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[21,189],{"alt":190,"src":191},"課程簡介示意圖","\u002Fimages\u002Farticles\u002Fcourse_introduction1.png",[15,193,194],{},"一般紫微斗數課程多把星辰、格局及自化等元素混合介紹，令人難以理解當中的論證邏輯。\n象數心學的教學則以容易操作及實踐為原則而設計。",[15,196,197],{},"如圖所示，來因在遷移宮，生年祿所指的是財帛。到了第三大運（約二十多歲），天機在丑宮化祿，可理解為命主在二十多歲時會遇到賺錢的機會，或來自外地、與跨國發展有關的機遇。\n此命的命主畢業後便獲一間國際知名科技公司聘用，因此，人生中成年後的第一個轉折點就在此時出現。",[15,199,200],{},"本命、大運（以十年計算）與流年互相重疊，反映人生軌跡中的事件與本質。\n更多深入的變化與細節，亦會在課程中探討。",[10,202,203],{"id":203},"容易讓你明白的底層邏輯",[15,205,206],{},"宮位代表不同的空間，並因自化而產生彼此之間的交互關係。\n然而，象數心學要教你的並非死記各種交錯組合，而是掌握可以逐層分解的推演邏輯。",[159,208,209,212,215],{},[162,210,211],{},"四化中的祿與忌用作比較，權與科則用作疊加，兩者需要分開理解。",[162,213,214],{},"四化與自化出現同象時，亦需要一併觀察。",[162,216,217],{},"星辰各有不同分類，同樣需要分開理解。",[10,219,220],{"id":220},"分解與疊加的邏輯",[15,222,223],{},[21,224],{"alt":190,"src":225},"\u002Fimages\u002Farticles\u002Fcourse_introduction2.png",[15,227,228],{},"複雜的本質在於多重因素彼此交集；只要將形狀與因素分開展示，理解起來便會簡單得多。",[230,231,232,235],"ol",{},[162,233,234],{},"來因在甲干，生年化權落在財帛宮，所談的是錢財或與人相處的問題。",[162,236,237],{},"要理解財帛宮的破軍權，就要觀察權的化入與化出，重點同樣在於財富與不動產。",[159,239,240],{},[162,241,242],{},"權化入夫妻、兄弟、父母及田宅四宮，同時化出於財帛宮，因而形成得與失的對待關係。這四宮有所得，可能代表我有所失；相反，我有所得，也可能代表他們有所失。命理預測的重點在於資源的分配，究竟是我得，還是他們得。",[15,244,245],{},"這種得失概念，初學者往往難以具體說明。那麼，這套邏輯究竟在表達甚麼？",[159,247,248],{},[162,249,250],{},"從財富的分配或得失角度來說，當我沒有錢時，他們反而有錢；但是因為向心入田宅，所以我也擁有多項不動產，因為我把錢拿去買房子了。",[15,252,253],{},"這裡的化入化出代表的事件又是什麼?",[159,255,256],{},[162,257,258],{},"財帛宮的化出與田宅宮的化入形成相反方向，具體所指的就是祖父離開了。",[15,260,261],{},"當中的詳細論述，亦會在課程中講解。",{"title":32,"searchDepth":33,"depth":33,"links":263},[264,265,266,267,268],{"id":147,"depth":33,"text":147},{"id":170,"depth":33,"text":170},{"id":185,"depth":33,"text":185},{"id":203,"depth":33,"text":203},{"id":220,"depth":33,"text":220},"課程簡介","2026-07-26","象數心學紫微斗數的核心邏輯是讓你用直觀方式，由淺入深去讀懂人生的轉折點",{},"\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction",{"title":147,"description":271},{"loc":273},"articles\u002Fcourse\u002Fbeginner_course_introduction",[278],"課程","I690AUXzhhiyxuOpu8KQmudGoKBnJP3roJ_TbHeeISg",{"id":281,"title":282,"body":283,"category":428,"date":429,"description":430,"draft":39,"extension":40,"image":44,"meta":431,"navigation":42,"path":432,"robots":44,"schemaOrg":44,"seo":433,"sitemap":434,"stem":435,"tags":436,"updated":429,"__hash__":438},"articles\u002Farticles\u002Ffundamental\u002Ftrade_introduction.md","象數心學四化入門：得失",{"type":7,"value":284,"toc":418},[285,289,292,295,301,304,307,310,314,320,323,326,334,337,343,346,349,352,355,358,364,367,370,373,379,382,385,391,394,397,403,406,409,415],[10,286,288],{"id":287},"象數心學初階知識-得失介紹","象數心學初階知識 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得失介紹",[15,290,291],{},"論命就是論命中的得與失、成與敗。在紫微斗數的系統中，四化決定了先天擁有，而自化則示意變化與得失。從廣義來說，向心一方為得，離心一方為失。",[10,293,294],{"id":294},"生年四化的分配概念",[15,296,297],{},[21,298],{"alt":299,"src":300},"得失示意圖","\u002Fimages\u002Farticles\u002Ftrade_introduction1.png",[15,302,303],{},"來因在疾厄宮，生年祿在官祿宮，可指我去開創新事業或進取工作。\n而這個祿會化入財帛宮，在定象後即是人生中努力工作就會賺到錢了。",[15,305,306],{},"在化出宮位方面，子女宮、夫妻宮與父母宮同時化出。\n可以理解為我賺到錢，他們的工作同時減少或不工作了。",[15,308,309],{},"如果從比較論述，我的事業比他們進取，也比較賺錢。",[10,311,313],{"id":312},"得失有無的概念","得失、有無的概念",[15,315,316],{},[21,317],{"alt":318,"src":319},"得失示意圖2","\u002Fimages\u002Farticles\u002Ftrade_introduction2.png",[15,321,322],{},"沒有化入與化出，也代表四化並沒有分配。\n只從本對宮去論得失與有無而已。來因宮在父母，而官祿有右弼化科。\n表示有個工作是父母介紹、父母留給我的，因為科是認授認可。\n當然也可以理解為工作與讀書學科一樣。",[15,324,325],{},"官祿宮為正，則代表夫妻宮為反。",[159,327,328,331],{},[162,329,330],{},"從得失解，我接下父母給我的工作或生意，我的另一半則有可能分開或關係變化。",[162,332,333],{},"從有無解，如果我工作與讀書學科一樣，我就交不了女朋友了。",[10,335,336],{"id":336},"得到與失去的化入概念",[15,338,339],{},[21,340],{"alt":341,"src":342},"得失示意圖3","\u002Fimages\u002Farticles\u002Ftrade_introduction3.png",[15,344,345],{},"如果只有一個化入，就是該宮位會獲得全部，這是很直觀的概念。