[{"data":1,"prerenderedAt":1369},["ShallowReactive",2],{"article-\u002Farticles\u002Ffundamental\u002Fpost_introduction":3,"article-sidebar-zh-HK":133},{"id":4,"title":5,"body":6,"category":117,"date":118,"description":119,"draft":120,"extension":121,"image":36,"meta":122,"navigation":123,"path":124,"robots":125,"schemaOrg":125,"seo":126,"sitemap":127,"stem":128,"tags":129,"updated":131,"__hash__":132},"articles\u002Farticles\u002Ffundamental\u002Fpost_introduction.md","紫微斗數十二宮位入門：重疊、立極與順逆",{"type":7,"value":8,"toc":106},"minimark",[9,14,18,21,24,27,30,37,40,43,59,62,65,73,76,79,82,85,88,91,94,97,100,103],[10,11,13],"h2",{"id":12},"象數心學初階知識-宮位廣義","象數心學初階知識 - 宮位廣義",[15,16,17],"p",{},"紫微斗數是借象天文的命理系統，宮位亦是模擬黃道十二宮 360 度運行，與七政四餘及西洋占星等的圓盤不同。",[15,19,20],{},"紫微斗數的宮位模擬北斗、南斗及中斗等虛星運行空間，亦代表人生時間的伸延。",[15,22,23],{},"在原始設計中，由五行局定義大限範圍，順逆過運代表人生的起伏際遇有截然不同的分別。",[10,25,26],{"id":26},"順逆行的設計",[15,28,29],{},"順逆不同，含義各異。逆者先經兄弟，後有夫妻子女，再而人生際會；順者先經父母、福德，有祖上餘澤，再由此基調發展。",[15,31,32],{},[33,34],"img",{"alt":35,"src":36},"紫微斗數十二宮位示意圖","\u002Fimages\u002Farticles\u002Fpost.png",[10,38,39],{"id":39},"宮位的設計邏輯",[15,41,42],{},"宮位在談論人生的有無得失，十二宮由四組三合而成。在設計邏輯中，亦是一象多義，一事論多物：",[44,45,46,50,53,56],"ul",{},[47,48,49],"li",{},"命宮三合財帛、官祿 —— 指自身能力與價值觀",[47,51,52],{},"父母三合子女、奴僕 —— 指自身與他人的對待關係",[47,54,55],{},"福德三合夫妻、遷移 —— 指自身姻緣、運氣等描述",[47,57,58],{},"田宅三合兄弟、疾厄 —— 指自身親人血緣的描述",[10,60,61],{"id":61},"宮位重疊邏輯",[15,63,64],{},"大限順逆使宮位隨時間推移而互相交錯重疊，從而產生新的意象。例如：",[44,66,67,70],{},[47,68,69],{},"大命本財 —— 我的錢財、我的謀生能力",[47,71,72],{},"大田本夫 —— 我的伴侶與家庭狀況",[15,74,75],{},"宮位的重疊，使命數能提供一個可被辨識的角度，去觀察命中的定數。",[10,77,78],{"id":78},"立極的概念",[15,80,81],{},"在宮位的推理中，有立極（即角度視點）的方法論，去伸延宮位的含義。",[15,83,84],{},"如立極在命，其餘宮則是相對命來定義；立極在父母，則其餘宮作擴充定義之用——例如兄弟宮可論父母之夫妻，以論母親。",[15,86,87],{},"故此紫微斗數設計上把 12 個域看似切割，但實則是一個封閉的圓形關係。當你把視點放在某一點時，也代表意義隨著中心點而重新定義。",[10,89,90],{"id":90},"立極點是體不是用",[15,92,93],{},"體的本質是根本的存在，但問題是這個用也會隨著宮位推移而不斷轉變性質。並不可以隨意不斷拓展其內在意義——坊間有 144 種飛化訣之說。",[15,95,96],{},"延伸解釋與擴大，亦意味著循環論證的問題。",[10,98,99],{"id":99},"宮位的內外設計",[15,101,102],{},"宮位分四組，亦是二元劃分，大致就是我宮與他宮。屬於我的，與定位在「我」這個概念之我的關係，一般稱之為六內與六外。",[15,104,105],{},"宮位內外亦是判別得失的關鍵點。例如財帛化入奴僕，就是失財的論事依據。",{"title":107,"searchDepth":108,"depth":108,"links":109},"",2,[110,111,112,113,114,115,116],{"id":12,"depth":108,"text":13},{"id":26,"depth":108,"text":26},{"id":39,"depth":108,"text":39},{"id":61,"depth":108,"text":61},{"id":78,"depth":108,"text":78},{"id":90,"depth":108,"text":90},{"id":99,"depth":108,"text":99},"推斷基礎","2026-07-12","搞懂紫微斗數十二宮位如何借象天文、大限順逆與宮位重疊；掌握立極視角，才能讀出人事得失的關鍵。",false,"md",{},true,"\u002Farticles\u002Ffundamental\u002Fpost_introduction",null,{"title":5,"description":119},{"loc":124},"articles\u002Ffundamental\u002Fpost_introduction",[130],"宮位","2026-07-21","opOtjENRsyIAq8X4etwGv_fBnSABvt3FM8QsoJ3nqXE",[134,267,425,581,668,860,1025,1186,1264],{"id":135,"title":136,"body":137,"category":256,"date":257,"description":258,"draft":120,"extension":121,"image":125,"meta":259,"navigation":123,"path":260,"robots":125,"schemaOrg":125,"seo":261,"sitemap":262,"stem":263,"tags":264,"updated":257,"__hash__":266},"articles\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction.md","象數心學課程介紹",{"type":7,"value":138,"toc":249},[139,141,144,147,155,158,161,164,167,170,173,179,182,185,188,191,194,205,208,213,216,225,230,233,238,241,246],[10,140,136],{"id":136},[15,142,143],{},"紫微斗數象數心學的課程分為初階、進階及高階，目標是用一年時間，幫助命理初學者或進修者讀懂現代紫微斗數的批算方法。",[15,145,146],{},"無論你是零基礎的初學者，還是正在研修的學習者，都可以從不同階段的課程中有所裨益。",[44,148,149,152],{},[47,150,151],{},"初階目標：讓零基礎的學員開始讀懂命盤，掌握命主的性格、六親關係及一生命運的整體輪廓，例如事業、財運與姻緣，並能自行判斷個人運勢及讀懂流年運程。",[47,153,154],{},"中階目標：適合已有一定基礎的學員，進一步剖析事件發生的時間點，並深入分類各種事件類象，例如創業還是受僱、富裕還是貧窮、結婚生子還是獨身，從而闡釋人生事件的起點、轉折與結束。學員亦能協助他人讀懂運勢，成為具備系統分析能力的讀盤者。",[10,156,157],{"id":157},"象數心學導言",[15,159,160],{},"紫微斗數象數心學以模擬王道的十二宮為基礎，透過宮位、星辰與自化之間的關係，從現代角度詮釋紫微斗數的推理法則。",[15,162,163],{},"宮位代表宮職，既包含不同的人事意義，亦表意不同的空間；宮位隨年份流轉，則象徵時間的推移。",[15,165,166],{},"在紫微斗數的底層邏輯中，年干使星辰產生不同的化氣，從而形成各種先天因素，即生年四化。",[15,168,169],{},"從推算邏輯而言，宮位天干亦會令不同空間產生變化。