[{"data":1,"prerenderedAt":1363},["ShallowReactive",2],{"article-\u002Farticles\u002Ffundamental\u002Fstar_introduction":3,"article-sidebar-zh-HK":125},{"id":4,"title":5,"body":6,"category":109,"date":110,"description":111,"draft":112,"extension":113,"image":46,"meta":114,"navigation":115,"path":116,"robots":117,"schemaOrg":117,"seo":118,"sitemap":119,"stem":120,"tags":121,"updated":123,"__hash__":124},"articles\u002Farticles\u002Ffundamental\u002Fstar_introduction.md","紫微斗數星辰入門：南北斗與人事主星",{"type":7,"value":8,"toc":100},"minimark",[9,14,18,21,24,27,30,40,47,50,59,62,65,68,71,77,80,88,94,97],[10,11,13],"h2",{"id":12},"象數心學初階知識-星辰簡介","象數心學初階知識 - 星辰簡介",[15,16,17],"p",{},"紫微斗數的星辰，取自民間信仰的星君名字。每顆星辰各有意思與表徵，可視為命理推算的符號。",[15,19,20],{},"星辰分別表意人事形態，由紫微、太陽、太陰（月亮）共同勾劃出一幅星圖。",[10,22,23],{"id":23},"中斗星系",[15,25,26],{},"由紫微帶領左輔、右弼、文昌、文曲。中斗取「中心」之意，以紫微為核心，左輔右弼、文昌文曲配合，對命主有增益效果；反之，則以減法來理解。",[10,28,29],{"id":29},"北斗星系與南斗星系",[31,32,33,37],"ul",{},[34,35,36],"li",{},"太陽帶領天機、武曲、天同、廉貞",[34,38,39],{},"太陰帶領貪狼、巨門、天梁、破軍",[15,41,42],{},[43,44],"img",{"alt":45,"src":46},"北中南斗示意","\u002Fimages\u002Farticles\u002Fstar_introduction.png",[15,48,49],{},"南北二斗共有十星，代表十天干，也就是陰陽五行。星辰的主要意義，就是透過陰陽五行去「類化萬物」。太陽與太陰分別是兩大比較，再以五行類比人生百態。",[51,52,53,56],"ol",{},[34,54,55],{},"北斗由太陽帶領天機、武曲、天同、廉貞等四星，逆行屬陰",[34,57,58],{},"南斗由太陰帶領貪狼、巨門、天梁、破軍等四星，順行屬陽",[10,60,61],{"id":61},"人事宮位主星",[15,63,64],{},"星辰有其原始的人事物宮位配置，代表該宮之原始主星；《紫微斗數全書》亦有提及各宮的主星。例如破軍代表夫子奴，武曲為財帛主，廉貞為官祿主；亦有太陽為父、太陰為母等表意。星辰有其自身的邏輯運作。",[10,66,67],{"id":67},"星辰男女論",[15,69,70],{},"星辰不但表意人事物，亦以陰陽比較、五行分類判斷男女，可從男女星辰判斷五倫六親，如兄弟、父母、夫妻、子女、交友等。",[15,72,73],{},[43,74],{"alt":75,"src":76},"男女星","\u002Fimages\u002Farticles\u002Fstar_introduction2.png",[15,78,79],{},"南北十星以河圖五行納甲之左右分男女，如上圖。",[31,81,82,85],{},[34,83,84],{},"男星：天同（壬）、天機（乙）、貪狼（甲）、太陽（丙）、天梁（戊）",[34,86,87],{},"女星：廉貞（丁）、破軍（庚）、巨門（己）、武曲（辛）、太陰（癸）",[89,90,91],"blockquote",{},[15,92,93],{},"註：古曰「乙為甲妹庚妻」，天機與破軍在性別上有互綜關係。另外廉貞祿忌男女不同，也另有其理。",[15,95,96],{},"十星代表的主要是形態，而不是以男女為主要判斷邏輯。星辰推理原則以判斷人事物為主；男女星多用在六親與人際關係的推論。",[15,98,99],{},"故此不一定男星就是男，女星則是女。",{"title":101,"searchDepth":102,"depth":102,"links":103},"",2,[104,105,106,107,108],{"id":12,"depth":102,"text":13},{"id":23,"depth":102,"text":23},{"id":29,"depth":102,"text":29},{"id":61,"depth":102,"text":61},{"id":67,"depth":102,"text":67},"推斷基礎","2026-07-12","認識紫微斗數虛星設計：中斗、北斗、南斗如何表意人事；並以陰陽五行與男女星，推演六親與人際關係。",false,"md",{},true,"\u002Farticles\u002Ffundamental\u002Fstar_introduction",null,{"title":5,"description":111},{"loc":116},"articles\u002Ffundamental\u002Fstar_introduction",[122],"星辰","2026-07-21","iZCbLyAuI8FTKxJsDXROLfumIudVaFTPOaYpDBJ3Yz8",[126,258,416,572,659,851,1015,1176,1291],{"id":127,"title":128,"body":129,"category":247,"date":248,"description":249,"draft":112,"extension":113,"image":117,"meta":250,"navigation":115,"path":251,"robots":117,"schemaOrg":117,"seo":252,"sitemap":253,"stem":254,"tags":255,"updated":248,"__hash__":257},"articles\u002Farticles\u002Fcourse\u002Fbeginner_course_introduction.md","象數心學課程介紹",{"type":7,"value":130,"toc":240},[131,133,136,139,147,150,153,156,159,162,165,171,174,177,180,183,186,197,200,205,208,216,221,224,229,232,237],[10,132,128],{"id":128},[15,134,135],{},"紫微斗數象數心學的課程分為初階、進階及高階，目標是用一年時間，幫助命理初學者或進修者讀懂現代紫微斗數的批算方法。",[15,137,138],{},"無論你是零基礎的初學者，還是正在研修的學習者，都可以從不同階段的課程中有所裨益。",[31,140,141,144],{},[34,142,143],{},"初階目標：讓零基礎的學員開始讀懂命盤，掌握命主的性格、六親關係及一生命運的整體輪廓，例如事業、財運與姻緣，並能自行判斷個人運勢及讀懂流年運程。",[34,145,146],{},"中階目標：適合已有一定基礎的學員，進一步剖析事件發生的時間點，並深入分類各種事件類象，例如創業還是受僱、富裕還是貧窮、結婚生子還是獨身，從而闡釋人生事件的起點、轉折與結束。學員亦能協助他人讀懂運勢，成為具備系統分析能力的讀盤者。",[10,148,149],{"id":149},"象數心學導言",[15,151,152],{},"紫微斗數象數心學以模擬王道的十二宮為基礎，透過宮位、星辰與自化之間的關係，從現代角度詮釋紫微斗數的推理法則。",[15,154,155],{},"宮位代表宮職，既包含不同的人事意義，亦表意不同的空間；宮位隨年份流轉，則象徵時間的推移。",[15,157,158],{},"在紫微斗數的底層邏輯中，年干使星辰產生不同的化氣，從而形成各種先天因素，即生年四化。",[15,160,161],{},"從推算邏輯而言，宮位天干亦會令不同空間產生變化。