\n但得失是相對的，這宮位得了也代表對宮失。",[15,347,348],{},"來因宮是兄弟，生年忌在田宅宮，只有一個向心忌化入父母宮。\n兄弟宮可以論為血緣關係，田宅顧名思義就是房子。",[15,350,351],{},"我的田宅給了我的父母，對宮的疾厄又可以理解成什麼呢？\n從失、從無的角度解，可以是我失去了獨處的自由，或是沒有了原有的空間。",[15,353,354],{},"此命在第四大運時，兄弟宮與大限財帛宮重疊，父母與兄弟姐妹也搬來自己的房子。",[10,356,357],{"id":357},"未有的變化概念",[15,359,360],{},[21,361],{"alt":362,"src":363},"得失示意圖4","\u002Fimages\u002Farticles\u002Ftrade_introduction4.png",[15,365,366],{},"宮位的化出，亦可理解作會有，但是需要時間流動。\n所謂未有，就是你一生中將會有的意思。\n經過此宮位才會開始得到，或者產生變化。",[15,368,369],{},"官祿宮有忌，財帛宮化出忌。去到第五大限的時候就會變化了。\n當相同的官職或命宮重疊就會發生事件，而命主在第五大限就退休了。",[10,371,372],{"id":372},"先有的概念",[15,374,375],{},[21,376],{"alt":377,"src":378},"得失示意圖5","\u002Fimages\u002Farticles\u002Ftrade_introduction5.png",[15,380,381],{},"生年四化示意為有，有一個註定要做的事業或事情，一直去到五限就完結了。\n當然可以指從小學習到老，都是一個類象學科。\n或是有一個工作，會由自化在某一個大限開始做。",[10,383,384],{"id":384},"後有的概念",[15,386,387],{},[21,388],{"alt":389,"src":390},"得失示意圖6","\u002Fimages\u002Farticles\u002Ftrade_introduction6.png",[15,392,393],{},"生年四化被踏到並不代表一定有，也有機會是後有的。\n畢竟自化是緣（輔助因素），要條件足夠才可以發生。\n如果命主在五大限前一直沒有相關的類象，在五限就會引發了。",[10,395,396],{"id":396},"時間範圍限定的概念",[15,398,399],{},[21,400],{"alt":401,"src":402},"得失示意圖7","\u002Fimages\u002Farticles\u002Ftrade_introduction7.png",[15,404,405],{},"單個化入代表在某個宮位獲得的類象與某個時間點，如年份或是十年大運。\n若然多個化入與化出同時出現，就會產生複數的擁有與變化時間範圍。",[15,407,408],{},"大運財帛有天梁祿，化入在酉宮跟子宮，可以理解由酉年開始到子年都有錢了。",[15,410,411],{},[21,412],{"alt":413,"src":414},"得失示意圖8","\u002Fimages\u002Farticles\u002Ftrade_introduction8.png",[15,416,417],{},"反向來說，在卯宮到午宮有化出的時候，可以理解為失去的時間範圍了。\n得失是一種相對概念，如前所述，這段時間得也代表另一段時間失；那段時間失也意味著另一段時間在賺錢了。\n這種得與失、有與無的概念，還有很多種形態去描述不同的人生故事。",{"title":32,"searchDepth":33,"depth":33,"links":419},[420,421,422,423,424,425,426,427],{"id":287,"depth":33,"text":288},{"id":294,"depth":33,"text":294},{"id":312,"depth":33,"text":313},{"id":336,"depth":33,"text":336},{"id":357,"depth":33,"text":357},{"id":372,"depth":33,"text":372},{"id":384,"depth":33,"text":384},{"id":396,"depth":33,"text":396},"推斷基礎","2026-07-24","在紫微斗數象數心學中，宮位會透過自化去進行交易，交易亦會示意得失的問題",{},"\u002Farticles\u002Ffundamental\u002Ftrade_introduction",{"title":282,"description":430},{"loc":432},"articles\u002Ffundamental\u002Ftrade_introduction",[437],"得失","6mmirk09b54RqzPbredvNKL0wXv5_kPKcfrgPa1U9jg",{"id":440,"title":441,"body":442,"category":428,"date":585,"description":586,"draft":39,"extension":40,"image":459,"meta":587,"navigation":42,"path":588,"robots":44,"schemaOrg":44,"seo":589,"sitemap":590,"stem":591,"tags":592,"updated":594,"__hash__":595},"articles\u002Farticles\u002Ffundamental\u002Fcauses_introduction.md","象數心學四化入門：因緣",{"type":7,"value":443,"toc":580},[444,448,451,454,460,463,471,474,477,483,486,491,494,497,503,506,511,514,517,523,526,534,537,542,545,548,551,557,560,563,566,569,577],[10,445,447],{"id":446},"象數心學初階知識-因緣","象數心學初階知識 - 因緣",[15,449,450],{},"「因緣」是佛教用語（梵文 hetu-pratyaya）：因是直接原因，緣是輔助條件，兩者共同作用才能把事件確定。\n生年四化定義為先天因素，多指命主註定的婚姻、才能、原生家庭等。",[15,452,453],{},"但單一生年很難確定現象，所以常會組合來因宮一起判斷。這種方法論稱為「因緣定象」。",[15,455,456],{},[21,457],{"alt":458,"src":459},"來因宮與生年組合示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction1.png",[15,461,462],{},"例如：廉貞生年祿在父母宮，來因宮在田宅宮，兩者組合就可以指向父母。",[159,464,465,468],{},[162,466,467],{},"來因在官祿宮，就可能是公司的主管",[162,469,470],{},"來因在疾厄宮，就可能是學習的師長",[15,472,473],{},"來因宮是生年四化的前因，由生年宮位跨宮位飛化而來。來因與生年的組合有 144 種，再乘以四象，就是 576 象。",[10,475,476],{"id":476},"因緣的緣份示意",[15,478,479],{},[21,480],{"alt":481,"src":482},"來因與生年組合數量示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction2.png",[15,484,485],{},"來因在田宅宮，天同化權在兄弟宮，天同權就可以指男性的兄弟；",[159,487,488],{},[162,489,490],{},"權為大，可意指兄長。",[15,492,493],{},"同時，疾厄宮有權化入父母宮，化入的權在巳亥線，哥哥的生肖可以判斷為屬豬。",[15,495,496],{},"在生年與自化同時推理時，自化可以指向時間點或屬性等。",[15,498,499],{},[21,500],{"alt":501,"src":502},"因緣緣份示例一：兄弟","\u002Fimages\u002Farticles\u002Fcauses_introduction3.png",[15,504,505],{},"來因宮在交友宮，而太陰化權在財帛宮。