出生年所在的宮位表意為來因宮，其所帶出的變化，代表命盤中的第一層變化，亦是象數心學的起手方式之一。",[10,171,172],{"id":172},"容易讓你操作的底層邏輯",[15,174,175],{},[33,176],{"alt":177,"src":178},"課程簡介示意圖","\u002Fimages\u002Farticles\u002Fcourse_introduction1.png",[15,180,181],{},"一般紫微斗數課程多把星辰、格局及自化等元素混合介紹，令人難以理解當中的論證邏輯。\n象數心學的教學則以容易操作及實踐為原則而設計。",[15,183,184],{},"如圖所示，來因在遷移宮，生年祿所指的是財帛。到了第三大運（約二十多歲），天機在丑宮化祿，可理解為命主在二十多歲時會遇到賺錢的機會，或來自外地、與跨國發展有關的機遇。\n此命的命主畢業後便獲一間國際知名科技公司聘用，因此，人生中成年後的第一個轉折點就在此時出現。",[15,186,187],{},"本命、大運（以十年計算）與流年互相重疊，反映人生軌跡中的事件與本質。\n更多深入的變化與細節，亦會在課程中探討。",[10,189,190],{"id":190},"容易讓你明白的底層邏輯",[15,192,193],{},"宮位代表不同的空間，並因自化而產生彼此之間的交互關係。\n然而，象數心學要教你的並非死記各種交錯組合，而是掌握可以逐層分解的推演邏輯。",[44,195,196,199,202],{},[47,197,198],{},"四化中的祿與忌用作比較，權與科則用作疊加，兩者需要分開理解。",[47,200,201],{},"四化與自化出現同象時，亦需要一併觀察。",[47,203,204],{},"星辰各有不同分類，同樣需要分開理解。",[10,206,207],{"id":207},"分解與疊加的邏輯",[15,209,210],{},[33,211],{"alt":177,"src":212},"\u002Fimages\u002Farticles\u002Fcourse_introduction2.png",[15,214,215],{},"複雜的本質在於多重因素彼此交集；只要將形狀與因素分開展示，理解起來便會簡單得多。",[217,218,219,222],"ol",{},[47,220,221],{},"來因在甲干，生年化權落在財帛宮，所談的是錢財或與人相處的問題。",[47,223,224],{},"要理解財帛宮的破軍權，就要觀察權的化入與化出，重點同樣在於財富與不動產。",[44,226,227],{},[47,228,229],{},"權化入夫妻、兄弟、父母及田宅四宮，同時化出於財帛宮，因而形成得與失的對待關係。這四宮有所得，可能代表我有所失；相反，我有所得，也可能代表他們有所失。命理預測的重點在於資源的分配，究竟是我得，還是他們得。",[15,231,232],{},"這種得失概念，初學者往往難以具體說明。那麼，這套邏輯究竟在表達甚麼？",[44,234,235],{},[47,236,237],{},"從財富的分配或得失角度來說，當我沒有錢時，他們反而有錢；但是因為向心入田宅，所以我也擁有多項不動產，因為我把錢拿去買房子了。",[15,239,240],{},"這裡的化入化出代表的事件又是什麼?",[44,242,243],{},[47,244,245],{},"財帛宮的化出與田宅宮的化入形成相反方向，具體所指的就是祖父離開了。",[15,247,248],{},"當中的詳細論述，亦會在課程中講解。",{"title":107,"searchDepth":108,"depth":108,"links":250},[251,252,253,254,255],{"id":136,"depth":108,"text":136},{"id":157,"depth":108,"text":157},{"id":172,"depth":108,"text":172},{"id":190,"depth":108,"text":190},{"id":207,"depth":108,"text":207},"課程簡介","2026-07-26","象數心學紫微斗數的核心邏輯是讓你用直觀方式，由淺入深去讀懂人生的轉折點",{},"\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction",{"title":136,"description":258},{"loc":260},"articles\u002Fcourse\u002Fbeginner_course_introduction",[265],"課程","I690AUXzhhiyxuOpu8KQmudGoKBnJP3roJ_TbHeeISg",{"id":268,"title":269,"body":270,"category":117,"date":415,"description":416,"draft":120,"extension":121,"image":125,"meta":417,"navigation":123,"path":418,"robots":125,"schemaOrg":125,"seo":419,"sitemap":420,"stem":421,"tags":422,"updated":415,"__hash__":424},"articles\u002Farticles\u002Ffundamental\u002Ftrade_introduction.md","象數心學四化入門：得失",{"type":7,"value":271,"toc":405},[272,276,279,282,288,291,294,297,301,307,310,313,321,324,330,333,336,339,342,345,351,354,357,360,366,369,372,378,381,384,390,393,396,402],[10,273,275],{"id":274},"象數心學初階知識-得失介紹","象數心學初階知識 - 得失介紹",[15,277,278],{},"論命就是論命中的得與失、成與敗。在紫微斗數的系統中，四化決定了先天擁有，而自化則示意變化與得失。從廣義來說，向心一方為得，離心一方為失。",[10,280,281],{"id":281},"生年四化的分配概念",[15,283,284],{},[33,285],{"alt":286,"src":287},"得失示意圖","\u002Fimages\u002Farticles\u002Ftrade_introduction1.png",[15,289,290],{},"來因在疾厄宮，生年祿在官祿宮，可指我去開創新事業或進取工作。\n而這個祿會化入財帛宮，在定象後即是人生中努力工作就會賺到錢了。",[15,292,293],{},"在化出宮位方面，子女宮、夫妻宮與父母宮同時化出。\n可以理解為我賺到錢，他們的工作同時減少或不工作了。",[15,295,296],{},"如果從比較論述，我的事業比他們進取，也比較賺錢。",[10,298,300],{"id":299},"得失有無的概念","得失、有無的概念",[15,302,303],{},[33,304],{"alt":305,"src":306},"得失示意圖2","\u002Fimages\u002Farticles\u002Ftrade_introduction2.png",[15,308,309],{},"沒有化入與化出，也代表四化並沒有分配。\n只從本對宮去論得失與有無而已。來因宮在父母，而官祿有右弼化科。\n表示有個工作是父母介紹、父母留給我的，因為科是認授認可。\n當然也可以理解為工作與讀書學科一樣。",[15,311,312],{},"官祿宮為正，則代表夫妻宮為反。",[44,314,315,318],{},[47,316,317],{},"從得失解，我接下父母給我的工作或生意，我的另一半則有可能分開或關係變化。",[47,319,320],{},"從有無解，如果我工作與讀書學科一樣，我就交不了女朋友了。",[10,322,323],{"id":323},"得到與失去的化入概念",[15,325,326],{},[33,327],{"alt":328,"src":329},"得失示意圖3","\u002Fimages\u002Farticles\u002Ftrade_introduction3.png",[15,331,332],{},"如果只有一個化入，就是該宮位會獲得全部，這是很直觀的概念。\n但得失是相對的，這宮位得了也代表對宮失。",[15,334,335],{},"來因宮是兄弟，生年忌在田宅宮，只有一個向心忌化入父母宮。\n兄弟宮可以論為血緣關係，田宅顧名思義就是房子。",[15,337,338],{},"我的田宅給了我的父母，對宮的疾厄又可以理解成什麼呢？