出生年所在的宮位表意為來因宮，其所帶出的變化，代表命盤中的第一層變化，亦是象數心學的起手方式之一。",[10,163,164],{"id":164},"容易讓你操作的底層邏輯",[15,166,167],{},[43,168],{"alt":169,"src":170},"課程簡介示意圖","\u002Fimages\u002Farticles\u002Fcourse_introduction1.png",[15,172,173],{},"一般紫微斗數課程多把星辰、格局及自化等元素混合介紹，令人難以理解當中的論證邏輯。\n象數心學的教學則以容易操作及實踐為原則而設計。",[15,175,176],{},"如圖所示，來因在遷移宮，生年祿所指的是財帛。到了第三大運（約二十多歲），天機在丑宮化祿，可理解為命主在二十多歲時會遇到賺錢的機會，或來自外地、與跨國發展有關的機遇。\n此命的命主畢業後便獲一間國際知名科技公司聘用，因此，人生中成年後的第一個轉折點就在此時出現。",[15,178,179],{},"本命、大運（以十年計算）與流年互相重疊，反映人生軌跡中的事件與本質。\n更多深入的變化與細節，亦會在課程中探討。",[10,181,182],{"id":182},"容易讓你明白的底層邏輯",[15,184,185],{},"宮位代表不同的空間，並因自化而產生彼此之間的交互關係。\n然而，象數心學要教你的並非死記各種交錯組合，而是掌握可以逐層分解的推演邏輯。",[31,187,188,191,194],{},[34,189,190],{},"四化中的祿與忌用作比較，權與科則用作疊加，兩者需要分開理解。",[34,192,193],{},"四化與自化出現同象時，亦需要一併觀察。",[34,195,196],{},"星辰各有不同分類，同樣需要分開理解。",[10,198,199],{"id":199},"分解與疊加的邏輯",[15,201,202],{},[43,203],{"alt":169,"src":204},"\u002Fimages\u002Farticles\u002Fcourse_introduction2.png",[15,206,207],{},"複雜的本質在於多重因素彼此交集；只要將形狀與因素分開展示，理解起來便會簡單得多。",[51,209,210,213],{},[34,211,212],{},"來因在甲干，生年化權落在財帛宮，所談的是錢財或與人相處的問題。",[34,214,215],{},"要理解財帛宮的破軍權，就要觀察權的化入與化出，重點同樣在於財富與不動產。",[31,217,218],{},[34,219,220],{},"權化入夫妻、兄弟、父母及田宅四宮，同時化出於財帛宮，因而形成得與失的對待關係。這四宮有所得，可能代表我有所失；相反，我有所得，也可能代表他們有所失。命理預測的重點在於資源的分配，究竟是我得，還是他們得。",[15,222,223],{},"這種得失概念，初學者往往難以具體說明。那麼，這套邏輯究竟在表達甚麼？",[31,225,226],{},[34,227,228],{},"從財富的分配或得失角度來說，當我沒有錢時，他們反而有錢；但是因為向心入田宅，所以我也擁有多項不動產，因為我把錢拿去買房子了。",[15,230,231],{},"這裡的化入化出代表的事件又是什麼?",[31,233,234],{},[34,235,236],{},"財帛宮的化出與田宅宮的化入形成相反方向，具體所指的就是祖父離開了。",[15,238,239],{},"當中的詳細論述，亦會在課程中講解。",{"title":101,"searchDepth":102,"depth":102,"links":241},[242,243,244,245,246],{"id":128,"depth":102,"text":128},{"id":149,"depth":102,"text":149},{"id":164,"depth":102,"text":164},{"id":182,"depth":102,"text":182},{"id":199,"depth":102,"text":199},"課程簡介","2026-07-26","象數心學紫微斗數的核心邏輯是讓你用直觀方式，由淺入深去讀懂人生的轉折點",{},"\u002Farticles\u002Fcourse\u002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- 得失介紹",[15,268,269],{},"論命就是論命中的得與失、成與敗。在紫微斗數的系統中，四化決定了先天擁有，而自化則示意變化與得失。從廣義來說，向心一方為得，離心一方為失。",[10,271,272],{"id":272},"生年四化的分配概念",[15,274,275],{},[43,276],{"alt":277,"src":278},"得失示意圖","\u002Fimages\u002Farticles\u002Ftrade_introduction1.png",[15,280,281],{},"來因在疾厄宮，生年祿在官祿宮，可指我去開創新事業或進取工作。\n而這個祿會化入財帛宮，在定象後即是人生中努力工作就會賺到錢了。",[15,283,284],{},"在化出宮位方面，子女宮、夫妻宮與父母宮同時化出。\n可以理解為我賺到錢，他們的工作同時減少或不工作了。",[15,286,287],{},"如果從比較論述，我的事業比他們進取，也比較賺錢。",[10,289,291],{"id":290},"得失有無的概念","得失、有無的概念",[15,293,294],{},[43,295],{"alt":296,"src":297},"得失示意圖2","\u002Fimages\u002Farticles\u002Ftrade_introduction2.png",[15,299,300],{},"沒有化入與化出，也代表四化並沒有分配。\n只從本對宮去論得失與有無而已。來因宮在父母，而官祿有右弼化科。\n表示有個工作是父母介紹、父母留給我的，因為科是認授認可。\n當然也可以理解為工作與讀書學科一樣。",[15,302,303],{},"官祿宮為正，則代表夫妻宮為反。",[31,305,306,309],{},[34,307,308],{},"從得失解，我接下父母給我的工作或生意，我的另一半則有可能分開或關係變化。",[34,310,311],{},"從有無解，如果我工作與讀書學科一樣，我就交不了女朋友了。",[10,313,314],{"id":314},"得到與失去的化入概念",[15,316,317],{},[43,318],{"alt":319,"src":320},"得失示意圖3","\u002Fimages\u002Farticles\u002Ftrade_introduction3.png",[15,322,323],{},"如果只有一個化入，就是該宮位會獲得全部，這是很直觀的概念。\n但得失是相對的，這宮位得了也代表對宮失。",[15,325,326],{},"來因宮是兄弟，生年忌在田宅宮，只有一個向心忌化入父母宮。\n兄弟宮可以論為血緣關係，田宅顧名思義就是房子。",[15,328,329],{},"我的田宅給了我的父母，對宮的疾厄又可以理解成什麼呢？\n從失、從無的角度解，可以是我失去了獨處的自由，或是沒有了原有的空間。",[15,331,332],{},"此命在第四大運時，兄弟宮與大限財帛宮重疊，父母與兄弟姐妹也搬來自己的房子。",[10,334,335],{"id":335},"未有的變化概念",[15,337,338],{},[43,339],{"alt":340,"src":341},"得失示意圖4","\u002Fimages\u002Farticles\u002Ftrade_introduction4.png",[15,343,344],{},"宮位的化出，亦可理解作會有，但是需要時間流動。\n所謂未有，就是你一生中將會有的意思。\n經過此宮位才會開始得到，或者產生變化。",[15,346,347],{},"官祿宮有忌，財帛宮化出忌。去到第五大限的時候就會變化了。\n當相同的官職或命宮重疊就會發生事件，而命主在第五大限就退休了。",[10,349,350],{"id":350},"先有的概念",[15,352,353],{},[43,354],{"alt":355,"src":356},"得失示意圖5","\u002Fimages\u002Farticles\u002Ftrade_introduction5.png",[15,358,359],{},"生年四化示意為有，有一個註定要做的事業或事情，一直去到五限就完結了。\n當然可以指從小學習到老，都是一個類象學科。\n或是有一個工作，會由自化在某一個大限開始做。",[10,361,362],{"id":362},"後有的概念",[15,364,365],{},[43,366],{"alt":367,"src":368},"得失示意圖6","\u002Fimages\u002Farticles\u002Ftrade_introduction6.png",[15,370,371],{},"生年四化被踏到並不代表一定有，也有機會是後有的。