這個女性大概不是家人範疇，而是從友人與外在關係而來。",[159,507,508],{},[162,509,510],{},"同時夫妻宮有自化權，可以理解為這個權就是人生另一半，而且是先做朋友後發展成情人。",[15,512,513],{},"所以單靠前因有時不足以完成分析，加入緣（輔助因素）去判斷，才是完整的三段式推論。",[15,515,516],{},"對比上例：自化可以用來判定屬性（出生年份），上例可以單以自化推斷。\n而此例因為生年權有忌的介入，故此在離心權也要有相同的模式去取得屬性。\n在離心權的宮位飛化入戌宮，命主的另一半是屬狗的。\n至於有沒有屬豬（亥宮）的可能性？也是會有的。",[15,518,519],{},[21,520],{"alt":521,"src":522},"因緣緣份示例二：伴侶","\u002Fimages\u002Farticles\u002Fcauses_introduction4.png",[15,524,525],{},"來因宮不取子宮與丑宮。\n一般來說，如果來因宮在寅宮或卯宮出現，就會形成雙來因宮。",[159,527,528,531],{},[162,529,530],{},"寅宮為主，子宮為輔",[162,532,533],{},"卯宮為主，丑宮為輔",[15,535,536],{},"來因宮在疾厄宮，輔位在交友宮。而武曲化忌在田宅宮，所以有因素可以類象為家裡的人。",[159,538,539],{},[162,540,541],{},"同時有廉貞離心忌在兄弟宮（姐妹或媽媽），可以理解為這個忌就是媽媽了（確認沒有姐妹的情況下）。",[15,543,544],{},"同樣道理，如果忌只有單一生年因素，離心的子午線就是出生年份屬性。",[15,546,547],{},"但武曲忌剛好又有個離心權產生變數，故此生年權的宮位就要發出忌來取得屬性了。\n在因緣取象時，都有一致的三段式推理方法。",[10,549,550],{"id":550},"來因的輔位示意",[15,552,553],{},[21,554],{"alt":555,"src":556},"來因輔位示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction5.png",[15,558,559],{},"來因宮在疾厄宮，見生年科在官祿宮。父疾線來因也是解作讀書與工作論。由此就可以指有一個讀書或工作特別事件的因緣。",[15,561,562],{},"輔位交友來因，可以指我的因緣會同時由朋友觸發。\n從事件來說，命主跟以前的好友一起讀同一學校了。",[15,564,565],{},"來因宮作為生年四化的分類依據，也是理解成因（Cause）與觸發（Trigger）的關鍵。",[15,567,568],{},"假設來因是夫妻宮，而生年科在官祿宮呢？",[159,570,571,574],{},[162,572,573],{},"有機會是跟情人一起去讀同一學校",[162,575,576],{},"亦有機會是我的工作觸發點由結婚後而起",[15,578,579],{},"所以在判斷類象時，仍有很多先後次序需要考慮。",{"title":32,"searchDepth":33,"depth":33,"links":581},[582,583,584],{"id":446,"depth":33,"text":447},{"id":476,"depth":33,"text":476},{"id":550,"depth":33,"text":550},"2026-07-21","講解紫微斗數來因宮與生年四化如何組合成「因緣定象」，並以三段式推理判斷人事類象。",{},"\u002Farticles\u002Ffundamental\u002Fcauses_introduction",{"title":441,"description":586},{"loc":588},"articles\u002Ffundamental\u002Fcauses_introduction",[593],"來因宮","2026-07-22","0ce1ttX5dAh-TrJ1WYYQN1C9CQTlId-Kv_BKgflj3JM",{"id":597,"title":598,"body":599,"category":428,"date":585,"description":673,"draft":39,"extension":40,"image":674,"meta":675,"navigation":42,"path":676,"robots":44,"schemaOrg":44,"seo":677,"sitemap":678,"stem":679,"tags":680,"updated":585,"__hash__":682},"articles\u002Farticles\u002Ffundamental\u002Fpositioning_introduction.md","象數心學四化入門：定象",{"type":7,"value":600,"toc":668},[601,605,608,611,614,617,622,625,628,631,639,645,653,656,662,665],[10,602,604],{"id":603},"象數心學初階知識-定象介紹","象數心學初階知識 - 定象介紹",[15,606,607],{},"中國命理多是一象多義的設計模式，你看到的特徵組合往往包含多種意思，所謂「易者，象也」。核心是要理解當中的構成條件，以及解釋模式發生時所對應的事件、強度與屬性。",[10,609,610],{"id":610},"現象概念",[15,612,613],{},"紫微斗數以宮位、星辰及四化構築整個命盤，自化的化入與化出則為命盤帶來動態變化；大運流動後，宮位間互相重疊，便會形成不同的現象。",[15,615,616],{},"故此，若只是單一宮位加上單一的生年四化，再配上星辰，只能得出廣義的解釋。要抽取當中有用的信息，必然需要理解化入、化出不同線條形狀所組成的意義。",[159,618,619],{},[162,620,621],{},"廉貞祿在父母宮",[15,623,624],{},"已經可以類比父母、上司、老師、國家、學習的種類；星辰上也可類比制度、設限、約束、原則等意義。\n在基本的現象理解後，就可以嘗試把模式確立下來了，亦即是定象。",[10,626,627],{"id":627},"定象概念",[15,629,630],{},"在現象定立時，最好先看生年四化定位在哪、再配合自化，初步判定才有實際可參考的意義。\n四化的祿權科忌，本質就是比較與區別，透過宮位，星辰，四化進行類象。",[159,632,633,636],{},[162,634,635],{},"化祿與化忌是多與少的比較，因為有比較，才能區分你與我、你多還是我多。",[162,637,638],{},"化權與化科是分配權與認可性的區分：在群體中，是你擁有分配資源的權力，還是被認可而得到分配，這正是你我在群體中的差別。",[15,640,641],{},[21,642],{"alt":643,"src":644},"四化比較示意圖","\u002Fimages\u002Farticles\u002Fpositioning_introduction1.png",[159,646,647,650],{},[162,648,649],{},"夫妻宮有生年祿，我是生年忌，就可以理解他賺錢比我多。",[162,651,652],{},"官祿宮有生年權，財帛宮有生年科，就可以理解我在工作上有權，又可以得到公司的紅利分成。",[15,654,655],{},"沒有分別，就沒有可比較的立論，所以此兩組是對立並存的。四化亦可以共論一事：我的另一半比我錢多，會不會是我賺到了都給他，還是我賺到的都花光了？