\n從失、從無的角度解，可以是我失去了獨處的自由，或是沒有了原有的空間。",[15,340,341],{},"此命在第四大運時，兄弟宮與大限財帛宮重疊，父母與兄弟姐妹也搬來自己的房子。",[10,343,344],{"id":344},"未有的變化概念",[15,346,347],{},[33,348],{"alt":349,"src":350},"得失示意圖4","\u002Fimages\u002Farticles\u002Ftrade_introduction4.png",[15,352,353],{},"宮位的化出，亦可理解作會有，但是需要時間流動。\n所謂未有，就是你一生中將會有的意思。\n經過此宮位才會開始得到，或者產生變化。",[15,355,356],{},"官祿宮有忌，財帛宮化出忌。去到第五大限的時候就會變化了。\n當相同的官職或命宮重疊就會發生事件，而命主在第五大限就退休了。",[10,358,359],{"id":359},"先有的概念",[15,361,362],{},[33,363],{"alt":364,"src":365},"得失示意圖5","\u002Fimages\u002Farticles\u002Ftrade_introduction5.png",[15,367,368],{},"生年四化示意為有，有一個註定要做的事業或事情，一直去到五限就完結了。\n當然可以指從小學習到老，都是一個類象學科。\n或是有一個工作，會由自化在某一個大限開始做。",[10,370,371],{"id":371},"後有的概念",[15,373,374],{},[33,375],{"alt":376,"src":377},"得失示意圖6","\u002Fimages\u002Farticles\u002Ftrade_introduction6.png",[15,379,380],{},"生年四化被踏到並不代表一定有，也有機會是後有的。\n畢竟自化是緣（輔助因素），要條件足夠才可以發生。\n如果命主在五大限前一直沒有相關的類象，在五限就會引發了。",[10,382,383],{"id":383},"時間範圍限定的概念",[15,385,386],{},[33,387],{"alt":388,"src":389},"得失示意圖7","\u002Fimages\u002Farticles\u002Ftrade_introduction7.png",[15,391,392],{},"單個化入代表在某個宮位獲得的類象與某個時間點，如年份或是十年大運。\n若然多個化入與化出同時出現，就會產生複數的擁有與變化時間範圍。",[15,394,395],{},"大運財帛有天梁祿，化入在酉宮跟子宮，可以理解由酉年開始到子年都有錢了。",[15,397,398],{},[33,399],{"alt":400,"src":401},"得失示意圖8","\u002Fimages\u002Farticles\u002Ftrade_introduction8.png",[15,403,404],{},"反向來說，在卯宮到午宮有化出的時候，可以理解為失去的時間範圍了。\n得失是一種相對概念，如前所述，這段時間得也代表另一段時間失；那段時間失也意味著另一段時間在賺錢了。\n這種得與失、有與無的概念，還有很多種形態去描述不同的人生故事。",{"title":107,"searchDepth":108,"depth":108,"links":406},[407,408,409,410,411,412,413,414],{"id":274,"depth":108,"text":275},{"id":281,"depth":108,"text":281},{"id":299,"depth":108,"text":300},{"id":323,"depth":108,"text":323},{"id":344,"depth":108,"text":344},{"id":359,"depth":108,"text":359},{"id":371,"depth":108,"text":371},{"id":383,"depth":108,"text":383},"2026-07-24","在紫微斗數象數心學中，宮位會透過自化去進行交易，交易亦會示意得失的問題",{},"\u002Farticles\u002Ffundamental\u002Ftrade_introduction",{"title":269,"description":416},{"loc":418},"articles\u002Ffundamental\u002Ftrade_introduction",[423],"得失","6mmirk09b54RqzPbredvNKL0wXv5_kPKcfrgPa1U9jg",{"id":426,"title":427,"body":428,"category":117,"date":131,"description":571,"draft":120,"extension":121,"image":445,"meta":572,"navigation":123,"path":573,"robots":125,"schemaOrg":125,"seo":574,"sitemap":575,"stem":576,"tags":577,"updated":579,"__hash__":580},"articles\u002Farticles\u002Ffundamental\u002Fcauses_introduction.md","象數心學四化入門：因緣",{"type":7,"value":429,"toc":566},[430,434,437,440,446,449,457,460,463,469,472,477,480,483,489,492,497,500,503,509,512,520,523,528,531,534,537,543,546,549,552,555,563],[10,431,433],{"id":432},"象數心學初階知識-因緣","象數心學初階知識 - 因緣",[15,435,436],{},"「因緣」是佛教用語（梵文 hetu-pratyaya）：因是直接原因，緣是輔助條件，兩者共同作用才能把事件確定。\n生年四化定義為先天因素，多指命主註定的婚姻、才能、原生家庭等。",[15,438,439],{},"但單一生年很難確定現象，所以常會組合來因宮一起判斷。這種方法論稱為「因緣定象」。",[15,441,442],{},[33,443],{"alt":444,"src":445},"來因宮與生年組合示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction1.png",[15,447,448],{},"例如：廉貞生年祿在父母宮，來因宮在田宅宮，兩者組合就可以指向父母。",[44,450,451,454],{},[47,452,453],{},"來因在官祿宮，就可能是公司的主管",[47,455,456],{},"來因在疾厄宮，就可能是學習的師長",[15,458,459],{},"來因宮是生年四化的前因，由生年宮位跨宮位飛化而來。來因與生年的組合有 144 種，再乘以四象，就是 576 象。",[10,461,462],{"id":462},"因緣的緣份示意",[15,464,465],{},[33,466],{"alt":467,"src":468},"來因與生年組合數量示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction2.png",[15,470,471],{},"來因在田宅宮，天同化權在兄弟宮，天同權就可以指男性的兄弟；",[44,473,474],{},[47,475,476],{},"權為大，可意指兄長。",[15,478,479],{},"同時，疾厄宮有權化入父母宮，化入的權在巳亥線，哥哥的生肖可以判斷為屬豬。",[15,481,482],{},"在生年與自化同時推理時，自化可以指向時間點或屬性等。",[15,484,485],{},[33,486],{"alt":487,"src":488},"因緣緣份示例一：兄弟","\u002Fimages\u002Farticles\u002Fcauses_introduction3.png",[15,490,491],{},"來因宮在交友宮，而太陰化權在財帛宮。這個女性大概不是家人範疇，而是從友人與外在關係而來。",[44,493,494],{},[47,495,496],{},"同時夫妻宮有自化權，可以理解為這個權就是人生另一半，而且是先做朋友後發展成情人。",[15,498,499],{},"所以單靠前因有時不足以完成分析，加入緣（輔助因素）去判斷，才是完整的三段式推論。",[15,501,502],{},"對比上例：自化可以用來判定屬性（出生年份），上例可以單以自化推斷。\n而此例因為生年權有忌的介入，故此在離心權也要有相同的模式去取得屬性。\n在離心權的宮位飛化入戌宮，命主的另一半是屬狗的。\n至於有沒有屬豬（亥宮）的可能性？也是會有的。",[15,504,505],{},[33,506],{"alt":507,"src":508},"因緣緣份示例二：伴侶","\u002Fimages\u002Farticles\u002Fcauses_introduction4.png",[15,510,511],{},"來因宮不取子宮與丑宮。