\n畢竟自化是緣（輔助因素），要條件足夠才可以發生。\n如果命主在五大限前一直沒有相關的類象，在五限就會引發了。",[10,373,374],{"id":374},"時間範圍限定的概念",[15,376,377],{},[43,378],{"alt":379,"src":380},"得失示意圖7","\u002Fimages\u002Farticles\u002Ftrade_introduction7.png",[15,382,383],{},"單個化入代表在某個宮位獲得的類象與某個時間點，如年份或是十年大運。\n若然多個化入與化出同時出現，就會產生複數的擁有與變化時間範圍。",[15,385,386],{},"大運財帛有天梁祿，化入在酉宮跟子宮，可以理解由酉年開始到子年都有錢了。",[15,388,389],{},[43,390],{"alt":391,"src":392},"得失示意圖8","\u002Fimages\u002Farticles\u002Ftrade_introduction8.png",[15,394,395],{},"反向來說，在卯宮到午宮有化出的時候，可以理解為失去的時間範圍了。\n得失是一種相對概念，如前所述，這段時間得也代表另一段時間失；那段時間失也意味著另一段時間在賺錢了。\n這種得與失、有與無的概念，還有很多種形態去描述不同的人生故事。",{"title":101,"searchDepth":102,"depth":102,"links":397},[398,399,400,401,402,403,404,405],{"id":265,"depth":102,"text":266},{"id":272,"depth":102,"text":272},{"id":290,"depth":102,"text":291},{"id":314,"depth":102,"text":314},{"id":335,"depth":102,"text":335},{"id":350,"depth":102,"text":350},{"id":362,"depth":102,"text":362},{"id":374,"depth":102,"text":374},"2026-07-24","在紫微斗數象數心學中，宮位會透過自化去進行交易，交易亦會示意得失的問題",{},"\u002Farticles\u002Ffundamental\u002Ftrade_introduction",{"title":260,"description":407},{"loc":409},"articles\u002Ffundamental\u002Ftrade_introduction",[414],"得失","6mmirk09b54RqzPbredvNKL0wXv5_kPKcfrgPa1U9jg",{"id":417,"title":418,"body":419,"category":109,"date":123,"description":562,"draft":112,"extension":113,"image":436,"meta":563,"navigation":115,"path":564,"robots":117,"schemaOrg":117,"seo":565,"sitemap":566,"stem":567,"tags":568,"updated":570,"__hash__":571},"articles\u002Farticles\u002Ffundamental\u002Fcauses_introduction.md","象數心學四化入門：因緣",{"type":7,"value":420,"toc":557},[421,425,428,431,437,440,448,451,454,460,463,468,471,474,480,483,488,491,494,500,503,511,514,519,522,525,528,534,537,540,543,546,554],[10,422,424],{"id":423},"象數心學初階知識-因緣","象數心學初階知識 - 因緣",[15,426,427],{},"「因緣」是佛教用語（梵文 hetu-pratyaya）：因是直接原因，緣是輔助條件，兩者共同作用才能把事件確定。\n生年四化定義為先天因素，多指命主註定的婚姻、才能、原生家庭等。",[15,429,430],{},"但單一生年很難確定現象，所以常會組合來因宮一起判斷。這種方法論稱為「因緣定象」。",[15,432,433],{},[43,434],{"alt":435,"src":436},"來因宮與生年組合示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction1.png",[15,438,439],{},"例如：廉貞生年祿在父母宮，來因宮在田宅宮，兩者組合就可以指向父母。",[31,441,442,445],{},[34,443,444],{},"來因在官祿宮，就可能是公司的主管",[34,446,447],{},"來因在疾厄宮，就可能是學習的師長",[15,449,450],{},"來因宮是生年四化的前因，由生年宮位跨宮位飛化而來。來因與生年的組合有 144 種，再乘以四象，就是 576 象。",[10,452,453],{"id":453},"因緣的緣份示意",[15,455,456],{},[43,457],{"alt":458,"src":459},"來因與生年組合數量示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction2.png",[15,461,462],{},"來因在田宅宮，天同化權在兄弟宮，天同權就可以指男性的兄弟；",[31,464,465],{},[34,466,467],{},"權為大，可意指兄長。",[15,469,470],{},"同時，疾厄宮有權化入父母宮，化入的權在巳亥線，哥哥的生肖可以判斷為屬豬。",[15,472,473],{},"在生年與自化同時推理時，自化可以指向時間點或屬性等。",[15,475,476],{},[43,477],{"alt":478,"src":479},"因緣緣份示例一：兄弟","\u002Fimages\u002Farticles\u002Fcauses_introduction3.png",[15,481,482],{},"來因宮在交友宮，而太陰化權在財帛宮。這個女性大概不是家人範疇，而是從友人與外在關係而來。",[31,484,485],{},[34,486,487],{},"同時夫妻宮有自化權，可以理解為這個權就是人生另一半，而且是先做朋友後發展成情人。",[15,489,490],{},"所以單靠前因有時不足以完成分析，加入緣（輔助因素）去判斷，才是完整的三段式推論。",[15,492,493],{},"對比上例：自化可以用來判定屬性（出生年份），上例可以單以自化推斷。\n而此例因為生年權有忌的介入，故此在離心權也要有相同的模式去取得屬性。\n在離心權的宮位飛化入戌宮，命主的另一半是屬狗的。\n至於有沒有屬豬（亥宮）的可能性？也是會有的。",[15,495,496],{},[43,497],{"alt":498,"src":499},"因緣緣份示例二：伴侶","\u002Fimages\u002Farticles\u002Fcauses_introduction4.png",[15,501,502],{},"來因宮不取子宮與丑宮。\n一般來說，如果來因宮在寅宮或卯宮出現，就會形成雙來因宮。",[31,504,505,508],{},[34,506,507],{},"寅宮為主，子宮為輔",[34,509,510],{},"卯宮為主，丑宮為輔",[15,512,513],{},"來因宮在疾厄宮，輔位在交友宮。而武曲化忌在田宅宮，所以有因素可以類象為家裡的人。",[31,515,516],{},[34,517,518],{},"同時有廉貞離心忌在兄弟宮（姐妹或媽媽），可以理解為這個忌就是媽媽了（確認沒有姐妹的情況下）。",[15,520,521],{},"同樣道理，如果忌只有單一生年因素，離心的子午線就是出生年份屬性。",[15,523,524],{},"但武曲忌剛好又有個離心權產生變數，故此生年權的宮位就要發出忌來取得屬性了。\n在因緣取象時，都有一致的三段式推理方法。",[10,526,527],{"id":527},"來因的輔位示意",[15,529,530],{},[43,531],{"alt":532,"src":533},"來因輔位示意圖","\u002Fimages\u002Farticles\u002Fcauses_introduction5.png",[15,535,536],{},"來因宮在疾厄宮，見生年科在官祿宮。