這樣就要從自化與大運的變化去判斷。",[15,657,658],{},[21,659],{"alt":660,"src":661},"四化比較示意圖2","\u002Fimages\u002Farticles\u002Fpositioning_introduction2.png",[15,663,664],{},"自化就是變化。科化入夫妻，就是我公司賺到的紅利都乖乖地貢獻給老婆。\n而我本來不多的收入，還要去供養父母。命盤中透視了我老婆的資源總是比我多。",[15,666,667],{},"星辰亦有其含義，假設多個自化同時化入化出代表著什麼呢?\n這種交叉的圖形現象透視了人際間複雜的交易情況。\n例如我的資源怎樣分配，我的人際關係如何。\n再推理下來就是在人生那一時段發生? 在那一年發生? 當中的屬性又是如何?\n這就是推命理論需要研習與理解的地方。",{"title":32,"searchDepth":33,"depth":33,"links":669},[670,671,672],{"id":603,"depth":33,"text":604},{"id":610,"depth":33,"text":610},{"id":627,"depth":33,"text":627},"命理推算需要確立象的形態，要從一象多義中判別可能性。","\u002Fimages\u002Farticles\u002Ffour_factor_introduction.png",{},"\u002Farticles\u002Ffundamental\u002Fpositioning_introduction",{"title":598,"description":673},{"loc":676},"articles\u002Ffundamental\u002Fpositioning_introduction",[681],"定象","-lG3QL03MPFvrOLgbLMhozaDayW0-6uGoWZZBqzAbas",{"id":684,"title":685,"body":686,"category":864,"date":865,"description":866,"draft":39,"extension":40,"image":44,"meta":867,"navigation":42,"path":868,"robots":44,"schemaOrg":44,"seo":869,"sitemap":870,"stem":871,"tags":872,"updated":585,"__hash__":874},"articles\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification.md","從五行到分類：命理思維從何而來",{"type":7,"value":687,"toc":857},[688,691,695,698,701,704,707,711,714,717,720,723,727,730,733,736,739,742,745,778,781,784,787,790,793,796,816,819,822,825,828,831,851,854],[15,689,690],{},"談命學者，多把陰陽五行合琅琅上口。梁啟超先生語：「陰陽自陰陽，五行自五行」，意指是截然不同的思考邏輯方法。",[10,692,694],{"id":693},"陰陽邏輯所為者何","陰陽邏輯所為者何？",[15,696,697],{},"陰陽最早可見於殷商甲骨文，約公元前數千年間。",[15,699,700],{},"陽者向日有光，即光線穿過山林而過。陰者背日無光，光線受山脈反蔽。是人類文明早期的二元思考邏輯。",[15,702,703],{},"黃帝書（戰國年間）詳解，凡論必以陰陽大義：天陽地陰；春陽秋陰，主陽臣陰，男陽女陰，兄陽弟陰。長陽少陰，貴陽賤陰。達陽窮陰。制人者陽，受人陽制者制……",[15,705,706],{},"此種二元辯證由自然、個體至群體皆涵蓋於此。",[10,708,710],{"id":709},"陰陽生五行所為者何","陰陽生五行所為者何？",[15,712,713],{},"習易者多言，「無極生太極，太極生五行，五行生萬物」，此三斷連鎖推理奉為玄學界聖經金句。",[15,715,716],{},"此種立論依據何在？《黃帝內經》論天地萬物始於氣。何為「氣」？氣者，風也。天地間非真空，充斥氣以此作媒介，像神秘能量，所謂四時之氣、天氣地氣，聞道者多似懂非懂。",[15,718,719],{},"北京故宮內廷有三宮，分別是乾清宮、坤寧宮與交泰宮。交泰位中，交泰（易經卦）為氣之所合，亦是天地之間的交通——此交通不是你打車我坐高鐵，而是萬物交通。",[15,721,722],{},"現代人腦筋清晰點就發現其實是正反合邏輯了（辯證邏輯）。",[10,724,726],{"id":725},"五行邏輯所為者何","五行邏輯所為者何？",[15,728,729],{},"儒家經典《尚書》曰：「五行：一曰水，二曰火，三曰木，四曰金，五曰土」。繼而在陰陽五行論去解釋世間萬物。",[15,731,732],{},"五行的核心第一性原理在分類，其應用為數據的累積為分析；模糊和形而上的說法就是「陰陽是本，五行為用」。",[15,734,735],{},"分類與統計是演化心理學中，解釋人腦在大草原辨別推理的邏輯。「這個吃了會死嗎？」「這個人可信嗎？」",[15,737,738],{},"邏輯由個人理解什麼有毒、什麼能吃，推而廣去到社會哪個可合作、哪個可共享資源。",[15,740,741],{},"究其所意，分類推理是為了預測資源與生存，辨視合作者與欺騙者的特徵。（騙過我感情的都是闊面大眼……）",[15,743,744],{},"山醫卜命相其實就是古中國的五行數據庫。",[159,746,747,754,760,766,772],{},[162,748,749,753],{},[750,751,752],"strong",{},"山者","：外／內丹，五行生剋鍊丹以達長壽（雍正也吃丹中毒死了……），透過打坐／呼吸式，以生精氣",[162,755,756,759],{},[750,757,758],{},"醫者","：脈象，身體穴位，草藥（《本草綱目》中藥引收錄，童子小便屬水，大便屬火……）",[162,761,762,765],{},[750,763,764],{},"卜者","：卜卦象意與時間結果",[162,767,768,771],{},[750,769,770],{},"命者","：出生時間，命盤，星宿位置與事件",[162,773,774,777],{},[750,775,776],{},"相者","：面相特徵，性格",[10,779,780],{"id":780},"五行是人類多重發現產物",[15,782,783],{},"只要社會需求、文化累積、科學技術達到條件，就算人類分居世界不同地區，而沒有互相接觸，也會出現類似的解決方案，所謂「多重發現」（multiple discovery）。",[15,785,786],{},"古中國擁有甲骨文的同時，美索不達米亞亦有楔形文字，古埃及也有象形文字。",[15,788,789],{},"古中國人在萬年前沿長江黃河流域種稻黍而生時，中美洲人也在種玉米。",[15,791,792],{},"十六世紀流體力學與三次方，去到十七世紀太陽黑子與微積分，到近代莫比烏斯環與留聲機、放射性物質。",[15,794,795],{},"分類邏輯亦然：",[159,797,798,804,810],{},[162,799,800,803],{},[750,801,802],{},"印度","：五元素——空、風、火、水、地，引申出印度醫學、印度風水，各種伸延",[162,805,806,809],{},[750,807,808],{},"希臘","：四元素——地、水、火、風，解釋因果，亦是早期科學與醫學",[162,811,812,815],{},[750,813,814],{},"中美洲","：地、水、火、風四元素，疊加三界，作自然預測和神祇供奉用",[15,817,818],{},"古中國由殷商已有五方觀念（東西南北中），由節氣、方位不斷疊加累積下來。",[15,820,821],{},"他是一種關聯性思維（Correlative Thinking），是不精準地聯想、猜想。",[15,823,824],{},"今人學玄學總面對這個跟這個好像有點關係的邏輯，準確又很難定義下來。