\n一般來說，如果來因宮在寅宮或卯宮出現，就會形成雙來因宮。",[44,513,514,517],{},[47,515,516],{},"寅宮為主，子宮為輔",[47,518,519],{},"卯宮為主，丑宮為輔",[15,521,522],{},"來因宮在疾厄宮，輔位在交友宮。而武曲化忌在田宅宮，所以有因素可以類象為家裡的人。",[44,524,525],{},[47,526,527],{},"同時有廉貞離心忌在兄弟宮（姐妹或媽媽），可以理解為這個忌就是媽媽了（確認沒有姐妹的情況下）。",[15,529,530],{},"同樣道理，如果忌只有單一生年因素，離心的子午線就是出生年份屬性。",[15,532,533],{},"但武曲忌剛好又有個離心權產生變數，故此生年權的宮位就要發出忌來取得屬性了。\n在因緣取象時，都有一致的三段式推理方法。",[10,535,536],{"id":536},"來因的輔位示意",[15,538,539],{},[33,540],{"alt":541,"src":542},"來因輔位示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction5.png",[15,544,545],{},"來因宮在疾厄宮，見生年科在官祿宮。父疾線來因也是解作讀書與工作論。由此就可以指有一個讀書或工作特別事件的因緣。",[15,547,548],{},"輔位交友來因，可以指我的因緣會同時由朋友觸發。\n從事件來說，命主跟以前的好友一起讀同一學校了。",[15,550,551],{},"來因宮作為生年四化的分類依據，也是理解成因（Cause）與觸發（Trigger）的關鍵。",[15,553,554],{},"假設來因是夫妻宮，而生年科在官祿宮呢？",[44,556,557,560],{},[47,558,559],{},"有機會是跟情人一起去讀同一學校",[47,561,562],{},"亦有機會是我的工作觸發點由結婚後而起",[15,564,565],{},"所以在判斷類象時，仍有很多先後次序需要考慮。",{"title":107,"searchDepth":108,"depth":108,"links":567},[568,569,570],{"id":432,"depth":108,"text":433},{"id":462,"depth":108,"text":462},{"id":536,"depth":108,"text":536},"講解紫微斗數來因宮與生年四化如何組合成「因緣定象」，並以三段式推理判斷人事類象。",{},"\u002Farticles\u002Ffundamental\u002Fcauses_introduction",{"title":427,"description":571},{"loc":573},"articles\u002Ffundamental\u002Fcauses_introduction",[578],"來因宮","2026-07-22","0ce1ttX5dAh-TrJ1WYYQN1C9CQTlId-Kv_BKgflj3JM",{"id":582,"title":583,"body":584,"category":117,"date":131,"description":658,"draft":120,"extension":121,"image":659,"meta":660,"navigation":123,"path":661,"robots":125,"schemaOrg":125,"seo":662,"sitemap":663,"stem":664,"tags":665,"updated":131,"__hash__":667},"articles\u002Farticles\u002Ffundamental\u002Fpositioning_introduction.md","象數心學四化入門：定象",{"type":7,"value":585,"toc":653},[586,590,593,596,599,602,607,610,613,616,624,630,638,641,647,650],[10,587,589],{"id":588},"象數心學初階知識-定象介紹","象數心學初階知識 - 定象介紹",[15,591,592],{},"中國命理多是一象多義的設計模式，你看到的特徵組合往往包含多種意思，所謂「易者，象也」。核心是要理解當中的構成條件，以及解釋模式發生時所對應的事件、強度與屬性。",[10,594,595],{"id":595},"現象概念",[15,597,598],{},"紫微斗數以宮位、星辰及四化構築整個命盤，自化的化入與化出則為命盤帶來動態變化；大運流動後，宮位間互相重疊，便會形成不同的現象。",[15,600,601],{},"故此，若只是單一宮位加上單一的生年四化，再配上星辰，只能得出廣義的解釋。要抽取當中有用的信息，必然需要理解化入、化出不同線條形狀所組成的意義。",[44,603,604],{},[47,605,606],{},"廉貞祿在父母宮",[15,608,609],{},"已經可以類比父母、上司、老師、國家、學習的種類；星辰上也可類比制度、設限、約束、原則等意義。\n在基本的現象理解後，就可以嘗試把模式確立下來了，亦即是定象。",[10,611,612],{"id":612},"定象概念",[15,614,615],{},"在現象定立時，最好先看生年四化定位在哪、再配合自化，初步判定才有實際可參考的意義。\n四化的祿權科忌，本質就是比較與區別，透過宮位，星辰，四化進行類象。",[44,617,618,621],{},[47,619,620],{},"化祿與化忌是多與少的比較，因為有比較，才能區分你與我、你多還是我多。",[47,622,623],{},"化權與化科是分配權與認可性的區分：在群體中，是你擁有分配資源的權力，還是被認可而得到分配，這正是你我在群體中的差別。",[15,625,626],{},[33,627],{"alt":628,"src":629},"四化比較示意圖","\u002Fimages\u002Farticles\u002Fpositioning_introduction1.png",[44,631,632,635],{},[47,633,634],{},"夫妻宮有生年祿，我是生年忌，就可以理解他賺錢比我多。",[47,636,637],{},"官祿宮有生年權，財帛宮有生年科，就可以理解我在工作上有權，又可以得到公司的紅利分成。",[15,639,640],{},"沒有分別，就沒有可比較的立論，所以此兩組是對立並存的。四化亦可以共論一事：我的另一半比我錢多，會不會是我賺到了都給他，還是我賺到的都花光了？這樣就要從自化與大運的變化去判斷。",[15,642,643],{},[33,644],{"alt":645,"src":646},"四化比較示意圖2","\u002Fimages\u002Farticles\u002Fpositioning_introduction2.png",[15,648,649],{},"自化就是變化。科化入夫妻，就是我公司賺到的紅利都乖乖地貢獻給老婆。\n而我本來不多的收入，還要去供養父母。命盤中透視了我老婆的資源總是比我多。",[15,651,652],{},"星辰亦有其含義，假設多個自化同時化入化出代表著什麼呢?\n這種交叉的圖形現象透視了人際間複雜的交易情況。\n例如我的資源怎樣分配，我的人際關係如何。\n再推理下來就是在人生那一時段發生? 在那一年發生? 當中的屬性又是如何?\n這就是推命理論需要研習與理解的地方。",{"title":107,"searchDepth":108,"depth":108,"links":654},[655,656,657],{"id":588,"depth":108,"text":589},{"id":595,"depth":108,"text":595},{"id":612,"depth":108,"text":612},"命理推算需要確立象的形態，要從一象多義中判別可能性。","\u002Fimages\u002Farticles\u002Ffour_factor_introduction.png",{},"\u002Farticles\u002Ffundamental\u002Fpositioning_introduction",{"title":583,"description":658},{"loc":661},"articles\u002Ffundamental\u002Fpositioning_introduction",[666],"定象","-lG3QL03MPFvrOLgbLMhozaDayW0-6uGoWZZBqzAbas",{"id":669,"title":670,"body":671,"category":849,"date":850,"description":851,"draft":120,"extension":121,"image":125,"meta":852,"navigation":123,"path":853,"robots":125,"schemaOrg":125,"seo":854,"sitemap":855,"stem":856,"tags":857,"updated":131,"__hash__":859},"articles\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification.md","從五行到分類：命理思維從何而來",{"type":7,"value":672,"toc":842},[673,676,680,683,686,689,692,696,699,702,705,708,712,715,718,721,724,727,730,763,766,769,772,775,778,781,801,804,807,810,813,816,836,839],[15,674,675],{},"談命學者，多把陰陽五行合琅琅上口。