,850],{},"中美洲","：地、水、火、風四元素，疊加三界，作自然預測和神祇供奉用",[10,853,854],{},"古中國由殷商已有五方觀念（東西南北中），由節氣、方位不斷疊加累積下來。",[10,856,857],{},"他是一種關聯性思維（Correlative Thinking），是不精準地聯想、猜想。",[10,859,860],{},"今人學玄學總面對這個跟這個好像有點關係的邏輯，準確又很難定義下來。但 Correlative 是源於 Category，本意也是在分類在聯想。",[20,862,863],{"id":863},"五行是服務於數據累積",[10,865,866],{},"五行為什麼是五數？人腦分類是沒有固定的原點，不同文明都選了不同的數字：",[115,868,869,875,881],{},[118,870,871,874],{},[121,872,873],{},"4+1","：四季中心模式",[118,876,877,880],{},[121,878,879],{},"3","：天人三界模式",[118,882,883,886],{},[121,884,885],{},"5","：五元素模式",[10,888,889],{},"數字與算命有沒有關係呢？當然有，所謂人同此心，心同此理。大家都是喜歡同聲同氣的。",[10,891,153],{},{"title":155,"searchDepth":156,"depth":156,"links":893},[894,895,896,897,898],{"id":730,"depth":156,"text":731},{"id":746,"depth":156,"text":747},{"id":762,"depth":156,"text":763},{"id":816,"depth":156,"text":816},{"id":863,"depth":156,"text":863},"2026-07-17","五行不是玄談口號，而是分類與數據累積的工具。對照中外元素體系，理解紫微斗數為何這樣劃分人事萬物。",{},"\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification",{"title":722,"description":900},{"loc":902},"articles\u002Fassumption\u002Ffrom_wuxing_to_classification",[907],"五行","COM1nwK6-0aoLpHzGgBdbBlIQUlMfsLcCxnzoAlN62I",{"id":4,"title":5,"body":910,"category":166,"date":167,"description":168,"draft":169,"extension":170,"image":171,"meta":1016,"navigation":173,"path":174,"robots":171,"schemaOrg":171,"seo":1017,"sitemap":1018,"stem":177,"tags":1019,"updated":181,"__hash__":182},{"type":7,"value":911,"toc":1006},[912,914,916,918,920,922,924,926,928,930,932,934,936,938,940,942,944,946,950,952,954,958,960,962,966,968,970,974,976,978,980,990,992,1002,1004],[10,913,12],{},[10,915,15],{},[10,917,18],{},[20,919,22],{"id":22},[10,921,25],{},[10,923,28],{},[10,925,31],{},[10,927,34],{},[10,929,37],{},[10,931,40],{},[20,933,43],{"id":43},[10,935,46],{},[10,937,49],{},[10,939,52],{},[20,941,55],{"id":55},[10,943,58],{},[20,945,62],{"id":61},[64,947,948],{},[10,949,68],{},[10,951,71],{},[20,953,75],{"id":74},[64,955,956],{},[10,957,80],{},[10,959,83],{},[20,961,87],{"id":86},[64,963,964],{},[10,965,92],{},[10,967,95],{},[20,969,99],{"id":98},[64,971,972],{},[10,973,104],{},[10,975,107],{},[20,977,110],{"id":110},[10,979,113],{},[115,981,982,986],{},[118,983,984,124],{},[121,985,123],{},[118,987,988,130],{},[121,989,129],{},[10,991,133],{},[115,993,994,998],{},[118,995,996,141],{},[121,997,140],{},[118,999,1000,147],{},[121,1001,146],{},[10,1003,150],{},[10,1005,153],{},{"title":155,"searchDepth":156,"depth":156,"links":1007},[1008,1009,1010,1011,1012,1013,1014,1015],{"id":22,"depth":156,"text":22},{"id":43,"depth":156,"text":43},{"id":55,"depth":156,"text":55},{"id":61,"depth":156,"text":62},{"id":74,"depth":156,"text":75},{"id":86,"depth":156,"text":87},{"id":98,"depth":156,"text":99},{"id":110,"depth":156,"text":110},{},{"title":5,"description":168},{"loc":174},[179,180],{"id":1021,"title":1022,"body":1023,"category":466,"date":1172,"description":1173,"draft":169,"extension":170,"image":711,"meta":1174,"navigation":173,"path":1175,"robots":171,"schemaOrg":171,"seo":1176,"sitemap":1177,"stem":1178,"tags":1179,"updated":181,"__hash__":1181},"articles\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction.md","象數心學四化入門：四化與自化",{"type":7,"value":1024,"toc":1163},[1025,1029,1032,1037,1048,1051,1054,1068,1071,1074,1077,1080,1083,1089,1092,1098,1101,1106,1109,1112,1115,1118,1121,1124,1130,1133,1136,1139,1142,1145,1151,1154,1157,1160],[20,1026,1028],{"id":1027},"象數心學初階知識-四化介紹","象數心學初階知識 - 四化介紹",[10,1030,1031],{},"四化亦即祿權科忌四種元素，是心學自化理論模型的核心，它代表人事物的性質。如果以動態來說就是代表變化，亦是在表意人事的改變過程。\n若以作用而言，則是可以使兩個不同宮位在不重疊的情況下產生作用。",[10,1033,1034],{},[226,1035],{"alt":1036,"src":711},"四化示意圖",[115,1038,1039,1042,1045],{},[118,1040,1041],{},"靜態 - 單純的生年在宮位或飛宮(誇直線轉移)",[118,1043,1044],{},"動態 - 自化與生年互動，生年之間疊加，四化與飛宮等",[118,1046,1047],{},"作用 - 不同宮位的有無，串聯與反背關係",[10,1049,1050],{},"四化的本質，就是人在辨別周遭人物的親疏與喜惡，祿忌多是討論物質與資源的多少，權科多是論人際間的關係。",[20,1052,1053],{"id":1053},"四化的簡單解釋",[115,1055,1056,1059,1062,1065],{},[118,1057,1058],{},"化祿 - 對人是熱情的、對事是忙碌的、對物是富足的",[118,1060,1061],{},"化忌 - 對人是冷默的、對事是單調的、對物是貧乏的",[118,1063,1064],{},"化權 - 對人是親族的、對事是專業的、對物是擁有的",[118,1066,1067],{},"化科 - 對人是認識的、對事是常識的、對物是共有的",[10,1069,1070],{},"四化的意思就是改變。星辰只是代表宮位中有某種形態的存在。沒有四化時，他只是一種靜態的解釋。而有四化時，就能以動態去解釋人際關係與事物喜惡轉折。\n四化的各種流向，直線化入對宮，同宮離心化出，誇直線飛化，都有其意義與人際間的交易與互動關係。",[20,1072,1073],{"id":1073},"生年的廣義解釋",[10,1075,1076],{},"生年四化，就是出生年份決定帶來的命盤元素。它亦是在描述你一生中的互動關係與人事喜惡。\n例如祿可以是我喜歡的，忌是我不喜歡，權是我自己擁有，而科是我與他人一起擁有。\n諸如此等基本概念適用於各種排列的初始判斷。",[20,1078,1079],{"id":1079},"來因宮概念",[10,1081,1082],{},"生年四化的來源取自生年年份，由生年年份宮位為來因宮，化出的四組象為所有飛化的第一組。",[10,1084,1085],{},[226,1086],{"alt":1087,"src":1088},"來因宮示意圖","\u002Fimages\u002Farticles\u002Ffour_factor_introduction2.png",[10,1090,1091],{},"例如武曲權在財帛表示我有或能賺到錢，如果來因宮來自官祿，即意味著我賺到的錢是來自工作的。",[10,1093,1094],{},[226,1095],{"alt":1096,"src":1097},"來因宮示意圖測","\u002Fimages\u002Farticles\u002Ffour_factor_introduction3.png",[10,1099,1100],{},"此例男命在第三大限結婚，武曲祿大限夫妻重疊本命財帛，來因在父母宮，男命在澳洲工作認識了女朋友並結婚。