但 Correlative 是源於 Category，本意也是在分類在聯想。",[10,826,827],{"id":827},"五行是服務於數據累積",[15,829,830],{},"五行為什麼是五數？人腦分類是沒有固定的原點，不同文明都選了不同的數字：",[159,832,833,839,845],{},[162,834,835,838],{},[750,836,837],{},"4+1","：四季中心模式",[162,840,841,844],{},[750,842,843],{},"3","：天人三界模式",[162,846,847,850],{},[750,848,849],{},"5","：五元素模式",[15,852,853],{},"數字與算命有沒有關係呢？當然有，所謂人同此心，心同此理。大家都是喜歡同聲同氣的。",[15,855,856],{},"明\n丙午年",{"title":32,"searchDepth":33,"depth":33,"links":858},[859,860,861,862,863],{"id":693,"depth":33,"text":694},{"id":709,"depth":33,"text":710},{"id":725,"depth":33,"text":726},{"id":780,"depth":33,"text":780},{"id":827,"depth":33,"text":827},"理論構想","2026-07-17","五行不是玄談口號，而是分類與數據累積的工具。對照中外元素體系，理解紫微斗數為何這樣劃分人事萬物。",{},"\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification",{"title":685,"description":866},{"loc":868},"articles\u002Fassumption\u002Ffrom_wuxing_to_classification",[873],"五行","COM1nwK6-0aoLpHzGgBdbBlIQUlMfsLcCxnzoAlN62I",{"id":876,"title":877,"body":878,"category":864,"date":1029,"description":1030,"draft":39,"extension":40,"image":44,"meta":1031,"navigation":42,"path":1032,"robots":44,"schemaOrg":44,"seo":1033,"sitemap":1034,"stem":1035,"tags":1036,"updated":585,"__hash__":1039},"articles\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept.md","從陰陽說起：祿忌權科的第一性原理",{"type":7,"value":879,"toc":1019},[880,883,886,889,892,895,898,901,904,907,910,913,916,919,922,925,928,932,938,941,945,950,953,957,962,965,969,974,977,980,983,997,1000,1014,1017],[15,881,882],{},"論象數者，必奠基於陰陽，以太極圖象徵之。",[15,884,885],{},"太極圖有說出於川蜀之地，見於彝族古籍中的龍星圖，寓意東方青龍星系立於星河，盤旋於天際。後再由宋朝大儒朱熹與士人所得並重編，今人所見或許是心領神會之物。",[15,887,888],{},"言太極者，尋道之同好皆知：道生兩儀，兩儀生四象，四象生八卦，八卦定乾坤。天地萬象，可由六十四卦解釋。乃二進制的六次方，透過二元的不斷分割組合，成六十四，亦即所謂乾坤之至理。",[10,890,891],{"id":891},"從拆解說起",[15,893,894],{},"論道者，見明理多，侃侃而談者眾，探索者寡。",[15,896,897],{},"「陰陽」，廣義為二元，實為「比較」(Comparison)。比較為相對，而非絕對。故多論有陰則有陽，陰陽並存相生。而且亦有此消彼長，互根互用的循環邏輯解。",[15,899,900],{},"人類社會原始型態以得、失、多、少比較和區別彼此。由個體、群體推而廣之。示意得者強，失者弱；多者勝，而少者敗——此等基礎關係判別，並非好壞論理判斷。",[15,902,903],{},"但判別並非靜態，而是動態互動。數量比較是靜態描述：你多則我少，去到閾值而相反言之。",[15,905,906],{},"如你食物充足、營養豐富，去到閾值過量，則成疾病；另一閾值會相反引導追求健康。",[15,908,909],{},"故第一層解釋則是「對立」(Opposition) 與「極反」(Reversal)。",[10,911,912],{"id":912},"結構化的疊加",[15,914,915],{},"群體中的計量，產生特定關係結構。資源多寡，則進一步形成分配與掌控的權力關係。「你有我無、你多我少」決定權，其本質是一種競爭性與排他性的關係結構。",[15,917,918],{},"但競爭性權力非孤立存在，往往與互賴性共享並存。「你得我失」，同時也意味著認可與接納的過程，確立了誰可以被依賴、信任與追隨的互動關係。",[15,920,921],{},"故此個體得失數量多少 (Quantitative)，疊加後第二層解釋，群體中得失則可理解為關係結構 (Relational Structuring)。",[10,923,924],{"id":924},"從紫微斗數的四化說起",[15,926,927],{},"現代紫微斗數四化素以祿忌組與權科組並行解釋，無數易友都以易卦、天文、河洛、五行各種依據溯本求源。究其所意，紫微斗數核心為闡釋古中國人類社會個體群體現象，並非探究形而上的真理說明符號。",[10,929,931],{"id":930},"祿者為何","祿者為何？",[933,934,935],"blockquote",{},[15,936,937],{},"希夷先生答曰：祿為福德之神。守身命官祿之位，科權相逢必作大臣之職。小限逢之主進財入仕之喜。大限十年吉慶無疑，惡曜來臨並羊陀火忌沖照，亦不為害。女人吉湊作命婦，二限逢之，內外威嚴，殺湊平常。",[15,939,940],{},"祿者本質上是意指基準線之上與順遂，亦表意擁有相對優勢的元素。「小限逢之主進財入仕之喜。大限十年吉慶無疑」——古典文本確是以此描述正向的資源對比差。",[10,942,944],{"id":943},"忌者為何","忌者為何？",[933,946,947],{},[15,948,949],{},"希夷先生答曰：忌為多管之神。守身命一生不順，小限逢之一年不足，大限十年悔吝。二限太歲交臨，斷然蹭蹬。文人不耐久，武人縱有官災口舌不妨。雖商賈技藝人，皆不宜利。如會紫府、昌曲、左右、科權祿，與忌同宮又兼四殺共處，即發財亦不佳，功名亦不成就。如單逢四殺、耗使、劫空，主奔波帶疾。僧道流移還俗。處事只求七分。",[15,951,952],{},"忌者闡釋成「一生不順，十年悔吝，時運蹭蹬」。它並不是指單純的壞與少，本質是一種減法與形容到達閾值的對比。",[10,954,956],{"id":955},"權者為何","權者為何？",[933,958,959],{},[15,960,961],{},"希夷先生答曰：權星掌判生殺之神。守身命科祿相逢出將入相。科權相逢必定文章冠世，人皆欽仰。小限相逢，無有不吉。大限十年，必然遂志。如逢羊陀耗使劫空，聽讒貽累，官災貶謫。女人得之內外稱志，可作命婦。僧道掌山林有師號。",[15,963,964],{},"權者指資源控制與分配，本質是疊加後狀態，伴隨著排他性與競爭。你得權亦指我受制。「祿相逢出將入相。」「科權相逢必定文章（註：文章即知識）冠世。」「羊陀耗使劫空，聽讒貽累，官災貶謫」——文本上亦多描述社會性勝敗解，點出競爭問題與人際間互相吞噬。",[10,966,968],{"id":967},"科者為何","科者為何？",[933,970,971],{},[15,972,973],{},"希夷先生答曰：科星上界應試，主掌文墨之星。