梁啟超先生語：「陰陽自陰陽，五行自五行」，意指是截然不同的思考邏輯方法。",[10,677,679],{"id":678},"陰陽邏輯所為者何","陰陽邏輯所為者何？",[15,681,682],{},"陰陽最早可見於殷商甲骨文，約公元前數千年間。",[15,684,685],{},"陽者向日有光，即光線穿過山林而過。陰者背日無光，光線受山脈反蔽。是人類文明早期的二元思考邏輯。",[15,687,688],{},"黃帝書（戰國年間）詳解，凡論必以陰陽大義：天陽地陰；春陽秋陰，主陽臣陰，男陽女陰，兄陽弟陰。長陽少陰，貴陽賤陰。達陽窮陰。制人者陽，受人陽制者制……",[15,690,691],{},"此種二元辯證由自然、個體至群體皆涵蓋於此。",[10,693,695],{"id":694},"陰陽生五行所為者何","陰陽生五行所為者何？",[15,697,698],{},"習易者多言，「無極生太極，太極生五行，五行生萬物」，此三斷連鎖推理奉為玄學界聖經金句。",[15,700,701],{},"此種立論依據何在？《黃帝內經》論天地萬物始於氣。何為「氣」？氣者，風也。天地間非真空，充斥氣以此作媒介，像神秘能量，所謂四時之氣、天氣地氣，聞道者多似懂非懂。",[15,703,704],{},"北京故宮內廷有三宮，分別是乾清宮、坤寧宮與交泰宮。交泰位中，交泰（易經卦）為氣之所合，亦是天地之間的交通——此交通不是你打車我坐高鐵，而是萬物交通。",[15,706,707],{},"現代人腦筋清晰點就發現其實是正反合邏輯了（辯證邏輯）。",[10,709,711],{"id":710},"五行邏輯所為者何","五行邏輯所為者何？",[15,713,714],{},"儒家經典《尚書》曰：「五行：一曰水，二曰火，三曰木，四曰金，五曰土」。繼而在陰陽五行論去解釋世間萬物。",[15,716,717],{},"五行的核心第一性原理在分類，其應用為數據的累積為分析；模糊和形而上的說法就是「陰陽是本，五行為用」。",[15,719,720],{},"分類與統計是演化心理學中，解釋人腦在大草原辨別推理的邏輯。「這個吃了會死嗎？」「這個人可信嗎？」",[15,722,723],{},"邏輯由個人理解什麼有毒、什麼能吃，推而廣去到社會哪個可合作、哪個可共享資源。",[15,725,726],{},"究其所意，分類推理是為了預測資源與生存，辨視合作者與欺騙者的特徵。（騙過我感情的都是闊面大眼……）",[15,728,729],{},"山醫卜命相其實就是古中國的五行數據庫。",[44,731,732,739,745,751,757],{},[47,733,734,738],{},[735,736,737],"strong",{},"山者","：外／內丹，五行生剋鍊丹以達長壽（雍正也吃丹中毒死了……），透過打坐／呼吸式，以生精氣",[47,740,741,744],{},[735,742,743],{},"醫者","：脈象，身體穴位，草藥（《本草綱目》中藥引收錄，童子小便屬水，大便屬火……）",[47,746,747,750],{},[735,748,749],{},"卜者","：卜卦象意與時間結果",[47,752,753,756],{},[735,754,755],{},"命者","：出生時間，命盤，星宿位置與事件",[47,758,759,762],{},[735,760,761],{},"相者","：面相特徵，性格",[10,764,765],{"id":765},"五行是人類多重發現產物",[15,767,768],{},"只要社會需求、文化累積、科學技術達到條件，就算人類分居世界不同地區，而沒有互相接觸，也會出現類似的解決方案，所謂「多重發現」（multiple discovery）。",[15,770,771],{},"古中國擁有甲骨文的同時，美索不達米亞亦有楔形文字，古埃及也有象形文字。",[15,773,774],{},"古中國人在萬年前沿長江黃河流域種稻黍而生時，中美洲人也在種玉米。",[15,776,777],{},"十六世紀流體力學與三次方，去到十七世紀太陽黑子與微積分，到近代莫比烏斯環與留聲機、放射性物質。",[15,779,780],{},"分類邏輯亦然：",[44,782,783,789,795],{},[47,784,785,788],{},[735,786,787],{},"印度","：五元素——空、風、火、水、地，引申出印度醫學、印度風水，各種伸延",[47,790,791,794],{},[735,792,793],{},"希臘","：四元素——地、水、火、風，解釋因果，亦是早期科學與醫學",[47,796,797,800],{},[735,798,799],{},"中美洲","：地、水、火、風四元素，疊加三界，作自然預測和神祇供奉用",[15,802,803],{},"古中國由殷商已有五方觀念（東西南北中），由節氣、方位不斷疊加累積下來。",[15,805,806],{},"他是一種關聯性思維（Correlative Thinking），是不精準地聯想、猜想。",[15,808,809],{},"今人學玄學總面對這個跟這個好像有點關係的邏輯，準確又很難定義下來。但 Correlative 是源於 Category，本意也是在分類在聯想。",[10,811,812],{"id":812},"五行是服務於數據累積",[15,814,815],{},"五行為什麼是五數？人腦分類是沒有固定的原點，不同文明都選了不同的數字：",[44,817,818,824,830],{},[47,819,820,823],{},[735,821,822],{},"4+1","：四季中心模式",[47,825,826,829],{},[735,827,828],{},"3","：天人三界模式",[47,831,832,835],{},[735,833,834],{},"5","：五元素模式",[15,837,838],{},"數字與算命有沒有關係呢？當然有，所謂人同此心，心同此理。大家都是喜歡同聲同氣的。",[15,840,841],{},"明\n丙午年",{"title":107,"searchDepth":108,"depth":108,"links":843},[844,845,846,847,848],{"id":678,"depth":108,"text":679},{"id":694,"depth":108,"text":695},{"id":710,"depth":108,"text":711},{"id":765,"depth":108,"text":765},{"id":812,"depth":108,"text":812},"理論構想","2026-07-17","五行不是玄談口號，而是分類與數據累積的工具。對照中外元素體系，理解紫微斗數為何這樣劃分人事萬物。",{},"\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification",{"title":670,"description":851},{"loc":853},"articles\u002Fassumption\u002Ffrom_wuxing_to_classification",[858],"五行","COM1nwK6-0aoLpHzGgBdbBlIQUlMfsLcCxnzoAlN62I",{"id":861,"title":862,"body":863,"category":849,"date":1014,"description":1015,"draft":120,"extension":121,"image":125,"meta":1016,"navigation":123,"path":1017,"robots":125,"schemaOrg":125,"seo":1018,"sitemap":1019,"stem":1020,"tags":1021,"updated":131,"__hash__":1024},"articles\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept.md","從陰陽說起：祿忌權科的第一性原理",{"type":7,"value":864,"toc":1004},[865,868,871,874,877,880,883,886,889,892,895,898,901,904,907,910,913,917,923,926,930,935,938,942,947,950,954,959,962,965,968,982,985,999,1002],[15,866,867],{},"論象數者，必奠基於陰陽，以太極圖象徵之。",[15,869,870],{},"太極圖有說出於川蜀之地，見於彝族古籍中的龍星圖，寓意東方青龍星系立於星河，盤旋於天際。