父疾線來因也是解作讀書與工作論。由此就可以指有一個讀書或工作特別事件的因緣。",[15,538,539],{},"輔位交友來因，可以指我的因緣會同時由朋友觸發。\n從事件來說，命主跟以前的好友一起讀同一學校了。",[15,541,542],{},"來因宮作為生年四化的分類依據，也是理解成因（Cause）與觸發（Trigger）的關鍵。",[15,544,545],{},"假設來因是夫妻宮，而生年科在官祿宮呢？",[31,547,548,551],{},[34,549,550],{},"有機會是跟情人一起去讀同一學校",[34,552,553],{},"亦有機會是我的工作觸發點由結婚後而起",[15,555,556],{},"所以在判斷類象時，仍有很多先後次序需要考慮。",{"title":101,"searchDepth":102,"depth":102,"links":558},[559,560,561],{"id":423,"depth":102,"text":424},{"id":453,"depth":102,"text":453},{"id":527,"depth":102,"text":527},"講解紫微斗數來因宮與生年四化如何組合成「因緣定象」，並以三段式推理判斷人事類象。",{},"\u002Farticles\u002Ffundamental\u002Fcauses_introduction",{"title":418,"description":562},{"loc":564},"articles\u002Ffundamental\u002Fcauses_introduction",[569],"來因宮","2026-07-22","0ce1ttX5dAh-TrJ1WYYQN1C9CQTlId-Kv_BKgflj3JM",{"id":573,"title":574,"body":575,"category":109,"date":123,"description":649,"draft":112,"extension":113,"image":650,"meta":651,"navigation":115,"path":652,"robots":117,"schemaOrg":117,"seo":653,"sitemap":654,"stem":655,"tags":656,"updated":123,"__hash__":658},"articles\u002Farticles\u002Ffundamental\u002Fpositioning_introduction.md","象數心學四化入門：定象",{"type":7,"value":576,"toc":644},[577,581,584,587,590,593,598,601,604,607,615,621,629,632,638,641],[10,578,580],{"id":579},"象數心學初階知識-定象介紹","象數心學初階知識 - 定象介紹",[15,582,583],{},"中國命理多是一象多義的設計模式，你看到的特徵組合往往包含多種意思，所謂「易者，象也」。核心是要理解當中的構成條件，以及解釋模式發生時所對應的事件、強度與屬性。",[10,585,586],{"id":586},"現象概念",[15,588,589],{},"紫微斗數以宮位、星辰及四化構築整個命盤，自化的化入與化出則為命盤帶來動態變化；大運流動後，宮位間互相重疊，便會形成不同的現象。",[15,591,592],{},"故此，若只是單一宮位加上單一的生年四化，再配上星辰，只能得出廣義的解釋。要抽取當中有用的信息，必然需要理解化入、化出不同線條形狀所組成的意義。",[31,594,595],{},[34,596,597],{},"廉貞祿在父母宮",[15,599,600],{},"已經可以類比父母、上司、老師、國家、學習的種類；星辰上也可類比制度、設限、約束、原則等意義。\n在基本的現象理解後，就可以嘗試把模式確立下來了，亦即是定象。",[10,602,603],{"id":603},"定象概念",[15,605,606],{},"在現象定立時，最好先看生年四化定位在哪、再配合自化，初步判定才有實際可參考的意義。\n四化的祿權科忌，本質就是比較與區別，透過宮位，星辰，四化進行類象。",[31,608,609,612],{},[34,610,611],{},"化祿與化忌是多與少的比較，因為有比較，才能區分你與我、你多還是我多。",[34,613,614],{},"化權與化科是分配權與認可性的區分：在群體中，是你擁有分配資源的權力，還是被認可而得到分配，這正是你我在群體中的差別。",[15,616,617],{},[43,618],{"alt":619,"src":620},"四化比較示意圖","\u002Fimages\u002Farticles\u002Fpositioning_introduction1.png",[31,622,623,626],{},[34,624,625],{},"夫妻宮有生年祿，我是生年忌，就可以理解他賺錢比我多。",[34,627,628],{},"官祿宮有生年權，財帛宮有生年科，就可以理解我在工作上有權，又可以得到公司的紅利分成。",[15,630,631],{},"沒有分別，就沒有可比較的立論，所以此兩組是對立並存的。四化亦可以共論一事：我的另一半比我錢多，會不會是我賺到了都給他，還是我賺到的都花光了？這樣就要從自化與大運的變化去判斷。",[15,633,634],{},[43,635],{"alt":636,"src":637},"四化比較示意圖2","\u002Fimages\u002Farticles\u002Fpositioning_introduction2.png",[15,639,640],{},"自化就是變化。科化入夫妻，就是我公司賺到的紅利都乖乖地貢獻給老婆。\n而我本來不多的收入，還要去供養父母。命盤中透視了我老婆的資源總是比我多。",[15,642,643],{},"星辰亦有其含義，假設多個自化同時化入化出代表著什麼呢?\n這種交叉的圖形現象透視了人際間複雜的交易情況。\n例如我的資源怎樣分配，我的人際關係如何。\n再推理下來就是在人生那一時段發生? 在那一年發生? 當中的屬性又是如何?\n這就是推命理論需要研習與理解的地方。",{"title":101,"searchDepth":102,"depth":102,"links":645},[646,647,648],{"id":579,"depth":102,"text":580},{"id":586,"depth":102,"text":586},{"id":603,"depth":102,"text":603},"命理推算需要確立象的形態，要從一象多義中判別可能性。","\u002Fimages\u002Farticles\u002Ffour_factor_introduction.png",{},"\u002Farticles\u002Ffundamental\u002Fpositioning_introduction",{"title":574,"description":649},{"loc":652},"articles\u002Ffundamental\u002Fpositioning_introduction",[657],"定象","-lG3QL03MPFvrOLgbLMhozaDayW0-6uGoWZZBqzAbas",{"id":660,"title":661,"body":662,"category":840,"date":841,"description":842,"draft":112,"extension":113,"image":117,"meta":843,"navigation":115,"path":844,"robots":117,"schemaOrg":117,"seo":845,"sitemap":846,"stem":847,"tags":848,"updated":123,"__hash__":850},"articles\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification.md","從五行到分類：命理思維從何而來",{"type":7,"value":663,"toc":833},[664,667,671,674,677,680,683,687,690,693,696,699,703,706,709,712,715,718,721,754,757,760,763,766,769,772,792,795,798,801,804,807,827,830],[15,665,666],{},"談命學者，多把陰陽五行合琅琅上口。