守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。女命吉拱，主貴封贈。雖四殺沖破，亦為富貴。與科星拱照沖同論。",[15,975,976],{},"科者讀書應試而得社會認授之意，究其意，亦是疊加因素而得權得貴或是得名無利。「科星上界應試」「守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。」本質也是在闡釋社會關係中的被需要程度、認授性，是互賴型資源的描述。",[10,978,979],{"id":979},"第一性原理",[15,981,982],{},"祿忌組為個體的比較，屬人際間第一重比較（First-order Comparison）：你資源多還是我資源多？本質是數量多少的基礎比較（Quantitative）。",[159,984,985,991],{},[162,986,987,990],{},[750,988,989],{},"祿"," (Opposition)：相對優勢比較",[162,992,993,996],{},[750,994,995],{},"忌"," (Reversal)：耗竭反轉",[15,998,999],{},"權科組為疊加後的第二重比較（Second-order Comparison），進一步區分關係的高低與性質，是人類社會關係性結構的描述（Relational Structuring）。",[159,1001,1002,1008],{},[162,1003,1004,1007],{},[750,1005,1006],{},"權"," (Mutual Consumption)：競爭性互耗",[162,1009,1010,1013],{},[750,1011,1012],{},"科"," (Mutual Rooting)：結構性共享／互根",[15,1015,1016],{},"故此命盤中走祿忌組與權科組殊途同歸，先祿忌與先權科各異。此種層次的交錯疊加也需要深思。",[15,1018,856],{},{"title":32,"searchDepth":33,"depth":33,"links":1020},[1021,1022,1023,1024,1025,1026,1027,1028],{"id":891,"depth":33,"text":891},{"id":912,"depth":33,"text":912},{"id":924,"depth":33,"text":924},{"id":930,"depth":33,"text":931},{"id":943,"depth":33,"text":944},{"id":955,"depth":33,"text":956},{"id":967,"depth":33,"text":968},{"id":979,"depth":33,"text":979},"2026-07-15","由太極陰陽拆解紫微斗數四化：祿忌是資源比較，權科是關係結構；用第一性原理理解象數心學的推演邏輯。",{},"\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",{"title":877,"description":1030},{"loc":1032},"articles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",[1037,1038],"陰陽","生年四化","CzDRn5NDIqmtnqbdXwTtuT_WuFV2tKVfE1Yy08RUEZI",{"id":1041,"title":1042,"body":1043,"category":428,"date":1192,"description":1193,"draft":39,"extension":40,"image":674,"meta":1194,"navigation":42,"path":1195,"robots":44,"schemaOrg":44,"seo":1196,"sitemap":1197,"stem":1198,"tags":1199,"updated":585,"__hash__":1201},"articles\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction.md","象數心學四化入門：四化與自化",{"type":7,"value":1044,"toc":1183},[1045,1049,1052,1057,1068,1071,1074,1088,1091,1094,1097,1100,1103,1109,1112,1118,1121,1126,1129,1132,1135,1138,1141,1144,1150,1153,1156,1159,1162,1165,1171,1174,1177,1180],[10,1046,1048],{"id":1047},"象數心學初階知識-四化介紹","象數心學初階知識 - 四化介紹",[15,1050,1051],{},"四化亦即祿權科忌四種元素，是心學自化理論模型的核心，它代表人事物的性質。如果以動態來說就是代表變化，亦是在表意人事的改變過程。\n若以作用而言，則是可以使兩個不同宮位在不重疊的情況下產生作用。",[15,1053,1054],{},[21,1055],{"alt":1056,"src":674},"四化示意圖",[159,1058,1059,1062,1065],{},[162,1060,1061],{},"靜態 - 單純的生年在宮位或飛宮(誇直線轉移)",[162,1063,1064],{},"動態 - 自化與生年互動，生年之間疊加，四化與飛宮等",[162,1066,1067],{},"作用 - 不同宮位的有無，串聯與反背關係",[15,1069,1070],{},"四化的本質，就是人在辨別周遭人物的親疏與喜惡，祿忌多是討論物質與資源的多少，權科多是論人際間的關係。",[10,1072,1073],{"id":1073},"四化的簡單解釋",[159,1075,1076,1079,1082,1085],{},[162,1077,1078],{},"化祿 - 對人是熱情的、對事是忙碌的、對物是富足的",[162,1080,1081],{},"化忌 - 對人是冷默的、對事是單調的、對物是貧乏的",[162,1083,1084],{},"化權 - 對人是親族的、對事是專業的、對物是擁有的",[162,1086,1087],{},"化科 - 對人是認識的、對事是常識的、對物是共有的",[15,1089,1090],{},"四化的意思就是改變。星辰只是代表宮位中有某種形態的存在。沒有四化時，他只是一種靜態的解釋。而有四化時，就能以動態去解釋人際關係與事物喜惡轉折。\n四化的各種流向，直線化入對宮，同宮離心化出，誇直線飛化，都有其意義與人際間的交易與互動關係。",[10,1092,1093],{"id":1093},"生年的廣義解釋",[15,1095,1096],{},"生年四化，就是出生年份決定帶來的命盤元素。它亦是在描述你一生中的互動關係與人事喜惡。\n例如祿可以是我喜歡的，忌是我不喜歡，權是我自己擁有，而科是我與他人一起擁有。\n諸如此等基本概念適用於各種排列的初始判斷。",[10,1098,1099],{"id":1099},"來因宮概念",[15,1101,1102],{},"生年四化的來源取自生年年份，由生年年份宮位為來因宮，化出的四組象為所有飛化的第一組。",[15,1104,1105],{},[21,1106],{"alt":1107,"src":1108},"來因宮示意圖","\u002Fimages\u002Farticles\u002Ffour_factor_introduction2.png",[15,1110,1111],{},"例如武曲權在財帛表示我有或能賺到錢，如果來因宮來自官祿，即意味著我賺到的錢是來自工作的。",[15,1113,1114],{},[21,1115],{"alt":1116,"src":1117},"來因宮示意圖測","\u002Fimages\u002Farticles\u002Ffour_factor_introduction3.png",[15,1119,1120],{},"此例男命在第三大限結婚，武曲祿大限夫妻重疊本命財帛，來因在父母宮，男命在澳洲工作認識了女朋友並結婚。