後再由宋朝大儒朱熹與士人所得並重編，今人所見或許是心領神會之物。",[15,872,873],{},"言太極者，尋道之同好皆知：道生兩儀，兩儀生四象，四象生八卦，八卦定乾坤。天地萬象，可由六十四卦解釋。乃二進制的六次方，透過二元的不斷分割組合，成六十四，亦即所謂乾坤之至理。",[10,875,876],{"id":876},"從拆解說起",[15,878,879],{},"論道者，見明理多，侃侃而談者眾，探索者寡。",[15,881,882],{},"「陰陽」，廣義為二元，實為「比較」(Comparison)。比較為相對，而非絕對。故多論有陰則有陽，陰陽並存相生。而且亦有此消彼長，互根互用的循環邏輯解。",[15,884,885],{},"人類社會原始型態以得、失、多、少比較和區別彼此。由個體、群體推而廣之。示意得者強，失者弱；多者勝，而少者敗——此等基礎關係判別，並非好壞論理判斷。",[15,887,888],{},"但判別並非靜態，而是動態互動。數量比較是靜態描述：你多則我少，去到閾值而相反言之。",[15,890,891],{},"如你食物充足、營養豐富，去到閾值過量，則成疾病；另一閾值會相反引導追求健康。",[15,893,894],{},"故第一層解釋則是「對立」(Opposition) 與「極反」(Reversal)。",[10,896,897],{"id":897},"結構化的疊加",[15,899,900],{},"群體中的計量，產生特定關係結構。資源多寡，則進一步形成分配與掌控的權力關係。「你有我無、你多我少」決定權，其本質是一種競爭性與排他性的關係結構。",[15,902,903],{},"但競爭性權力非孤立存在，往往與互賴性共享並存。「你得我失」，同時也意味著認可與接納的過程，確立了誰可以被依賴、信任與追隨的互動關係。",[15,905,906],{},"故此個體得失數量多少 (Quantitative)，疊加後第二層解釋，群體中得失則可理解為關係結構 (Relational Structuring)。",[10,908,909],{"id":909},"從紫微斗數的四化說起",[15,911,912],{},"現代紫微斗數四化素以祿忌組與權科組並行解釋，無數易友都以易卦、天文、河洛、五行各種依據溯本求源。究其所意，紫微斗數核心為闡釋古中國人類社會個體群體現象，並非探究形而上的真理說明符號。",[10,914,916],{"id":915},"祿者為何","祿者為何？",[918,919,920],"blockquote",{},[15,921,922],{},"希夷先生答曰：祿為福德之神。守身命官祿之位，科權相逢必作大臣之職。小限逢之主進財入仕之喜。大限十年吉慶無疑，惡曜來臨並羊陀火忌沖照，亦不為害。女人吉湊作命婦，二限逢之，內外威嚴，殺湊平常。",[15,924,925],{},"祿者本質上是意指基準線之上與順遂，亦表意擁有相對優勢的元素。「小限逢之主進財入仕之喜。大限十年吉慶無疑」——古典文本確是以此描述正向的資源對比差。",[10,927,929],{"id":928},"忌者為何","忌者為何？",[918,931,932],{},[15,933,934],{},"希夷先生答曰：忌為多管之神。守身命一生不順，小限逢之一年不足，大限十年悔吝。二限太歲交臨，斷然蹭蹬。文人不耐久，武人縱有官災口舌不妨。雖商賈技藝人，皆不宜利。如會紫府、昌曲、左右、科權祿，與忌同宮又兼四殺共處，即發財亦不佳，功名亦不成就。如單逢四殺、耗使、劫空，主奔波帶疾。僧道流移還俗。處事只求七分。",[15,936,937],{},"忌者闡釋成「一生不順，十年悔吝，時運蹭蹬」。它並不是指單純的壞與少，本質是一種減法與形容到達閾值的對比。",[10,939,941],{"id":940},"權者為何","權者為何？",[918,943,944],{},[15,945,946],{},"希夷先生答曰：權星掌判生殺之神。守身命科祿相逢出將入相。科權相逢必定文章冠世，人皆欽仰。小限相逢，無有不吉。大限十年，必然遂志。如逢羊陀耗使劫空，聽讒貽累，官災貶謫。女人得之內外稱志，可作命婦。僧道掌山林有師號。",[15,948,949],{},"權者指資源控制與分配，本質是疊加後狀態，伴隨著排他性與競爭。你得權亦指我受制。「祿相逢出將入相。」「科權相逢必定文章（註：文章即知識）冠世。」「羊陀耗使劫空，聽讒貽累，官災貶謫」——文本上亦多描述社會性勝敗解，點出競爭問題與人際間互相吞噬。",[10,951,953],{"id":952},"科者為何","科者為何？",[918,955,956],{},[15,957,958],{},"希夷先生答曰：科星上界應試，主掌文墨之星。守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。女命吉拱，主貴封贈。雖四殺沖破，亦為富貴。與科星拱照沖同論。",[15,960,961],{},"科者讀書應試而得社會認授之意，究其意，亦是疊加因素而得權得貴或是得名無利。「科星上界應試」「守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。」本質也是在闡釋社會關係中的被需要程度、認授性，是互賴型資源的描述。",[10,963,964],{"id":964},"第一性原理",[15,966,967],{},"祿忌組為個體的比較，屬人際間第一重比較（First-order Comparison）：你資源多還是我資源多？本質是數量多少的基礎比較（Quantitative）。",[44,969,970,976],{},[47,971,972,975],{},[735,973,974],{},"祿"," (Opposition)：相對優勢比較",[47,977,978,981],{},[735,979,980],{},"忌"," (Reversal)：耗竭反轉",[15,983,984],{},"權科組為疊加後的第二重比較（Second-order Comparison），進一步區分關係的高低與性質，是人類社會關係性結構的描述（Relational Structuring）。",[44,986,987,993],{},[47,988,989,992],{},[735,990,991],{},"權"," (Mutual Consumption)：競爭性互耗",[47,994,995,998],{},[735,996,997],{},"科"," (Mutual Rooting)：結構性共享／互根",[15,1000,1001],{},"故此命盤中走祿忌組與權科組殊途同歸，先祿忌與先權科各異。此種層次的交錯疊加也需要深思。",[15,1003,841],{},{"title":107,"searchDepth":108,"depth":108,"links":1005},[1006,1007,1008,1009,1010,1011,1012,1013],{"id":876,"depth":108,"text":876},{"id":897,"depth":108,"text":897},{"id":909,"depth":108,"text":909},{"id":915,"depth":108,"text":916},{"id":928,"depth":108,"text":929},{"id":940,"depth":108,"text":941},{"id":952,"depth":108,"text":953},{"id":964,"depth":108,"text":964},"2026-07-15","由太極陰陽拆解紫微斗數四化：祿忌是資源比較，權科是關係結構；用第一性原理理解象數心學的推演邏輯。",{},"\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",{"title":862,"description":1015},{"loc":1017},"articles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",[1022,1023],"陰陽","生年四化","CzDRn5NDIqmtnqbdXwTtuT_WuFV2tKVfE1Yy08RUEZI",{"id":1026,"title":1027,"body":