梁啟超先生語：「陰陽自陰陽，五行自五行」，意指是截然不同的思考邏輯方法。",[10,668,670],{"id":669},"陰陽邏輯所為者何","陰陽邏輯所為者何？",[15,672,673],{},"陰陽最早可見於殷商甲骨文，約公元前數千年間。",[15,675,676],{},"陽者向日有光，即光線穿過山林而過。陰者背日無光，光線受山脈反蔽。是人類文明早期的二元思考邏輯。",[15,678,679],{},"黃帝書（戰國年間）詳解，凡論必以陰陽大義：天陽地陰；春陽秋陰，主陽臣陰，男陽女陰，兄陽弟陰。長陽少陰，貴陽賤陰。達陽窮陰。制人者陽，受人陽制者制……",[15,681,682],{},"此種二元辯證由自然、個體至群體皆涵蓋於此。",[10,684,686],{"id":685},"陰陽生五行所為者何","陰陽生五行所為者何？",[15,688,689],{},"習易者多言，「無極生太極，太極生五行，五行生萬物」，此三斷連鎖推理奉為玄學界聖經金句。",[15,691,692],{},"此種立論依據何在？《黃帝內經》論天地萬物始於氣。何為「氣」？氣者，風也。天地間非真空，充斥氣以此作媒介，像神秘能量，所謂四時之氣、天氣地氣，聞道者多似懂非懂。",[15,694,695],{},"北京故宮內廷有三宮，分別是乾清宮、坤寧宮與交泰宮。交泰位中，交泰（易經卦）為氣之所合，亦是天地之間的交通——此交通不是你打車我坐高鐵，而是萬物交通。",[15,697,698],{},"現代人腦筋清晰點就發現其實是正反合邏輯了（辯證邏輯）。",[10,700,702],{"id":701},"五行邏輯所為者何","五行邏輯所為者何？",[15,704,705],{},"儒家經典《尚書》曰：「五行：一曰水，二曰火，三曰木，四曰金，五曰土」。繼而在陰陽五行論去解釋世間萬物。",[15,707,708],{},"五行的核心第一性原理在分類，其應用為數據的累積為分析；模糊和形而上的說法就是「陰陽是本，五行為用」。",[15,710,711],{},"分類與統計是演化心理學中，解釋人腦在大草原辨別推理的邏輯。「這個吃了會死嗎？」「這個人可信嗎？」",[15,713,714],{},"邏輯由個人理解什麼有毒、什麼能吃，推而廣去到社會哪個可合作、哪個可共享資源。",[15,716,717],{},"究其所意，分類推理是為了預測資源與生存，辨視合作者與欺騙者的特徵。（騙過我感情的都是闊面大眼……）",[15,719,720],{},"山醫卜命相其實就是古中國的五行數據庫。",[31,722,723,730,736,742,748],{},[34,724,725,729],{},[726,727,728],"strong",{},"山者","：外／內丹，五行生剋鍊丹以達長壽（雍正也吃丹中毒死了……），透過打坐／呼吸式，以生精氣",[34,731,732,735],{},[726,733,734],{},"醫者","：脈象，身體穴位，草藥（《本草綱目》中藥引收錄，童子小便屬水，大便屬火……）",[34,737,738,741],{},[726,739,740],{},"卜者","：卜卦象意與時間結果",[34,743,744,747],{},[726,745,746],{},"命者","：出生時間，命盤，星宿位置與事件",[34,749,750,753],{},[726,751,752],{},"相者","：面相特徵，性格",[10,755,756],{"id":756},"五行是人類多重發現產物",[15,758,759],{},"只要社會需求、文化累積、科學技術達到條件，就算人類分居世界不同地區，而沒有互相接觸，也會出現類似的解決方案，所謂「多重發現」（multiple discovery）。",[15,761,762],{},"古中國擁有甲骨文的同時，美索不達米亞亦有楔形文字，古埃及也有象形文字。",[15,764,765],{},"古中國人在萬年前沿長江黃河流域種稻黍而生時，中美洲人也在種玉米。",[15,767,768],{},"十六世紀流體力學與三次方，去到十七世紀太陽黑子與微積分，到近代莫比烏斯環與留聲機、放射性物質。",[15,770,771],{},"分類邏輯亦然：",[31,773,774,780,786],{},[34,775,776,779],{},[726,777,778],{},"印度","：五元素——空、風、火、水、地，引申出印度醫學、印度風水，各種伸延",[34,781,782,785],{},[726,783,784],{},"希臘","：四元素——地、水、火、風，解釋因果，亦是早期科學與醫學",[34,787,788,791],{},[726,789,790],{},"中美洲","：地、水、火、風四元素，疊加三界，作自然預測和神祇供奉用",[15,793,794],{},"古中國由殷商已有五方觀念（東西南北中），由節氣、方位不斷疊加累積下來。",[15,796,797],{},"他是一種關聯性思維（Correlative Thinking），是不精準地聯想、猜想。",[15,799,800],{},"今人學玄學總面對這個跟這個好像有點關係的邏輯，準確又很難定義下來。但 Correlative 是源於 Category，本意也是在分類在聯想。",[10,802,803],{"id":803},"五行是服務於數據累積",[15,805,806],{},"五行為什麼是五數？人腦分類是沒有固定的原點，不同文明都選了不同的數字：",[31,808,809,815,821],{},[34,810,811,814],{},[726,812,813],{},"4+1","：四季中心模式",[34,816,817,820],{},[726,818,819],{},"3","：天人三界模式",[34,822,823,826],{},[726,824,825],{},"5","：五元素模式",[15,828,829],{},"數字與算命有沒有關係呢？當然有，所謂人同此心，心同此理。大家都是喜歡同聲同氣的。",[15,831,832],{},"明\n丙午年",{"title":101,"searchDepth":102,"depth":102,"links":834},[835,836,837,838,839],{"id":669,"depth":102,"text":670},{"id":685,"depth":102,"text":686},{"id":701,"depth":102,"text":702},{"id":756,"depth":102,"text":756},{"id":803,"depth":102,"text":803},"理論構想","2026-07-17","五行不是玄談口號，而是分類與數據累積的工具。對照中外元素體系，理解紫微斗數為何這樣劃分人事萬物。",{},"\u002Farticles\u002Fassumption\u002Ffrom_wuxing_to_classification",{"title":661,"description":842},{"loc":844},"articles\u002Fassumption\u002Ffrom_wuxing_to_classification",[849],"五行","COM1nwK6-0aoLpHzGgBdbBlIQUlMfsLcCxnzoAlN62I",{"id":852,"title":853,"body":854,"category":840,"date":1004,"description":1005,"draft":112,"extension":113,"image":117,"meta":1006,"navigation":115,"path":1007,"robots":117,"schemaOrg":117,"seo":1008,"sitemap":1009,"stem":1010,"tags":1011,"updated":123,"__hash__":1014},"articles\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept.md","從陰陽說起：祿忌權科的第一性原理",{"type":7,"value":855,"toc":994},[856,859,862,865,868,871,874,877,880,883,886,889,892,895,898,901,904,908,913,916,920,925,928,932,937,940,944,949,952,955,958,972,975,989,992],[15,857,858],{},"論象數者，必奠基於陰陽，以太極圖象徵之。",[15,860,861],{},"太極圖有說出於川蜀之地，見於彝族古籍中的龍星圖，寓意東方青龍星系立於星河，盤旋於天際。