而且結婚後歸化成女方的國藉。",[15,1122,1123],{},[21,1124],{"alt":1116,"src":1125},"\u002Fimages\u002Farticles\u002Ffour_factor_introduction4.png",[10,1127,1128],{"id":1128},"質變的變化",[15,1130,1131],{},"命主第三大運踏上貪狼權，來因自本命父母，可理解為擁有權力的運勢。",[15,1133,1134],{},"大運夫妻武曲生年祿 加上化入權，拓展了原本祿的故事，財帛由祿變成權\n本來只是公司的財務，與老板的女兒結婚後，就變成跨國公司的財務主任了。",[10,1136,1137],{"id":1137},"自化的本質",[15,1139,1140],{},"自化是變化，透過天干化曜而星辰轉移變化。箭頭指入的叫化入，同宮位箭頭化出的是化出",[15,1142,1143],{},"第一層的廣義來說，化出代表失去，化入代表得到。",[15,1145,1146],{},[21,1147],{"alt":1148,"src":1149},"自化示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction5.png",[15,1151,1152],{},"命主第三限貪狼生年權，而大運財帛宮有化出權，\n化出示意失去，而財帛重疊本命遷移，可以理解是失去錢財的時間。",[15,1154,1155],{},"實際上命主戌年畢業考進公司，身上沒有錢\n大運夫妻有向心權，而生年權在大運命宮，意指另一半得到了自己，亦指結婚與感情",[15,1157,1158],{},"向心權由大運官祿化出，從交易的邏輯上，就是從工作而來了。",[10,1160,1161],{"id":1161},"自化同類的邏輯",[15,1163,1164],{},"當生年在來因宮同時自化同類，同一組的生年質性也會消失。\n同一組同時存在，亦會同時失去，例如科的力量消失，就沒有權所在宮位的存在意義了。\n可理解成權與科是相對，當權力不再存在的同時，有沒有認授性，受到認可也是沒有意義的。",[15,1166,1167],{},[21,1168],{"alt":1169,"src":1170},"自化同類示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction6.png",[15,1172,1173],{},"三大限時候，本命父母重疊大運田宅天梁生年科，同時化出科\n而生年權在大運命格本命夫妻。",[15,1175,1176],{},"結婚後在巳年的時候，就改變了國藉了\n生年科的力量變化也在重置自身",[15,1178,1179],{},"本命父母大運田宅 = 國藉\n大運命宮 = 我",[15,1181,1182],{},"兩者都會有重置而重起的轉折",{"title":32,"searchDepth":33,"depth":33,"links":1184},[1185,1186,1187,1188,1189,1190,1191],{"id":1047,"depth":33,"text":1048},{"id":1073,"depth":33,"text":1073},{"id":1093,"depth":33,"text":1093},{"id":1099,"depth":33,"text":1099},{"id":1128,"depth":33,"text":1128},{"id":1137,"depth":33,"text":1137},{"id":1161,"depth":33,"text":1161},"2026-07-12","用案例講清紫微斗數祿、權、科、忌：生年、來因宮與向心／離心自化如何互動，助你建立象數心學推斷基礎。",{},"\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction",{"title":1042,"description":1193},{"loc":1195},"articles\u002Ffundamental\u002Ffour_factor_introduction",[1200],"四化","4W8BI_wrn6PIx2VRrpLViV7PHVmCfEb-ST84_WumJ60",{"id":1203,"title":1204,"body":1205,"category":428,"date":1192,"description":1308,"draft":39,"extension":40,"image":1231,"meta":1309,"navigation":42,"path":1310,"robots":44,"schemaOrg":44,"seo":1311,"sitemap":1312,"stem":1313,"tags":1314,"updated":585,"__hash__":1316},"articles\u002Farticles\u002Ffundamental\u002Fpost_introduction.md","紫微斗數十二宮位入門：重疊、立極與順逆",{"type":7,"value":1206,"toc":1299},[1207,1211,1214,1217,1220,1223,1226,1232,1235,1238,1252,1255,1258,1266,1269,1272,1275,1278,1281,1284,1287,1290,1293,1296],[10,1208,1210],{"id":1209},"象數心學初階知識-宮位廣義","象數心學初階知識 - 宮位廣義",[15,1212,1213],{},"紫微斗數是借象天文的命理系統，宮位亦是模擬黃道十二宮 360 度運行，與七政四餘及西洋占星等的圓盤不同。",[15,1215,1216],{},"紫微斗數的宮位模擬北斗、南斗及中斗等虛星運行空間，亦代表人生時間的伸延。",[15,1218,1219],{},"在原始設計中，由五行局定義大限範圍，順逆過運代表人生的起伏際遇有截然不同的分別。",[10,1221,1222],{"id":1222},"順逆行的設計",[15,1224,1225],{},"順逆不同，含義各異。逆者先經兄弟，後有夫妻子女，再而人生際會；順者先經父母、福德，有祖上餘澤，再由此基調發展。",[15,1227,1228],{},[21,1229],{"alt":1230,"src":1231},"紫微斗數十二宮位示意圖","\u002Fimages\u002Farticles\u002Fpost.png",[10,1233,1234],{"id":1234},"宮位的設計邏輯",[15,1236,1237],{},"宮位在談論人生的有無得失，十二宮由四組三合而成。在設計邏輯中，亦是一象多義，一事論多物：",[159,1239,1240,1243,1246,1249],{},[162,1241,1242],{},"命宮三合財帛、官祿 —— 指自身能力與價值觀",[162,1244,1245],{},"父母三合子女、奴僕 —— 指自身與他人的對待關係",[162,1247,1248],{},"福德三合夫妻、遷移 —— 指自身姻緣、運氣等描述",[162,1250,1251],{},"田宅三合兄弟、疾厄 —— 指自身親人血緣的描述",[10,1253,1254],{"id":1254},"宮位重疊邏輯",[15,1256,1257],{},"大限順逆使宮位隨時間推移而互相交錯重疊，從而產生新的意象。例如：",[159,1259,1260,1263],{},[162,1261,1262],{},"大命本財 —— 我的錢財、我的謀生能力",[162,1264,1265],{},"大田本夫 —— 我的伴侶與家庭狀況",[15,1267,1268],{},"宮位的重疊，使命數能提供一個可被辨識的角度，去觀察命中的定數。",[10,1270,1271],{"id":1271},"立極的概念",[15,1273,1274],{},"在宮位的推理中，有立極（即角度視點）的方法論，去伸延宮位的含義。",[15,1276,1277],{},"如立極在命，其餘宮則是相對命來定義；立極在父母，則其餘宮作擴充定義之用——例如兄弟宮可論父母之夫妻，以論母親。",[15,1279,1280],{},"故此紫微斗數設計上把 12 個域看似切割，但實則是一個封閉的圓形關係。