而且結婚後歸化成女方的國藉。",[10,1102,1103],{},[226,1104],{"alt":1096,"src":1105},"\u002Fimages\u002Farticles\u002Ffour_factor_introduction4.png",[20,1107,1108],{"id":1108},"質變的變化",[10,1110,1111],{},"命主第三大運踏上貪狼權，來因自本命父母，可理解為擁有權力的運勢。",[10,1113,1114],{},"大運夫妻武曲生年祿 加上化入權，拓展了原本祿的故事，財帛由祿變成權\n本來只是公司的財務，與老板的女兒結婚後，就變成跨國公司的財務主任了。",[20,1116,1117],{"id":1117},"自化的本質",[10,1119,1120],{},"自化是變化，透過天干化曜而星辰轉移變化。箭頭指入的叫化入，同宮位箭頭化出的是化出",[10,1122,1123],{},"第一層的廣義來說，化出代表失去，化入代表得到。",[10,1125,1126],{},[226,1127],{"alt":1128,"src":1129},"自化示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction5.png",[10,1131,1132],{},"命主第三限貪狼生年權，而大運財帛宮有化出權，\n化出示意失去，而財帛重疊本命遷移，可以理解是失去錢財的時間。",[10,1134,1135],{},"實際上命主戌年畢業考進公司，身上沒有錢\n大運夫妻有向心權，而生年權在大運命宮，意指另一半得到了自己，亦指結婚與感情",[10,1137,1138],{},"向心權由大運官祿化出，從交易的邏輯上，就是從工作而來了。",[20,1140,1141],{"id":1141},"自化同類的邏輯",[10,1143,1144],{},"當生年在來因宮同時自化同類，同一組的生年質性也會消失。\n同一組同時存在，亦會同時失去，例如科的力量消失，就沒有權所在宮位的存在意義了。\n可理解成權與科是相對，當權力不再存在的同時，有沒有認授性，受到認可也是沒有意義的。",[10,1146,1147],{},[226,1148],{"alt":1149,"src":1150},"自化同類示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction6.png",[10,1152,1153],{},"三大限時候，本命父母重疊大運田宅天梁生年科，同時化出科\n而生年權在大運命格本命夫妻。",[10,1155,1156],{},"結婚後在巳年的時候，就改變了國藉了\n生年科的力量變化也在重置自身",[10,1158,1159],{},"本命父母大運田宅 = 國藉\n大運命宮 = 我",[10,1161,1162],{},"兩者都會有重置而重起的轉折",{"title":155,"searchDepth":156,"depth":156,"links":1164},[1165,1166,1167,1168,1169,1170,1171],{"id":1027,"depth":156,"text":1028},{"id":1053,"depth":156,"text":1053},{"id":1073,"depth":156,"text":1073},{"id":1079,"depth":156,"text":1079},{"id":1108,"depth":156,"text":1108},{"id":1117,"depth":156,"text":1117},{"id":1141,"depth":156,"text":1141},"2026-07-12","用案例講清紫微斗數祿、權、科、忌：生年、來因宮與向心／離心自化如何互動，助你建立象數心學推斷基礎。",{},"\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction",{"title":1022,"description":1173},{"loc":1175},"articles\u002Ffundamental\u002Ffour_factor_introduction",[1180],"四化","4W8BI_wrn6PIx2VRrpLViV7PHVmCfEb-ST84_WumJ60",{"id":1183,"title":1184,"body":1185,"category":466,"date":1172,"description":1288,"draft":169,"extension":170,"image":1211,"meta":1289,"navigation":173,"path":1290,"robots":171,"schemaOrg":171,"seo":1291,"sitemap":1292,"stem":1293,"tags":1294,"updated":181,"__hash__":1296},"articles\u002Farticles\u002Ffundamental\u002Fpost_introduction.md","紫微斗數十二宮位入門：重疊、立極與順逆",{"type":7,"value":1186,"toc":1279},[1187,1191,1194,1197,1200,1203,1206,1212,1215,1218,1232,1235,1238,1246,1249,1252,1255,1258,1261,1264,1267,1270,1273,1276],[20,1188,1190],{"id":1189},"象數心學初階知識-宮位廣義","象數心學初階知識 - 宮位廣義",[10,1192,1193],{},"紫微斗數是借象天文的命理系統，宮位亦是模擬黃道十二宮 360 度運行，與七政四餘及西洋占星等的圓盤不同。",[10,1195,1196],{},"紫微斗數的宮位模擬北斗、南斗及中斗等虛星運行空間，亦代表人生時間的伸延。",[10,1198,1199],{},"在原始設計中，由五行局定義大限範圍，順逆過運代表人生的起伏際遇有截然不同的分別。",[20,1201,1202],{"id":1202},"順逆行的設計",[10,1204,1205],{},"順逆不同，含義各異。逆者先經兄弟，後有夫妻子女，再而人生際會；順者先經父母、福德，有祖上餘澤，再由此基調發展。",[10,1207,1208],{},[226,1209],{"alt":1210,"src":1211},"紫微斗數十二宮位示意圖","\u002Fimages\u002Farticles\u002Fpost.png",[20,1213,1214],{"id":1214},"宮位的設計邏輯",[10,1216,1217],{},"宮位在談論人生的有無得失，十二宮由四組三合而成。在設計邏輯中，亦是一象多義，一事論多物：",[115,1219,1220,1223,1226,1229],{},[118,1221,1222],{},"命宮三合財帛、官祿 —— 指自身能力與價值觀",[118,1224,1225],{},"父母三合子女、奴僕 —— 指自身與他人的對待關係",[118,1227,1228],{},"福德三合夫妻、遷移 —— 指自身姻緣、運氣等描述",[118,1230,1231],{},"田宅三合兄弟、疾厄 —— 指自身親人血緣的描述",[20,1233,1234],{"id":1234},"宮位重疊邏輯",[10,1236,1237],{},"大限順逆使宮位隨時間推移而互相交錯重疊，從而產生新的意象。例如：",[115,1239,1240,1243],{},[118,1241,1242],{},"大命本財 —— 我的錢財、我的謀生能力",[118,1244,1245],{},"大田本夫 —— 我的伴侶與家庭狀況",[10,1247,1248],{},"宮位的重疊，使命數能提供一個可被辨識的角度，去觀察命中的定數。",[20,1250,1251],{"id":1251},"立極的概念",[10,1253,1254],{},"在宮位的推理中，有立極（即角度視點）的方法論，去伸延宮位的含義。",[10,1256,1257],{},"如立極在命，其餘宮則是相對命來定義；立極在父母，則其餘宮作擴充定義之用——例如兄弟宮可論父母之夫妻，以論母親。",[10,1259,1260],{},"故此紫微斗數設計上把 12 個域看似切割，但實則是一個封閉的圓形關係。當你把視點放在某一點時，也代表意義隨著中心點而重新定義。",[20,1262,1263],{"id":1263},"立極點是體不是用",[10,1265,1266],{},"體的本質是根本的存在，但問題是這個用也會隨著宮位推移而不斷轉變性質。並不可以隨意不斷拓展其內在意義——坊間有 144 種飛化訣之說。",[10,1268,1269],{},"延伸解釋與擴大，亦意味著循環論證的問題。",[20,1271,1272],{"id":1272},"宮位的內外設計",[10,1274,1275],{},"宮位分四組，亦是二元劃分，大致就是我宮與他宮。屬於我的，與定位在「我」這個概念之我的關係，一般稱之為六內與六外。",[10,1277,1278],{},"宮位內外亦是判別得失的關鍵點。例如財帛化入奴僕，就是失財的論事依據。",{"title":155,"searchDepth":156,"depth":156,"links":1280},[1281,1282,1283,1284,1285,1286,1287],{"id":1189,"depth":156,"text":1190},{"id":1202,"depth":156,"text":1202},{"id":1214,"depth":156,"text":1214},{"id":1234,"depth":156,"text":1234},{"id":1251,"depth":156,"text":1251},{"id":1263,"depth":156,"text":1263},{"id":1272,"depth":156,"text":1272},"搞懂紫微斗數十二宮位如何借象天文、大限順逆與宮位重疊；掌握立極視角，才能讀出人事得失的關鍵。",{},"\u002Farticles\u002Ffundamental\u002Fpost_introduction",{"title":1184,"description":1288},{"loc":1290},"articles\u002Ffundamental\u002Fpost_introduction",[1295],"宮位","opOtjENRsyIAq8X4etwGv_fBnSABvt3FM8QsoJ3nqXE",{"id":1298,"title":1299,"body":1300,"category":466,"date":1172,"description":1393,"draft":169,"extension":170,"image":1334,"meta":1394,"navigation":173,"path":1395,"robots":171,"schemaOrg":171,"seo":1396,"sitemap":1397,"stem":1398,"tags":1399,"updated":181,"__hash__":1401},"articles\u002Farticles\u002Ffundamental\u002Fstar_introduction.md","紫微斗數星辰入門：南北斗與人事主星",{"type":7,"value":1301,"toc":1386},[1302,1306,1309,1312,1315,1318,1321,1329,1335,1338,1346,1349,1352,1355,1358,1364,1367,1375,1380,1383],[20,1303,1305],{"id":1304},"象數心學初階知識-星辰簡介","象數心學初階知識 - 星辰簡介",[10,1307,1308],{},"紫微斗數的星辰，取自民間信仰的星君名字。每顆星辰各有意思與表徵，可視為命理推算的符號。",[10,1310,1311],{},"星辰分別表意人事形態，由紫微、太陽、太陰（月亮）共同勾劃出一幅星圖。",[20,1313,1314],{"id":1314},"中斗星系",[10,1316,1317],{},"由紫微帶領左輔、右弼、文昌、文曲。中斗取「中心」之意，以紫微為核心，左輔右弼、文昌文曲配合，對命主有增益效果；反之，則以減法來理解。",[20,1319,1320],{"id":1320},"北斗星系與南斗星系",[115,1322,1323,1326],{},[118,1324,1325],{},"太陽帶領天機、武曲、天同、廉貞",[118,1327,1328],{},"太陰帶領貪狼、巨門、天梁、破軍",[10,1330,1331],{},[226,1332],{"alt":1333,"src":1334},"北中南斗示意","\u002Fimages\u002Farticles\u002Fstar_introduction.png",[10,1336,1337],{},"南北二斗共有十星，代表十天干，也就是陰陽五行。星辰的主要意義，就是透過陰陽五行去「類化萬物」。太陽與太陰分別是兩大比較，再以五行類比人生百態。",[268,1339,1340,1343],{},[118,1341,1342],{},"北斗由太陽帶領天機、武曲、天同、廉貞等四星，逆行屬陰",[118,1344,1345],{},"南斗由太陰帶領貪狼、巨門、天梁、破軍等四星，順行屬陽",[20,1347,1348],{"id":1348},"人事宮位主星",[10,1350,1351],{},"星辰有其原始的人事物宮位配置，代表該宮之原始主星；《紫微斗數全書》亦有提及各宮的主星。例如破軍代表夫子奴，武曲為財帛主，廉貞為官祿主；亦有太陽為父、太陰為母等表意。星辰有其自身的邏輯運作。",[20,1353,1354],{"id":1354},"星辰男女論",[10,1356,1357],{},"星辰不但表意人事物，亦以陰陽比較、五行分類判斷男女，可從男女星辰判斷五倫六親，如兄弟、父母、夫妻、子女、交友等。",[10,1359,1360],{},[226,1361],{"alt":1362,"src":1363},"男女星","\u002Fimages\u002Farticles\u002Fstar_introduction2.png",[10,1365,1366],{},"南北十星以河圖五行納甲之左右分男女，如上圖。",[115,1368,1369,1372],{},[118,1370,1371],{},"男星：天同（壬）、天機（乙）、貪狼（甲）、太陽（丙）、天梁（戊）",[118,1373,1374],{},"女星：廉貞（丁）、破軍（庚）、巨門（己）、武曲（辛）、太陰（癸）",[64,1376,1377],{},[10,1378,1379],{},"註：古曰「乙為甲妹庚妻」，天機與破軍在性別上有互綜關係。另外廉貞祿忌男女不同，也另有其理。",[10,1381,1382],{},"十星代表的主要是形態，而不是以男女為主要判斷邏輯。星辰推理原則以判斷人事物為主；男女星多用在六親與人際關係的推論。",[10,1384,1385],{},"故此不一定男星就是男，女星則是女。",{"title":155,"searchDepth":156,"depth":156,"links":1387},[1388,1389,1390,1391,1392],{"id":1304,"depth":156,"text":1305},{"id":1314,"depth":156,"text":1314},{"id":1320,"depth":156,"text":1320},{"id":1348,"depth":156,"text":1348},{"id":1354,"depth":156,"text":1354},"認識紫微斗數虛星設計：中斗、北斗、南斗如何表意人事；並以陰陽五行與男女星，推演六親與人際關係。",{},"\u002Farticles\u002Ffundamental\u002Fstar_introduction",{"title":1299,"description":1393},{"loc":1395},"articles\u002Ffundamental\u002Fstar_introduction",[1400],"星辰","iZCbLyAuI8FTKxJsDXROLfumIudVaFTPOaYpDBJ3Yz8",1785057854622]