後再由宋朝大儒朱熹與士人所得並重編，今人所見或許是心領神會之物。",[15,863,864],{},"言太極者，尋道之同好皆知：道生兩儀，兩儀生四象，四象生八卦，八卦定乾坤。天地萬象，可由六十四卦解釋。乃二進制的六次方，透過二元的不斷分割組合，成六十四，亦即所謂乾坤之至理。",[10,866,867],{"id":867},"從拆解說起",[15,869,870],{},"論道者，見明理多，侃侃而談者眾，探索者寡。",[15,872,873],{},"「陰陽」，廣義為二元，實為「比較」(Comparison)。比較為相對，而非絕對。故多論有陰則有陽，陰陽並存相生。而且亦有此消彼長，互根互用的循環邏輯解。",[15,875,876],{},"人類社會原始型態以得、失、多、少比較和區別彼此。由個體、群體推而廣之。示意得者強，失者弱；多者勝，而少者敗——此等基礎關係判別，並非好壞論理判斷。",[15,878,879],{},"但判別並非靜態，而是動態互動。數量比較是靜態描述：你多則我少，去到閾值而相反言之。",[15,881,882],{},"如你食物充足、營養豐富，去到閾值過量，則成疾病；另一閾值會相反引導追求健康。",[15,884,885],{},"故第一層解釋則是「對立」(Opposition) 與「極反」(Reversal)。",[10,887,888],{"id":888},"結構化的疊加",[15,890,891],{},"群體中的計量，產生特定關係結構。資源多寡，則進一步形成分配與掌控的權力關係。「你有我無、你多我少」決定權，其本質是一種競爭性與排他性的關係結構。",[15,893,894],{},"但競爭性權力非孤立存在，往往與互賴性共享並存。「你得我失」，同時也意味著認可與接納的過程，確立了誰可以被依賴、信任與追隨的互動關係。",[15,896,897],{},"故此個體得失數量多少 (Quantitative)，疊加後第二層解釋，群體中得失則可理解為關係結構 (Relational Structuring)。",[10,899,900],{"id":900},"從紫微斗數的四化說起",[15,902,903],{},"現代紫微斗數四化素以祿忌組與權科組並行解釋，無數易友都以易卦、天文、河洛、五行各種依據溯本求源。究其所意，紫微斗數核心為闡釋古中國人類社會個體群體現象，並非探究形而上的真理說明符號。",[10,905,907],{"id":906},"祿者為何","祿者為何？",[89,909,910],{},[15,911,912],{},"希夷先生答曰：祿為福德之神。守身命官祿之位，科權相逢必作大臣之職。小限逢之主進財入仕之喜。大限十年吉慶無疑，惡曜來臨並羊陀火忌沖照，亦不為害。女人吉湊作命婦，二限逢之，內外威嚴，殺湊平常。",[15,914,915],{},"祿者本質上是意指基準線之上與順遂，亦表意擁有相對優勢的元素。「小限逢之主進財入仕之喜。大限十年吉慶無疑」——古典文本確是以此描述正向的資源對比差。",[10,917,919],{"id":918},"忌者為何","忌者為何？",[89,921,922],{},[15,923,924],{},"希夷先生答曰：忌為多管之神。守身命一生不順，小限逢之一年不足，大限十年悔吝。二限太歲交臨，斷然蹭蹬。文人不耐久，武人縱有官災口舌不妨。雖商賈技藝人，皆不宜利。如會紫府、昌曲、左右、科權祿，與忌同宮又兼四殺共處，即發財亦不佳，功名亦不成就。如單逢四殺、耗使、劫空，主奔波帶疾。僧道流移還俗。處事只求七分。",[15,926,927],{},"忌者闡釋成「一生不順，十年悔吝，時運蹭蹬」。它並不是指單純的壞與少，本質是一種減法與形容到達閾值的對比。",[10,929,931],{"id":930},"權者為何","權者為何？",[89,933,934],{},[15,935,936],{},"希夷先生答曰：權星掌判生殺之神。守身命科祿相逢出將入相。科權相逢必定文章冠世，人皆欽仰。小限相逢，無有不吉。大限十年，必然遂志。如逢羊陀耗使劫空，聽讒貽累，官災貶謫。女人得之內外稱志，可作命婦。僧道掌山林有師號。",[15,938,939],{},"權者指資源控制與分配，本質是疊加後狀態，伴隨著排他性與競爭。你得權亦指我受制。「祿相逢出將入相。」「科權相逢必定文章（註：文章即知識）冠世。」「羊陀耗使劫空，聽讒貽累，官災貶謫」——文本上亦多描述社會性勝敗解，點出競爭問題與人際間互相吞噬。",[10,941,943],{"id":942},"科者為何","科者為何？",[89,945,946],{},[15,947,948],{},"希夷先生答曰：科星上界應試，主掌文墨之星。守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。女命吉拱，主貴封贈。雖四殺沖破，亦為富貴。與科星拱照沖同論。",[15,950,951],{},"科者讀書應試而得社會認授之意，究其意，亦是疊加因素而得權得貴或是得名無利。「科星上界應試」「守身命權祿相逢宰臣之貴。如逢惡曜亦為文章秀士，可作群英師范。」本質也是在闡釋社會關係中的被需要程度、認授性，是互賴型資源的描述。",[10,953,954],{"id":954},"第一性原理",[15,956,957],{},"祿忌組為個體的比較，屬人際間第一重比較（First-order Comparison）：你資源多還是我資源多？本質是數量多少的基礎比較（Quantitative）。",[31,959,960,966],{},[34,961,962,965],{},[726,963,964],{},"祿"," (Opposition)：相對優勢比較",[34,967,968,971],{},[726,969,970],{},"忌"," (Reversal)：耗竭反轉",[15,973,974],{},"權科組為疊加後的第二重比較（Second-order Comparison），進一步區分關係的高低與性質，是人類社會關係性結構的描述（Relational Structuring）。",[31,976,977,983],{},[34,978,979,982],{},[726,980,981],{},"權"," (Mutual Consumption)：競爭性互耗",[34,984,985,988],{},[726,986,987],{},"科"," (Mutual Rooting)：結構性共享／互根",[15,990,991],{},"故此命盤中走祿忌組與權科組殊途同歸，先祿忌與先權科各異。此種層次的交錯疊加也需要深思。",[15,993,832],{},{"title":101,"searchDepth":102,"depth":102,"links":995},[996,997,998,999,1000,1001,1002,1003],{"id":867,"depth":102,"text":867},{"id":888,"depth":102,"text":888},{"id":900,"depth":102,"text":900},{"id":906,"depth":102,"text":907},{"id":918,"depth":102,"text":919},{"id":930,"depth":102,"text":931},{"id":942,"depth":102,"text":943},{"id":954,"depth":102,"text":954},"2026-07-15","由太極陰陽拆解紫微斗數四化：祿忌是資源比較，權科是關係結構；用第一性原理理解象數心學的推演邏輯。",{},"\u002Farticles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",{"title":853,"description":1005},{"loc":1007},"articles\u002Fassumption\u002Ftai_chi_to_four_factor_concept",[1012,1013],"陰陽","生年四化","CzDRn5NDIqmtnqbdXwTtuT_WuFV2tKVfE1Yy08RUEZI",{"id":1016,"title":1017,"body":1018,"category":109,"date":110,"description":1167,"draft":112,"extension":113,"image":650,"meta":1168,"navigation":115,"path":1169,"robots":117,"schemaOrg":117,"seo":1170,"sitemap":1171,"stem":1172,"tags":1173,"updated":123,"__hash__":1175},"articles\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction.md","象數心學四化入門：四化與自化",{"type":7,"value":1019,"toc":1158},[1020,1024,1027,1032,1043,1046,1049,1063,1066,1069,1072,1075,1078,1084,1087,1093,1096,1101,1104,1107,1110,1113,1116,1119,1125,1128,1131,1134,1137,1140,1146,1149,1152,1155],[10,1021,1023],{"id":1022},"象數心學初階知識-四化介紹","象數心學初階知識 - 四化介紹",[15,1025,1026],{},"四化亦即祿權科忌四種元素，是心學自化理論模型的核心，它代表人事物的性質。如果以動態來說就是代表變化，亦是在表意人事的改變過程。\n若以作用而言，則是可以使兩個不同宮位在不重疊的情況下產生作用。",[15,1028,1029],{},[43,1030],{"alt":1031,"src":650},"四化示意圖",[31,1033,1034,1037,1040],{},[34,1035,1036],{},"靜態 - 單純的生年在宮位或飛宮(誇直線轉移)",[34,1038,1039],{},"動態 - 自化與生年互動，生年之間疊加，四化與飛宮等",[34,1041,1042],{},"作用 - 不同宮位的有無，串聯與反背關係",[15,1044,1045],{},"四化的本質，就是人在辨別周遭人物的親疏與喜惡，祿忌多是討論物質與資源的多少，權科多是論人際間的關係。",[10,1047,1048],{"id":1048},"四化的簡單解釋",[31,1050,1051,1054,1057,1060],{},[34,1052,1053],{},"化祿 - 對人是熱情的、對事是忙碌的、對物是富足的",[34,1055,1056],{},"化忌 - 對人是冷默的、對事是單調的、對物是貧乏的",[34,1058,1059],{},"化權 - 對人是親族的、對事是專業的、對物是擁有的",[34,1061,1062],{},"化科 - 對人是認識的、對事是常識的、對物是共有的",[15,1064,1065],{},"四化的意思就是改變。星辰只是代表宮位中有某種形態的存在。沒有四化時，他只是一種靜態的解釋。而有四化時，就能以動態去解釋人際關係與事物喜惡轉折。\n四化的各種流向，直線化入對宮，同宮離心化出，誇直線飛化，都有其意義與人際間的交易與互動關係。",[10,1067,1068],{"id":1068},"生年的廣義解釋",[15,1070,1071],{},"生年四化，就是出生年份決定帶來的命盤元素。它亦是在描述你一生中的互動關係與人事喜惡。\n例如祿可以是我喜歡的，忌是我不喜歡，權是我自己擁有，而科是我與他人一起擁有。\n諸如此等基本概念適用於各種排列的初始判斷。",[10,1073,1074],{"id":1074},"來因宮概念",[15,1076,1077],{},"生年四化的來源取自生年年份，由生年年份宮位為來因宮，化出的四組象為所有飛化的第一組。",[15,1079,1080],{},[43,1081],{"alt":1082,"src":1083},"來因宮示意圖","\u002Fimages\u002Farticles\u002Ffour_factor_introduction2.png",[15,1085,1086],{},"例如武曲權在財帛表示我有或能賺到錢，如果來因宮來自官祿，即意味著我賺到的錢是來自工作的。",[15,1088,1089],{},[43,1090],{"alt":1091,"src":1092},"來因宮示意圖測","\u002Fimages\u002Farticles\u002Ffour_factor_introduction3.png",[15,1094,1095],{},"此例男命在第三大限結婚，武曲祿大限夫妻重疊本命財帛，來因在父母宮，男命在澳洲工作認識了女朋友並結婚。而且結婚後歸化成女方的國藉。",[15,1097,1098],{},[43,1099],{"alt":1091,"src":1100},"\u002Fimages\u002Farticles\u002Ffour_factor_introduction4.png",[10,1102,1103],{"id":1103},"質變的變化",[15,1105,1106],{},"命主第三大運踏上貪狼權，來因自本命父母，可理解為擁有權力的運勢。",[15,1108,1109],{},"大運夫妻武曲生年祿 加上化入權，拓展了原本祿的故事，財帛由祿變成權\n本來只是公司的財務，與老板的女兒結婚後，就變成跨國公司的財務主任了。",[10,1111,1112],{"id":1112},"自化的本質",[15,1114,1115],{},"自化是變化，透過天干化曜而星辰轉移變化。箭頭指入的叫化入，同宮位箭頭化出的是化出",[15,1117,1118],{},"第一層的廣義來說，化出代表失去，化入代表得到。",[15,1120,1121],{},[43,1122],{"alt":1123,"src":1124},"自化示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction5.png",[15,1126,1127],{},"命主第三限貪狼生年權，而大運財帛宮有化出權，\n化出示意失去，而財帛重疊本命遷移，可以理解是失去錢財的時間。",[15,1129,1130],{},"實際上命主戌年畢業考進公司，身上沒有錢\n大運夫妻有向心權，而生年權在大運命宮，意指另一半得到了自己，亦指結婚與感情",[15,1132,1133],{},"向心權由大運官祿化出，從交易的邏輯上，就是從工作而來了。",[10,1135,1136],{"id":1136},"自化同類的邏輯",[15,1138,1139],{},"當生年在來因宮同時自化同類，同一組的生年質性也會消失。\n同一組同時存在，亦會同時失去，例如科的力量消失，就沒有權所在宮位的存在意義了。\n可理解成權與科是相對，當權力不再存在的同時，有沒有認授性，受到認可也是沒有意義的。",[15,1141,1142],{},[43,1143],{"alt":1144,"src":1145},"自化同類示意圖解","\u002Fimages\u002Farticles\u002Ffour_factor_introduction6.png",[15,1147,1148],{},"三大限時候，本命父母重疊大運田宅天梁生年科，同時化出科\n而生年權在大運命格本命夫妻。",[15,1150,1151],{},"結婚後在巳年的時候，就改變了國藉了\n生年科的力量變化也在重置自身",[15,1153,1154],{},"本命父母大運田宅 = 國藉\n大運命宮 = 我",[15,1156,1157],{},"兩者都會有重置而重起的轉折",{"title":101,"searchDepth":102,"depth":102,"links":1159},[1160,1161,1162,1163,1164,1165,1166],{"id":1022,"depth":102,"text":1023},{"id":1048,"depth":102,"text":1048},{"id":1068,"depth":102,"text":1068},{"id":1074,"depth":102,"text":1074},{"id":1103,"depth":102,"text":1103},{"id":1112,"depth":102,"text":1112},{"id":1136,"depth":102,"text":1136},"用案例講清紫微斗數祿、權、科、忌：生年、來因宮與向心／離心自化如何互動，助你建立象數心學推斷基礎。",{},"\u002Farticles\u002Ffundamental\u002Ffour_factor_introduction",{"title":1017,"description":1167},{"loc":1169},"articles\u002Ffundamental\u002Ffour_factor_introduction",[1174],"四化","4W8BI_wrn6PIx2VRrpLViV7PHVmCfEb-ST84_WumJ60",{"id":1177,"title":1178,"body":1179,"category":109,"date":110,"description":1282,"draft":112,"extension":113,"image":1205,"meta":1283,"navigation":115,"path":1284,"robots":117,"schemaOrg":117,"seo":1285,"sitemap":1286,"stem":1287,"tags":1288,"updated":123,"__hash__":1290},"articles\u002Farticles\u002Ffundamental\u002Fpost_introduction.md","紫微斗數十二宮位入門：重疊、立極與順逆",{"type":7,"value":1180,"toc":1273},[1181,1185,1188,1191,1194,1197,1200,1206,1209,1212,1226,1229,1232,1240,1243,1246,1249,1252,1255,1258,1261,1264,1267,1270],[10,1182,1184],{"id":1183},"象數心學初階知識-宮位廣義","象數心學初階知識 - 宮位廣義",[15,1186,1187],{},"紫微斗數是借象天文的命理系統，宮位亦是模擬黃道十二宮 360 度運行，與七政四餘及西洋占星等的圓盤不同。",[15,1189,1190],{},"紫微斗數的宮位模擬北斗、南斗及中斗等虛星運行空間，亦代表人生時間的伸延。",[15,1192,1193],{},"在原始設計中，由五行局定義大限範圍，順逆過運代表人生的起伏際遇有截然不同的分別。",[10,1195,1196],{"id":1196},"順逆行的設計",[15,1198,1199],{},"順逆不同，含義各異。逆者先經兄弟，後有夫妻子女，再而人生際會；順者先經父母、福德，有祖上餘澤，再由此基調發展。",[15,1201,1202],{},[43,1203],{"alt":1204,"src":1205},"紫微斗數十二宮位示意圖","\u002Fimages\u002Farticles\u002Fpost.png",[10,1207,1208],{"id":1208},"宮位的設計邏輯",[15,1210,1211],{},"宮位在談論人生的有無得失，十二宮由四組三合而成。在設計邏輯中，亦是一象多義，一事論多物：",[31,1213,1214,1217,1220,1223],{},[34,1215,1216],{},"命宮三合財帛、官祿 —— 指自身能力與價值觀",[34,1218,1219],{},"父母三合子女、奴僕 —— 指自身與他人的對待關係",[34,1221,1222],{},"福德三合夫妻、遷移 —— 指自身姻緣、運氣等描述",[34,1224,1225],{},"田宅三合兄弟、疾厄 —— 指自身親人血緣的描述",[10,1227,1228],{"id":1228},"宮位重疊邏輯",[15,1230,1231],{},"大限順逆使宮位隨時間推移而互相交錯重疊，從而產生新的意象。例如：",[31,1233,1234,1237],{},[34,1235,1236],{},"大命本財 —— 我的錢財、我的謀生能力",[34,1238,1239],{},"大田本夫 —— 我的伴侶與家庭狀況",[15,1241,1242],{},"宮位的重疊，使命數能提供一個可被辨識的角度，去觀察命中的定數。",[10,1244,1245],{"id":1245},"立極的概念",[15,1247,1248],{},"在宮位的推理中，有立極（即角度視點）的方法論，去伸延宮位的含義。",[15,1250,1251],{},"如立極在命，其餘宮則是相對命來定義；立極在父母，則其餘宮作擴充定義之用——例如兄弟宮可論父母之夫妻，以論母親。",[15,1253,1254],{},"故此紫微斗數設計上把 12 個域看似切割，但實則是一個封閉的圓形關係。當你把視點放在某一點時，也代表意義隨著中心點而重新定義。",[10,1256,1257],{"id":1257},"立極點是體不是用",[15,1259,1260],{},"體的本質是根本的存在，但問題是這個用也會隨著宮位推移而不斷轉變性質。並不可以隨意不斷拓展其內在意義——坊間有 144 種飛化訣之說。",[15,1262,1263],{},"延伸解釋與擴大，亦意味著循環論證的問題。",[10,1265,1266],{"id":1266},"宮位的內外設計",[15,1268,1269],{},"宮位分四組，亦是二元劃分，大致就是我宮與他宮。屬於我的，與定位在「我」這個概念之我的關係，一般稱之為六內與六外。",[15,1271,1272],{},"宮位內外亦是判別得失的關鍵點。例如財帛化入奴僕，就是失財的論事依據。",{"title":101,"searchDepth":102,"depth":102,"links":1274},[1275,1276,1277,1278,1279,1280,1281],{"id":1183,"depth":102,"text":1184},{"id":1196,"depth":102,"text":1196},{"id":1208,"depth":102,"text":1208},{"id":1228,"depth":102,"text":1228},{"id":1245,"depth":102,"text":1245},{"id":1257,"depth":102,"text":1257},{"id":1266,"depth":102,"text":1266},"搞懂紫微斗數十二宮位如何借象天文、大限順逆與宮位重疊；掌握立極視角，才能讀出人事得失的關鍵。",{},"\u002Farticles\u002Ffundamental\u002Fpost_introduction",{"title":1178,"description":1282},{"loc":1284},"articles\u002Ffundamental\u002Fpost_introduction",[1289],"宮位","opOtjENRsyIAq8X4etwGv_fBnSABvt3FM8QsoJ3nqXE",{"id":4,"title":5,"body":1292,"category":109,"date":110,"description":111,"draft":112,"extension":113,"image":46,"meta":1359,"navigation":115,"path":116,"robots":117,"schemaOrg":117,"seo":1360,"sitemap":1361,"stem":120,"tags":1362,"updated":123,"__hash__":124},{"type":7,"value":1293,"toc":1352},[1294,1296,1298,1300,1302,1304,1306,1312,1316,1318,1324,1326,1328,1330,1332,1336,1338,1344,1348,1350],[10,1295,13],{"id":12},[15,1297,17],{},[15,1299,20],{},[10,1301,23],{"id":23},[15,1303,26],{},[10,1305,29],{"id":29},[31,1307,1308,1310],{},[34,1309,36],{},[34,1311,39],{},[15,1313,1314],{},[43,1315],{"alt":45,"src":46},[15,1317,49],{},[51,1319,1320,1322],{},[34,1321,55],{},[34,1323,58],{},[10,1325,61],{"id":61},[15,1327,64],{},[10,1329,67],{"id":67},[15,1331,70],{},[15,1333,1334],{},[43,1335],{"alt":75,"src":76},[15,1337,79],{},[31,1339,1340,1342],{},[34,1341,84],{},[34,1343,87],{},[89,1345,1346],{},[15,1347,93],{},[15,1349,96],{},[15,1351,99],{},{"title":101,"searchDepth":102,"depth":102,"links":1353},[1354,1355,1356,1357,1358],{"id":12,"depth":102,"text":13},{"id":23,"depth":102,"text":23},{"id":29,"depth":102,"text":29},{"id":61,"depth":102,"text":61},{"id":67,"depth":102,"text":67},{},{"title":5,"description":111},{"loc":116},[122],1785057855115]