當你把視點放在某一點時，也代表意義隨著中心點而重新定義。",[10,1282,1283],{"id":1283},"立極點是體不是用",[15,1285,1286],{},"體的本質是根本的存在，但問題是這個用也會隨著宮位推移而不斷轉變性質。並不可以隨意不斷拓展其內在意義——坊間有 144 種飛化訣之說。",[15,1288,1289],{},"延伸解釋與擴大，亦意味著循環論證的問題。",[10,1291,1292],{"id":1292},"宮位的內外設計",[15,1294,1295],{},"宮位分四組，亦是二元劃分，大致就是我宮與他宮。屬於我的，與定位在「我」這個概念之我的關係，一般稱之為六內與六外。",[15,1297,1298],{},"宮位內外亦是判別得失的關鍵點。例如財帛化入奴僕，就是失財的論事依據。",{"title":32,"searchDepth":33,"depth":33,"links":1300},[1301,1302,1303,1304,1305,1306,1307],{"id":1209,"depth":33,"text":1210},{"id":1222,"depth":33,"text":1222},{"id":1234,"depth":33,"text":1234},{"id":1254,"depth":33,"text":1254},{"id":1271,"depth":33,"text":1271},{"id":1283,"depth":33,"text":1283},{"id":1292,"depth":33,"text":1292},"搞懂紫微斗數十二宮位如何借象天文、大限順逆與宮位重疊；掌握立極視角，才能讀出人事得失的關鍵。",{},"\u002Farticles\u002Ffundamental\u002Fpost_introduction",{"title":1204,"description":1308},{"loc":1310},"articles\u002Ffundamental\u002Fpost_introduction",[1315],"宮位","opOtjENRsyIAq8X4etwGv_fBnSABvt3FM8QsoJ3nqXE",{"id":1318,"title":1319,"body":1320,"category":428,"date":1192,"description":1413,"draft":39,"extension":40,"image":1354,"meta":1414,"navigation":42,"path":1415,"robots":44,"schemaOrg":44,"seo":1416,"sitemap":1417,"stem":1418,"tags":1419,"updated":585,"__hash__":1421},"articles\u002Farticles\u002Ffundamental\u002Fstar_introduction.md","紫微斗數星辰入門：南北斗與人事主星",{"type":7,"value":1321,"toc":1406},[1322,1326,1329,1332,1335,1338,1341,1349,1355,1358,1366,1369,1372,1375,1378,1384,1387,1395,1400,1403],[10,1323,1325],{"id":1324},"象數心學初階知識-星辰簡介","象數心學初階知識 - 星辰簡介",[15,1327,1328],{},"紫微斗數的星辰，取自民間信仰的星君名字。每顆星辰各有意思與表徵，可視為命理推算的符號。",[15,1330,1331],{},"星辰分別表意人事形態，由紫微、太陽、太陰（月亮）共同勾劃出一幅星圖。",[10,1333,1334],{"id":1334},"中斗星系",[15,1336,1337],{},"由紫微帶領左輔、右弼、文昌、文曲。中斗取「中心」之意，以紫微為核心，左輔右弼、文昌文曲配合，對命主有增益效果；反之，則以減法來理解。",[10,1339,1340],{"id":1340},"北斗星系與南斗星系",[159,1342,1343,1346],{},[162,1344,1345],{},"太陽帶領天機、武曲、天同、廉貞",[162,1347,1348],{},"太陰帶領貪狼、巨門、天梁、破軍",[15,1350,1351],{},[21,1352],{"alt":1353,"src":1354},"北中南斗示意","\u002Fimages\u002Farticles\u002Fstar_introduction.png",[15,1356,1357],{},"南北二斗共有十星，代表十天干，也就是陰陽五行。星辰的主要意義，就是透過陰陽五行去「類化萬物」。太陽與太陰分別是兩大比較，再以五行類比人生百態。",[230,1359,1360,1363],{},[162,1361,1362],{},"北斗由太陽帶領天機、武曲、天同、廉貞等四星，逆行屬陰",[162,1364,1365],{},"南斗由太陰帶領貪狼、巨門、天梁、破軍等四星，順行屬陽",[10,1367,1368],{"id":1368},"人事宮位主星",[15,1370,1371],{},"星辰有其原始的人事物宮位配置，代表該宮之原始主星；《紫微斗數全書》亦有提及各宮的主星。例如破軍代表夫子奴，武曲為財帛主，廉貞為官祿主；亦有太陽為父、太陰為母等表意。星辰有其自身的邏輯運作。",[10,1373,1374],{"id":1374},"星辰男女論",[15,1376,1377],{},"星辰不但表意人事物，亦以陰陽比較、五行分類判斷男女，可從男女星辰判斷五倫六親，如兄弟、父母、夫妻、子女、交友等。",[15,1379,1380],{},[21,1381],{"alt":1382,"src":1383},"男女星","\u002Fimages\u002Farticles\u002Fstar_introduction2.png",[15,1385,1386],{},"南北十星以河圖五行納甲之左右分男女，如上圖。",[159,1388,1389,1392],{},[162,1390,1391],{},"男星：天同（壬）、天機（乙）、貪狼（甲）、太陽（丙）、天梁（戊）",[162,1393,1394],{},"女星：廉貞（丁）、破軍（庚）、巨門（己）、武曲（辛）、太陰（癸）",[933,1396,1397],{},[15,1398,1399],{},"註：古曰「乙為甲妹庚妻」，天機與破軍在性別上有互綜關係。另外廉貞祿忌男女不同，也另有其理。",[15,1401,1402],{},"十星代表的主要是形態，而不是以男女為主要判斷邏輯。星辰推理原則以判斷人事物為主；男女星多用在六親與人際關係的推論。",[15,1404,1405],{},"故此不一定男星就是男，女星則是女。",{"title":32,"searchDepth":33,"depth":33,"links":1407},[1408,1409,1410,1411,1412],{"id":1324,"depth":33,"text":1325},{"id":1334,"depth":33,"text":1334},{"id":1340,"depth":33,"text":1340},{"id":1368,"depth":33,"text":1368},{"id":1374,"depth":33,"text":1374},"認識紫微斗數虛星設計：中斗、北斗、南斗如何表意人事；並以陰陽五行與男女星，推演六親與人際關係。",{},"\u002Farticles\u002Ffundamental\u002Fstar_introduction",{"title":1319,"description":1413},{"loc":1415},"articles\u002Ffundamental\u002Fstar_introduction",[1420],"星辰","iZCbLyAuI8FTKxJsDXROLfumIudVaFTPOaYpDBJ3Yz8",1787218269211]