1028,"category":117,"date":118,"description":1177,"draft":120,"extension":121,"image":659,"meta":1178,"navigation":123,"path":1179,"robots":125,"schemaOrg":125,"seo":1180,"sitemap":1181,"stem":1182,"tags":1183,"updated":131,"__hash__":1185},"articles\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction.md","象數心學四化入門：四化與自化",{"type":7,"value":1029,"toc":1168},[1030,1034,1037,1042,1053,1056,1059,1073,1076,1079,1082,1085,1088,1094,1097,1103,1106,1111,1114,1117,1120,1123,1126,1129,1135,1138,1141,1144,1147,1150,1156,1159,1162,1165],[10,1031,1033],{"id":1032},"象數心學初階知識-四化介紹","象數心學初階知識 - 四化介紹",[15,1035,1036],{},"四化亦即祿權科忌四種元素，是心學自化理論模型的核心，它代表人事物的性質。如果以動態來說就是代表變化，亦是在表意人事的改變過程。\n若以作用而言，則是可以使兩個不同宮位在不重疊的情況下產生作用。",[15,1038,1039],{},[33,1040],{"alt":1041,"src":659},"四化示意圖",[44,1043,1044,1047,1050],{},[47,1045,1046],{},"靜態 - 單純的生年在宮位或飛宮(誇直線轉移)",[47,1048,1049],{},"動態 - 自化與生年互動，生年之間疊加，四化與飛宮等",[47,1051,1052],{},"作用 - 不同宮位的有無，串聯與反背關係",[15,1054,1055],{},"四化的本質，就是人在辨別周遭人物的親疏與喜惡，祿忌多是討論物質與資源的多少，權科多是論人際間的關係。",[10,1057,1058],{"id":1058},"四化的簡單解釋",[44,1060,1061,1064,1067,1070],{},[47,1062,1063],{},"化祿 - 對人是熱情的、對事是忙碌的、對物是富足的",[47,1065,1066],{},"化忌 - 對人是冷默的、對事是單調的、對物是貧乏的",[47,1068,1069],{},"化權 - 對人是親族的、對事是專業的、對物是擁有的",[47,1071,1072],{},"化科 - 對人是認識的、對事是常識的、對物是共有的",[15,1074,1075],{},"四化的意思就是改變。星辰只是代表宮位中有某種形態的存在。沒有四化時，他只是一種靜態的解釋。而有四化時，就能以動態去解釋人際關係與事物喜惡轉折。\n四化的各種流向，直線化入對宮，同宮離心化出，誇直線飛化，都有其意義與人際間的交易與互動關係。",[10,1077,1078],{"id":1078},"生年的廣義解釋",[15,1080,1081],{},"生年四化，就是出生年份決定帶來的命盤元素。它亦是在描述你一生中的互動關係與人事喜惡。\n例如祿可以是我喜歡的，忌是我不喜歡，權是我自己擁有，而科是我與他人一起擁有。\n諸如此等基本概念適用於各種排列的初始判斷。",[10,1083,1084],{"id":1084},"來因宮概念",[15,1086,1087],{},"生年四化的來源取自生年年份，由生年年份宮位為來因宮，化出的四組象為所有飛化的第一組。",[15,1089,1090],{},[33,1091],{"alt":1092,"src":1093},"來因宮示意圖","\u002Fimages\u002Farticles\u002Ffour_factor_introduction2.png",[15,1095,1096],{},"例如武曲權在財帛表示我有或能賺到錢，如果來因宮來自官祿，即意味著我賺到的錢是來自工作的。",[15,1098,1099],{},[33,1100],{"alt":1101,"src":1102},"來因宮示意圖測","\u002Fimages\u002Farticles\u002Ffour_factor_introduction3.png",[15,1104,1105],{},"此例男命在第三大限結婚，武曲祿大限夫妻重疊本命財帛，來因在父母宮，男命在澳洲工作認識了女朋友並結婚。而且結婚後歸化成女方的國藉。",[15,1107,1108],{},[33,1109],{"alt":1101,"src":1110},"\u002Fimages\u002Farticles\u002Ffour_factor_introduction4.png",[10,1112,1113],{"id":1113},"質變的變化",[15,1115,1116],{},"命主第三大運踏上貪狼權，來因自本命父母，可理解為擁有權力的運勢。",[15,1118,1119],{},"大運夫妻武曲生年祿 加上化入權，拓展了原本祿的故事，財帛由祿變成權\n本來只是公司的財務，與老板的女兒結婚後，就變成跨國公司的財務主任了。",[10,1121,1122],{"id":1122},"自化的本質",[15,1124,1125],{},"自化是變化，透過天干化曜而星辰轉移變化。箭頭指入的叫化入，同宮位箭頭化出的是化出",[15,1127,1128],{},"第一層的廣義來說，化出代表失去，化入代表得到。",[15,1130,1131],{},[33,1132],{"alt":1133,"src":1134},"自化示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction5.png",[15,1136,1137],{},"命主第三限貪狼生年權，而大運財帛宮有化出權，\n化出示意失去，而財帛重疊本命遷移，可以理解是失去錢財的時間。",[15,1139,1140],{},"實際上命主戌年畢業考進公司，身上沒有錢\n大運夫妻有向心權，而生年權在大運命宮，意指另一半得到了自己，亦指結婚與感情",[15,1142,1143],{},"向心權由大運官祿化出，從交易的邏輯上，就是從工作而來了。",[10,1145,1146],{"id":1146},"自化同類的邏輯",[15,1148,1149],{},"當生年在來因宮同時自化同類，同一組的生年質性也會消失。\n同一組同時存在，亦會同時失去，例如科的力量消失，就沒有權所在宮位的存在意義了。\n可理解成權與科是相對，當權力不再存在的同時，有沒有認授性，受到認可也是沒有意義的。",[15,1151,1152],{},[33,1153],{"alt":1154,"src":1155},"自化同類示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction6.png",[15,1157,1158],{},"三大限時候，本命父母重疊大運田宅天梁生年科，同時化出科\n而生年權在大運命格本命夫妻。",[15,1160,1161],{},"結婚後在巳年的時候，就改變了國藉了\n生年科的力量變化也在重置自身",[15,1163,1164],{},"本命父母大運田宅 = 國藉\n大運命宮 = 我",[15,1166,1167],{},"兩者都會有重置而重起的轉折",{"title":107,"searchDepth":108,"depth":108,"links":1169},[1170,1171,1172,1173,1174,1175,1176],{"id":1032,"depth":108,"text":1033},{"id":1058,"depth":108,"text":1058},{"id":1078,"depth":108,"text":1078},{"id":1084,"depth":108,"text":1084},{"id":1113,"depth":108,"text":1113},{"id":1122,"depth":108,"text":1122},{"id":1146,"depth":108,"text":1146},"用案例講清紫微斗數祿、權、科、忌：生年、來因宮與向心／離心自化如何互動，助你建立象數心學推斷基礎。",{},"\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction",{"title":1027,"description":1177},{"loc":1179},"articles\u002Ffundamental\u002Ffour_factor_introduction",[1184],"四化","4W8BI_wrn6PIx2VRrpLViV7PHVmCfEb-ST84_WumJ60",{"id":4,"title":5,"body":1187,"category":117,"date":118,"description":119,"draft":120,"extension":121,"image":36,"meta":1260,"navigation":123,"path":124,"robots":125,"schemaOrg":125,"seo":1261,"sitemap":1262,"stem":128,"tags":1263,"updated":131,"__hash__":132},{"type":7,"value":1188,"toc":1251},[1189,1191,1193,1195,1197,1199,1201,1205,1207,1209,1219,1221,1223,1229,1231,1233,1235,1237,1239,1241,1243,1245,1247,1249],[10,1190,13],{"id":12},[15,1192,17],{},[15,1194,20],{},[15,1196,23],{},[10,1198,26],{"id":26},[15,1200,29],{},[15,1202,1203],{},[33,1204],{"alt":35,"src":36},[10,1206,39],{"id":39},[15,1208,42],{},[44,1210,1211,1213,1215,1217],{},[47,1212,49],{},[47,1214,52],{},[47,1216,55],{},[47,1218,58],{},[10,1220,61],{"id":61},[15,1222,64],{},[44,1224,1225,1227],{},[47,1226,69],{},[47,1228,72],{},[15,1230,75],{},[10,1232,78],{"id":78},[15,1234,81],{},[15,1236,84],{},[15,1238,87],{},[10,1240,90],{"id":90},[15,1242,93],{},[15,1244,96],{},[10,1246,99],{"id":99},[15,1248,102],{},[15,1250,105],{},{"title":107,"searchDepth":108,"depth":108,"links":1252},[1253,1254,1255,1256,1257,1258,1259],{"id":12,"depth":108,"text":13},{"id":26,"depth":108,"text":26},{"id":39,"depth":108,"text":39},{"id":61,"depth":108,"text":61},{"id":78,"depth":108,"text":78},{"id":90,"depth":108,"text":90},{"id":99,"depth":108,"text":99},{},{"title":5,"description":119},{"loc":124},[130],{"id":1265,"title":1266,"body":1267,"category":117,"date":118,"description":1360,"draft":120,"extension":121,"image":1301,"meta":1361,"navigation":123,"path":1362,"robots":125,"schemaOrg":125,"seo":1363,"sitemap":1364,"stem":1365,"tags":1366,"updated":131,"__hash__":1368},"articles\u002Farticles\u002Ffundamental\u002Fstar_introduction.md","紫微斗數星辰入門：南北斗與人事主星",{"type":7,"value":1268,"toc":1353},[1269,1273,1276,1279,1282,1285,1288,1296,1302,1305,1313,1316,1319,1322,1325,1331,1334,1342,1347,1350],[10,1270,1272],{"id":1271},"象數心學初階知識-星辰簡介","象數心學初階知識 - 星辰簡介",[15,1274,1275],{},"紫微斗數的星辰，取自民間信仰的星君名字。每顆星辰各有意思與表徵，可視為命理推算的符號。",[15,1277,1278],{},"星辰分別表意人事形態，由紫微、太陽、太陰（月亮）共同勾劃出一幅星圖。",[10,1280,1281],{"id":1281},"中斗星系",[15,1283,1284],{},"由紫微帶領左輔、右弼、文昌、文曲。中斗取「中心」之意，以紫微為核心，左輔右弼、文昌文曲配合，對命主有增益效果；反之，則以減法來理解。",[10,1286,1287],{"id":1287},"北斗星系與南斗星系",[44,1289,1290,1293],{},[47,1291,1292],{},"太陽帶領天機、武曲、天同、廉貞",[47,1294,1295],{},"太陰帶領貪狼、巨門、天梁、破軍",[15,1297,1298],{},[33,1299],{"alt":1300,"src":1301},"北中南斗示意","\u002Fimages\u002Farticles\u002Fstar_introduction.png",[15,1303,1304],{},"南北二斗共有十星，代表十天干，也就是陰陽五行。星辰的主要意義，就是透過陰陽五行去「類化萬物」。太陽與太陰分別是兩大比較，再以五行類比人生百態。",[217,1306,1307,1310],{},[47,1308,1309],{},"北斗由太陽帶領天機、武曲、天同、廉貞等四星，逆行屬陰",[47,1311,1312],{},"南斗由太陰帶領貪狼、巨門、天梁、破軍等四星，順行屬陽",[10,1314,1315],{"id":1315},"人事宮位主星",[15,1317,1318],{},"星辰有其原始的人事物宮位配置，代表該宮之原始主星；《紫微斗數全書》亦有提及各宮的主星。例如破軍代表夫子奴，武曲為財帛主，廉貞為官祿主；亦有太陽為父、太陰為母等表意。星辰有其自身的邏輯運作。",[10,1320,1321],{"id":1321},"星辰男女論",[15,1323,1324],{},"星辰不但表意人事物，亦以陰陽比較、五行分類判斷男女，可從男女星辰判斷五倫六親，如兄弟、父母、夫妻、子女、交友等。",[15,1326,1327],{},[33,1328],{"alt":1329,"src":1330},"男女星","\u002Fimages\u002Farticles\u002Fstar_introduction2.png",[15,1332,1333],{},"南北十星以河圖五行納甲之左右分男女，如上圖。",[44,1335,1336,1339],{},[47,1337,1338],{},"男星：天同（壬）、天機（乙）、貪狼（甲）、太陽（丙）、天梁（戊）",[47,1340,1341],{},"女星：廉貞（丁）、破軍（庚）、巨門（己）、武曲（辛）、太陰（癸）",[918,1343,1344],{},[15,1345,1346],{},"註：古曰「乙為甲妹庚妻」，天機與破軍在性別上有互綜關係。另外廉貞祿忌男女不同，也另有其理。",[15,1348,1349],{},"十星代表的主要是形態，而不是以男女為主要判斷邏輯。星辰推理原則以判斷人事物為主；男女星多用在六親與人際關係的推論。",[15,1351,1352],{},"故此不一定男星就是男，女星則是女。",{"title":107,"searchDepth":108,"depth":108,"links":1354},[1355,1356,1357,1358,1359],{"id":1271,"depth":108,"text":1272},{"id":1281,"depth":108,"text":1281},{"id":1287,"depth":108,"text":1287},{"id":1315,"depth":108,"text":1315},{"id":1321,"depth":108,"text":1321},"認識紫微斗數虛星設計：中斗、北斗、南斗如何表意人事；並以陰陽五行與男女星，推演六親與人際關係。",{},"\u002Farticles\u002Ffundamental\u002Fstar_introduction",{"title":1266,"description":1360},{"loc":1362},"articles\u002Ffundamental\u002Fstar_introduction",[1367],"星辰","iZCbLyAuI8FTKxJsDXROLfumIudVaFTPOaYpDBJ3Yz8",1785057855106]